YOUR FAITH HAS MADE YOU WELL
Ukholo lwakho lukuphilisile” ibinzana elivela eBhayibhelini uJesu alisho kubantu ababekholelwa kuye futhi baphulukiswa.
Luke 18:42,
Then Jesus said to him, “Receive your sight; your faith has made you well.”
Luke 7:50
Then He said to the woman, “Your faith has saved you. Go in peace.”
Luke 17:19.
And He said to him, “Arise, go your way. Your faith has made you well.”
Incazelo
Ibinzana ( the phrase) liphakamisa ukuthi ukholo lubalulekile enqubweni yokwelapha.
Iphinde igqamise ukuxhumana phakathi kwenhlalakahle yengqondo kanye nempilo yomzimba.
Le nkulumo ingase futhi ibhekisele ekuphulukiseni okungokomoya, njengalapho othile eza okholweni.
UJesu wagcizelela isimo senhliziyo yomuntu, futhi welapha labo ababengenalo ukholo futhi kamuva wabadonsela kuye.
Luke 17:11–19
Kwathi esehamba ukuya eJerusalema, wadabula iSamariya neGalile. Esangena emzaneni othile, kwahlangana naye amadoda ayishumi anochoko, amela kude, aphakamisa izwi, athi: “Jesu Nkosi, sihawukele!” Kuthe ewabona, wathi kuwo: “Hambani, niyoziveza kubapristi.” Kwathi esahamba, ahlanjululwa. Enye yawo isibona ukuthi iphulukisiwe, yabuya imdumisa uNkulunkulu ngezwi elikhulu, yawa ngobuso ngasezinyaweni zakhe imbonga; yayingumSamariya. Kepha uJesu waphendula wathi: “Akuhlanjululwanga abayishumi na? Baphi, pho, abayisishiyagalolunye na? Abafunyaniswanga yini ababuyela ukumnika uNkulunkulu udumo, kuphela lona wezizwe na?” Wayesethi kuye: “Sukuma uhambe; ukukholwa kwakho kukusindisile.”
Lento isho ukuthi insindiso yamukelwa ngokukholwa ngu Jesu Kristu.Insindiso ifika kumuntu ivela ku Nkulunkulu.Ukuze uyamukele insindiso kufanele ukholwe ngu Jesu Kristu.Ngaphandle kokukholwa ngu Jesu Kristu asikwazi ukusindiswa.
” Our sins are forgiven only if we believe in Jesus Christ.
John 3: 16
“Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.
Loyo okholwa yiNkosi uJesu Kristu angabhubhi kodwa abe nokuphila okuphakade.Lamadoda ayishumi onke ahlanjululwa uchoko ngu Jesu Kristu ,kodwa lena eyodwa ngenxa yokukholwa ngu Jesu Kristu yamukeliswa
” the double portion of salvation.Physically saved from death because of the disease and spiritually saved from eternal death because of sins.”
1.Lendoda eyodwa yahlanjululwa enyameni isifo sochoko saphela sathi nya! yabuyela emphakathini isiphila isindiswe.
2. Lendoda yathi go ” an extra mile” yafuna uJesu Kristu oyisindisile. Yakholwa ukuthi uJesu Kristu uyiNdodana ka Nkulunkulu ophezu kwakho konke.Yawa ngobuso yamdumisa uNkulunkulu.Ngokwenza njalo,yasindiswa futhi nasemoyeni. Izono zayo zathethelelwa.U Jesu Kristu uthi kulendoda: ” ukukholwa kwakho kukusindisile”.Siyayithola nathi insindiso nakuba singabezizwe.Singawona ama Juda.U Kristu uyasisindisa.
” Your faith has made you well.”
” It is by faith in Jesus Christ that we are saved”.
Amadoda anochoko athi esahamba eyakoziveza kuba Pristi akholwa ukuthi aseyaphila.Ahamba ngokukholwa.IBhayibheli lithi athi esahamba ahlanjululwa.Ukukholwa kusho ukubona ukuthi ngoba kusho u Jesu Kristu ophilayo,nami sengiyaphila.Kusho iNkosi yokuphila.Engikucelayo ku Jesu Kristu senginakho ngoba akukho okungenzeke kuye.Hamba ngokukholwa.Bona ukuphila kwakho kwelikamoya.Ungabuki ngeso lenyama.
Nothing is impossible with God.UJesu Kristu ungu Nkulunkulu.UJesu Kristu uthi kumadoda anochoko.Hambani niye kozibonakalisa kubaPristi ukuthi anisenalo uchoko manje.Seniyaphila.Amadoda ahamba enazo zonke izimpawu zokuthi analo uchoko.Kodwa ahamba ngokukholwa ukuthi uJesu Kristu ushilo.Athi esahamba aphulukiswa “by faith”.Nawe kholwa ukuthi uyaphila ngo Kristu! Unakho okucela kuye.Akukho uJesu Kristu angekwenze.Musa ukubuka imuva lakho.Kholwa ngu Jesu Kristu ukholwe ukuthi uyaphila.You are blessed!!!
Amadoda athi: ” Jesu ,Nkosi!Sihawukele.
Lamadoda u Jesu Kristu uwahawukele wawasindisa.Nathi siyiBandla likaNkulunkulu sisindisiwe ngomusa.Sihawukelwe.Akukho lutho esilulethe ku Jesu Kristu ukuze asisindise athethelele izono zethu.UJesu Kristu ubuke ubuhlungu esizobuzwa esihogweni wasihawukela.Wakhetha ukuthi kufe yena esiphambanweni ukuze thinasonke sisindisiwe singayi ekubhujisweni.Sibe nokuthula
Isaaih 53:4-5
Kepha yazithwala izifo zethu, yabetshatha ubuhlungu bethu, kodwa thina sathi ijezisiwe, ishaywe nguNkulunkulu, ihlushiwe. Yebo, yalinyazwa ngenxa yeziphambeko zethu, yachotshozwa ngobubi bethu; isijeziso sasiphezu kwayo ukuba sibe nokuthula, nangemivimbo yayo siphilisiwe thina.
Lezi yizinqwele ze Testamente eliDala ezazikholwa lokhu kwangempela.Nezanikwa isethembiso sokuphila okuphakade. Ngamehlo enhliziyo zasibamba zakholwa ukuthi likhona ikhaya elihlehle.Bonke baphila ngokukholwa. Njengoba bebheke ethembeni labo lekusasa, bathembela kuNkulunkulu ukugcwalisa izithembiso Zakhe.
* Abela,
* u-Enoke,
* uNowa
* u-Abrahama,
*uSara,
* uMose,
*uJosefa,
*uRahabi,
* uGidiyoni,
kanye
* noDavide
Hebrews 11: 13-16
Bonke laba bafa bekholiwe, bengazamukeliswanga izithembiso, kepha bezibonile, bezithakasela zikude, bevumile ukuthi bangabafokazi nezihambi emhlabeni. Ngokuba abasho kanjalo babonakalisa ukuthi bafuna izwe lakubo. Uma kambe bebecabanga ngalelo ababephuma kulo, bebeyakuba nethuba lokubuyela kulo; kepha manje balangazelela elihle kunalelo, okungukuthi elasezulwini. Ngalokho uNkulunkulu akanamahloni ngabo ukuba abizwe ngokuthi uNkulunkulu wabo, ngokuba ubalungisele umuzi.
Namhlanje siyiBandla likaNkulunkulu nathi siyizinqwele ze Testamente eLisha.Siyakholwa yiNkosi uJesu Kristu.Sibamba ukuthi likhona ikhaya lethu lesethembiso.UNkulunkulu usilungisele lona umhlaba ungakasekelwa.Sizophila ingunaphakade no Nkulunkulu kulo.Nathi siyiBandla likaNkulunkulu sivuma kanye nabo simdumisa sithi :
Yek’ikhaya elihle nantiya!
Silibona ngamehl’enhliziyo.
Masinyane siyakulishiya
Izwe elingajabulisiyo.
Khaya lam’,lihle hle,
Ngaphesheya kwethuna ngale!
Khaya lam’,lihle hle,
Ngaphesheya kwethuna ngale!
2 Sizombona uJesu phezulu,
Nabalwile,benqobe ukona,
Basilangazelela kakhulu.
Ngokukholwa sesiyababona.
3 Bonke abanethemb’elinjalo,
Bayazihlambulula impela;
Bayalahla izono nen’thwalo,
Nakho konk’okbabambezela.
4 NgoMsindisi owasifelayo,
Singangena ekhaya phezulu,
THINA SONKE ESIMLANDELAYO,
Siyothol’intokozo enkulu.
EBhayibhelini, iSamariya laliwumuzi nesifunda ( eg UMkhanyakude Region ) kwa-Israyeli wasendulo. Kwakuyinhloko-dolobha ( Capital City ) yombuso wakwa-Israyeli osenyakatho. Igama elithi “Samariya” livela egameni lesiHeberu elithi Shomroni, elisho “intaba yokubuka” ( Watch mountain ) noma “umbhoshongo wokulinda” (Watch Tower )
Ukubaluleka
ISamariya libalulekile eBhayibhelini ngoba laliyindawo yenhloko-dolobha yombuso wakwa-Israyeli osenyakatho.
Iphinde iveze eTestamenteni Elisha njengendawo yokukhonza izithombe amaJuda ayeyigwema.
IBhayibheli lichaza ukuguquguquka okuyinkimbinkimbi nembaxambaxa ( complex ) kwezenhlalo zezenkolo phakathi kwamaSamariya nabantu bamaJuda.
UJesu wasebenzisa iSamariya ukuze afundise izifundo ezibalulekile, njengokumamukela ezinhliziyweni zethu nokwenza okuhle kwabanye.
Indawo
ISamariya lalisenkabeni yakwa-Israyeli, phakathi kweJudiya eningizimu neGalile ngasenyakatho.
Lesi sifunda sihambisana nengxenye emaphakathi yalokho namuhla okuyi “West Bank.”
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amaSamariya
AmaSamariya ayehlala ezweni ngaphambili elalingelesizwe sakwa-Efrayimi nengxenye yesizwe sakwaManase. Inhloko-dolobha yezwe kwakuyiSamariya, ngaphambili eyayiyidolobha elikhulu nelinobukhazikhazi. Lapho izizwe eziyishumi zithunjelwa e-Asiriya, inkosi yase-Asiriya yathumela abantu abavela eKutha, e-Ava, eHamati, naseSefarivayimi ukuba bahlale eSamariya
2 AmaKhosi 17:24
Ezra 4:2-11
Laba bezinye izizwe bashada nama-Israyeli ayeseseSamariya nasezindaweni ezizungezile. La “maSamariya” ekuqaleni ayekhulekela izithombe zezizwe zawo, kodwa ekhathazwa amabhubesi, ayecabanga ukuthi kwakungenxa yokuthi ayengamhloniphi uNkulunkulu wakuleyo ndawo. Ngakho kwathunyelwa umpristi ongumJuda kubo evela e-Asiriya ukuze abafundise inkolo yobuJuda. Babefundiswe ezincwadini zikaMose, kodwa baqhubeka begcina amasiko abo amaningi okukhonza izithombe. AmaSamariya amukela inkolo eyayixube ubuJuda nokukhonza izithombe
2 AmaKhosi 17:26-28
Ngenxa yokuthi izakhamuzi zaseSamariya ezingama-Israyeli zazishade nabezizwe futhi zamukela inkolo yazo yokukhonza izithombe, amaJuda ayedelelwa emhlabeni wonke amaSamariya.
Izizathu ezengeziwe zobutha phakathi kwama-Israyeli namaSamariya kwakuyilezi ezilandelayo:
1 AmaJuda, ngemva kokubuya kwawo eBabiloni, aqala ukwakha kabusha ithempeli lawo. Ngenkathi uNehemiya esakha izindonga zaseJerusalema, amaSamariya azama ngamandla ukumisa umsebenzi
Nehemiya 6:1-14
2 AmaSamariya azakhela ithempeli ‘eNtabeni iGerizimu,’ amaSamariya ayephikelela ngokuthi lalimiswe uMose njengendawo lapho isizwe okufanele sikhulekele khona. USanibhalati, umholi wamaSamariya, wamisa umkhwenyana wakhe, uManase, njengompristi ophakeme. Ngakho inkolo yamaSamariya yokukhonza izithombe yaqhubekela phambili.
- ISamariya laba yindawo yokukhosela yazo zonke izigebengu zaseJudiya Joshuwa 20:6-7. Joshuwa 21:21
- AmaSamariya amukela izigebengu ezingamaJuda nababaleki ngokuzithandela. Abephula imithetho yamaJuda, nalabo ababexoshiwe, bazitholela ukuphepha eSamariya, bandisa kakhulu inzondo eyayikhona phakathi kwalezi zizwe ezimbili.
- AmaSamariya athola kuphela izincwadi ezinhlanu zikaMose futhi enqaba imibhalo yabaprofethi kanye nawo wonke amasiko amaJuda. Kulezi zizathu kwavela umehluko ongenakulungiseka phakathi kwabo, kangangokuthi amaJuda abheka amaSamariya njengababi kunawo wonke ohlanga lwesintu Johane 8:48
- futhi ayengenakusebenzelana nawo . Johane 4:9
- Naphezu kwenzondo phakathi kwamaJuda namaSamariya, uJesu wadiliza imigoqo eyayiphakathi kwawo, eshumayela ivangeli lokuthula kumaSamariya Johane 4:6-26
- futhi abaphostoli kamuva balandela isibonelo Sakhe. . Acts 8:25.
AmaSamariya ayeyiqembu labakhulekayo bakaJehova abalahla iJerusalema nethempeli lalo njengezindawo ezingcwele.
Babezibheka njengabaqaphi beTorah ( The Old Testament .The Books of Law )
IGa on
IGalile iyindawo evundile, enezintaba enyakatho yakwa-Israyeli. Laziwa ngoLwandle LwaseGalile, lapho uJesu Kristu wahamba phezu kwamanzi khona. Idolobha laseTiberiya linethuna lesazi esingumJuda uMaimonides kanye neBandla likaSt. Peter, elinobuciko obuveza amaVangeli ama-4. INtaba i-Arbel inezinqaba zasendulo zomhume. ENtabeni Yezinjabulo yilapho uJesu okuthiwa washumayela khona iNtshumayelo yaseNtabeni.
EGalile yilapho uJesu asuthisa khona izixuku ngezinkwa ezimbalwa nezinhlanzi futhi wanikeza iNtshumayelo yakhe yaseNtabeni.
UJesu wakhulela endaweni ebizwa ngokuthi iGalile, futhi ingxenye enkulu yenkonzo yakhe wayenza eGalile. Lapho sifunda iBhayibheli, ngokwemvelo sigxila kulokho okwashiwo nasezehlakalweni, sikhiphe incazelo kule mininingwane. Nokho uNkulunkulu unendaba nendawo, futhi. ETestamenteni Elidala, wathembisa ama-Israyeli indawo ethile yezwe futhi wanikeza imingcele eqondile lapho ayezohlala khona. Ngaphezu kwalokho, abaprofethi babehlobanisa abantu nonkulunkulu nezindawo. Indawo ibalulekile kuNkulunkulu.
Lokhu kunqoba kwaholela ekudingisweni kwama-Israyeli eGalile, futhi i-Asiriya laphinde lagcwala indawo, lashintsha uhlanga nezinhlanga. UNkulunkulu waxwayisa ngokuphindaphindiwe uIsrayeli noJuda ukuthi ukukhonza kwabo izithombe kwakuyoholela ekulahlekelweni kweZwe Lesithembiso futhi baphinde bagqilazwe imibuso yabezizwe. Izixwayiso zakhe wazithola ngabaprofethi bakaMose nabanye. IGalile yaba yindawo yokuqala eyabhekana nalemiphumela, nakuba wonke u-Israyeli noJuda ekugcineni bakhuthazelela okufanayo.
UNkulunkulu akasebenzi ngokungahleliwe. Uzimisele ngabantu, izindawo, nemininingwane, ngisho nesifunda nezindawo ezishiwo. Yini esingayifunda ngomsebenzi kanye nenjongo kaJesu eGalile?
IGalile isifunda esisenyakatho ye-Israel yanamuhla. Njengoba yaziwa ngamagquma ayo futhi iseduze noLwandle LwaseGalile (iChibi LaseKinneret), iGalile isemngceleni weSigodi SaseJizreyeli ngaseningizimu, uLwandle LwaseMedithera ngasentshonalanga, iGolan Heights ngasempumalanga, nezintaba zaseLebanon ngasenyakatho. ETestamenteni Elidala, uJoshuwa kanye neNkosi babela iGalile njengengxenye yeZwe Lesithembiso ezizweni zakwaNaftali, Asheri, Zabuloni, kanye no-Isakare (Joshuwa 19). Lezi zizwe zahlala eGalile.
Ngokuhamba kwesikhathi, ngenxa yokungalaleli nokuhlasela okuvela ezizweni zakwamanye amazwe, iGalile yaba ngaphansi kokulawulwa eminye imibuso nabantu. Izizwe zasenyakatho zaseGalile zabhekana nokuhlaselwa kanye nokunqotshwa yi-Asiriya cishe ngonyaka wama-733 ngaphambi kokuzalwa kukaKristu
2 AmaKhosi 15:29
Emihleni kaPheka inkosi yakwa-Israyeli kwafika uThigilati Phileseri inkosi yase-Asiriya, wathatha i-Ijoni, ne-Abela Beti Mahakha, neJanowa, neKedeshi, neHasori, neGileyadi, neGalile, lonke izwe lakwaNafetali, wabathumbela e-Asiriya.
ETestamenteni Elisha, uJesu wakhulela eGalile futhi waqala inkonzo yakhe yasobala lapho. Amadolobha afana neNazaretha neKapernawume aba insika yempilo nomsebenzi kaJesu.
U-Isaya 9:1
Kepha ukuhwelela akuyikuba khona kohluphekayo. Njengesikhathi esidlule senza ukuba kufiliswe izwe lakwaZebuloni nezwe lakwaNafetali, isikhathi esizayo siyakwenza ukuba ikhazimule indlela yolwandle ngaphesheya kweJordani, isifunda sabezizwe.
Ngokwesiprofetho uMprofethi u-Isaya ubhekisela eGalile, eyibiza ngokuthi “iGalile labeZizwe” njengoba lase linqotshwe i-Asiriya ngaleso sikhathi, futhi u-Isaya uthi liyobona “ukukhanya okukhulu,” ebhekisela ekufikeni kukaMesiya. Inkonzo kaJesu yagcwalisa u-Isaya 9:1 lapho enza izimangaliso, efundisa, futhi ebiza abafundi bakhe eGalile.
Abafundi Baka Jesu Kristu wababiza EGalile.
1 John 3:8
owenza isono ungokaSathane, ngokuba uSathane uyona kwasekuqaleni. INdodana kaNkulunkulu yabonakaliswa ngalokhu, ukuze ichithe imisebenzi kaSathane.
Uyabona ukungakholwa ngu Jesu Kristu,kungukungakholwa ngu Nkulunkulu.Futhi kuyimisebenzi emikhulu kaSathane.
Kunenye inceku ku Tiktok esho kabi ethi isiyiyekile insindiso ade esiyishumayele iminyakanyaka.Uthi ayimsizanga ngalutho.Minake ngithi Insindiso awuyiyeki.Awukwazi ukuyiyeka ngoba awuzithatheli ngokwakho isinqumo sokusindiswa.Insindiso ifika kuwe ivela ku Nkulunkulu.Iyisipho sakho ukumele wena usamukele ngokukholwa.Usindiswa umhlaba ungakasekelwa.Yiyo insindiso engayeka wena.Lokhu kusho ukuthi lenceku yagejwa yinsindiso.Ayikaze isindiswe.Yayizithandela ukusindiswa kanti ayikhelwangwa ukuthi isindiswe.
Once saved always saved.Awukwazi ukusindiswa ubuye uyeke.Ukusindiswa akuyona into yomuntu.Insindiso iyinto ka Nkulunkulu.
Okokuqala, ebhekisela ku-Isaya 9:1, uJesu waphila futhi waqala inkonzo yakhe eGalile njengesenzo sokuhlenga. Isifunda esisenyakatho saba ngesokuqala ukuba nemiphumela yokukhonza izithombe, saziwa nangokuthi sigcwele abangemaJuda, futhi uJesu uqala lapho futhi ubhekisa amabombo eningizimu, anqamule naseSamariya, aqedele eJerusalema. IJerusalema lalingelokugcina eZweni Lesithembiso elawela ezandleni zamanye amazwe, futhi inkonzo kaJesu ifinyelela umvuthwandaba lapho. UKristu ngokwendawo uhlehlisa isiqalekiso sokukhonza izithombe. Ingxenye yenjongo kaJesu ‘iwukubhidliza imisebenzi kaDeveli.
1 Johane 3:8
owenza isono ungokaSathane, ngokuba uSathane uyona kwasekuqaleni. INdodana kaNkulunkulu yabonakaliswa ngalokhu, ukuze ichithe imisebenzi kaSathane.
Ngokwezinga elingokoqobo, uJesu wakhulela eNazaretha naseGalile. Wayesazi isifunda, abantu namasiko. Wayewazi kahle amasiko, izilimi nokuphila kwansuku zonke kwabantu bakhona. Ukujwayelana kwakhe kwavumela uJesu ukuba axhumane nabantu. Wayeyiqonda imizabalazo yabo futhi wabelana nabo ngobuntu bamasiko. Njengo-Imanuweli, uNkulunkulu unathi, uJesu weza waba ngomunye wethu. Njengokulindelekile, waqala ngabantu ayehlala nabo kuqala.
IGalile yaba yindawo ekahle yokuncibilika, ikhaya lamaJuda nabeZizwe, okwayenza yaba indawo ekahle yokuqala ukushumayela ngoMbuso kaNkulunkulu. IVangeli lalihloselwe bonke abantu, hhayi amaJuda kuphela, futhi iGalile yanikeza ithuba eliphelele lokuletha umlayezo osindisa umhlaba. ULwandle LwaseGalile, isizinda sezohwebo, lwaluhlanganisa amadolobha namadolobhana amaningana, njengeKapernawume, lapho uJesu achitha khona isikhathi esiningi futhi enza izimangaliso
Mathewu 4:13-24
Wasuka eNazaretha, weza wahlala eKapernawume elingaselwandle emikhawulweni yakwaZabuloni neyakwaNafetali ukuba kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi: “Izwe lakwaZabuloni nezwe lakwaNafetali ngaselwandle ngaphesheya kweJordani, iGalile labezizwe, isizwe esasihlezi ebumnyameni sibonile ukukhanya okukhulu, nababehlezi ezweni nasethunzini lokufa kuphumele kubo ukukhanya.” Kusukela kuleso sikhathi uJesu waqala ukushumayela nokusho ukuthi: “Phendukani, ngokuba umbuso wezulu ususondele.” UJesu ehamba ngaselwandle lwaseGalile wabona izelamani ezimbili, uSimoni othiwa uPetru no-Andreya umfowabo, bephonsa inetha elwandle; ngokuba babe ngabadobi. Wayesethi kubo: “Ngilandeleni; ngiyakunenza nibe ngabadobi babantu.” Base bewashiya masinyane amanetha, bamlandela. Esedlulela phambili wabona ezinye izelamani ezimbili, uJakobe kaZebedewu, noJohane umfowabo, besemkhunjini kanye noZebedewu uyise, belungisa amanetha abo; wababiza. Base beshiya masinyane umkhumbi noyise, bamlandela. UJesu walihamba lonke elaseGalile efundisa emasinagogeni* abo, eshumayela ivangeli lombuso, ephulukisa abantu ezifweni zonke nasebuthakathakeni bonke. Udumo lwakhe lwezwakala ezweni lonke laseSiriya; baletha kuye bonke abagulayo abaphethwe yizifo ngezifo nobuhlungu, nabakhwelwe ngamademoni, nabanesithuthwane, nabafe uhlangothi, wabaphulukisa.
IJerusalema laliyisikhungo senkolo nezombusazwe sempilo yamaJuda, inhloko-dolobha nedolobha likaDavide. Ngesikhathi esifanayo, leli dolobha laliqukethe izingozi kuJesu nasenkonzweni yakhe. Izikhulu zenkolo (abapristi, abaFarisi, nabaSadusi) zazihlala futhi zifundisa lapho, futhi zazilokhu zibona uJesu njengosongo ekulawuleni nasekuthonyeni kwazo. Izimfundiso zikaJesu zabekela inselele inkolo futhi zadala ukungezwani. Ngenxa yokushuba kwesimo, uJesu wabhekana nokuzondwa yiziphathimandla. Ekugcineni, babefuna ukumbulala ngenxa yemfundiso yakhe. “Emva kwalokho uJesu wahambahamba eGalile. Wayengafuni ukuhambahamba eJudiya ngoba amaJuda ayedinga indlela yokumbulala.”
Johane 7:1
Emva kwalokho uJesu wahamba eGalile, ngokuba wayengathandi ukuhamba eJudiya, lokhu abaJuda bebefuna ukumbulala.
Ngakho-ke, iGalile yanikeza uJesu indawo ephephile. Kwakukude ngokwanele neJerusalema ukunikeza isivikelo esithile kodwa kuseduze kangangokuthi wayekwazi ukuya lapho lapho kudingekile ukuze afeze umsebenzi wakhe, owawuhlanganisa nokubethelwa kanye nokuvuka kwakhe.
Uhambo olulula olunqamula ulwandle lwavumela uJesu ukuba afinyelele abantu abaningi abahlukahlukene, kusukela kubadobi kuya kubathelisi, ababezoba abafundi bakhe.
Njengoba sesixoxile, iGalile yaba indawo eyinhloko yokuphila nenkonzo kaJesu. Ngemva kokushiya idolobha lakubo eNazaretha, uJesu wahlala eKapernawume, idolobha elisogwini loLwandle LwaseGalile olusenyakatho-ntshonalanga. UJesu wanikeza iNtshumayelo YaseNtabeni, ehlanganisa umnyombo wezimfundiso zakhe futhi yembula isiko lasezulwini loMbuso kaNkulunkulu, eduze noLwandle LwaseGalile.
EGalile, uJesu wenza izimangaliso eziningana. Wathulisa isiphepho oLwandle LwaseGalile
Marku 4:35-41
wahamba phezu kwamanzi
Mathewu 14:22-33
futhi wondla abangu-5 000 ngezinkwa ezinhlanu kuphela nezinhlanzi ezimbili ezincane
Marku 6:30-44
Abaphostoli babuthana kuJesu, bambikela ababekwenzile nababekufundisile. Wayesethi kubo: “Zanini nina nodwa endaweni eyihlane, niphumule ingcosana.” Ngokuba babe baningi abezayo nabahambayo, abaze bathola nasikhathi sokudla. Base bemuka ngomkhumbi, baya endaweni eyihlane bebodwa. Abaningi sebebabona bemuka, baqonda, baze bagijimela khona ngezinyawo, bephuma kuyo yonke imizi, babandulela. Wathi ephuma, wabona isixuku esikhulu, waba nesihe ngabantu, ngokuba babe njengezimvu ezingenamalusi; waqala ukubafundisa okuningi. Kwathi isikhathi sesihambile, beza kuye abafundi bakhe, bathi: “Le ndawo iyihlane, isikhathi sesidlulile; bamukise ukuba baye emaphandleni nasemizaneni ezungezileyo, bazithengele ukudla.” Wayesephendula, ethi kubo: “Bapheni nina ukudla.” Bathi kuye: “Sihambe yini, siyothenga izinkwa zawodenariyu* abangamakhulu amabili, sibaphe badle na?” Wathi kubo: “Ninezinkwa ezingaki na? Hambani nibone.” Sebazi bathi: “Ziyisihlanu, nezinhlanzi ezimbili.” Wabayala ukuba bonke bahlale phansi etshanini obuluhlaza izigaba ngezigaba. Base behlala phansi amaviyo ngamaviyo, kwaba ngamakhulu nangamashumi ayisihlanu. Wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula izinkwa, wazinika abafundi ukuba bazibeke phambi kwabo; nezinhlanzi ezimbili wababela bonke ngazo. Babutha imvuthuluka, iziqabetho eziyishumi nambili ezigcwele, neyezinhlanzi. Ababedlile izinkwa babe ngamadoda ayizinkulungwane eziyisihlanu.
Ngemva kokuvuswa kwakhe, uJesu wabonakala kubafundi bakhe eGalile njengoba abaningi babo base begodukile.
Ku
Matthew 28:16-20
Kepha abafundi abayishumi nanye baya eGalile kuleyo ntaba uJesu ayebayalele yona; sebembona bakhuleka kuye, kepha abanye bangabaza. UJesu wasondela, wakhuluma kubo, wathi: “Ngiphiwe amandla onke ezulwini nasemhlabeni; ngalokho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele, nibafundise ukugcina konke enginiyale ngakho; bhekani, mina nginani izinsuku zonke kuze kube sekupheleni kwezwe.”
uJesu wanika abafundi uMyalo Omkhulu entabeni yaseGalile, ebatshela ukuba baye emhlabeni wonke futhi benze abantu bazo zonke izizwe babe ngabafundi, bafundise abantu ukulandela umlayezo kaKristu. Lesi senzakalo siphawula ukuqala kokusabalala kweVangeli.
IGalile lalifanekisela uthando lukaNkulunkulu ngabantu ababencishwe amathuba. Lesi sifunda saziwa ngokuba nengxubevange yamaJuda nabeZizwe, okwenza kwaba indawo ekahle yokushumayela iVangeli labo bonke abantu. Ngokugxila eGalile, uNkulunkulu wabonisa inhliziyo yakhe kwabeZizwe nezizwe.
ULuke 17:11-19 ubhala indaba yamadoda ayishumi ayenezifo zesikhumba ezithathelanayo, ngokuvamile ezihunyushwa ngokuthi “uchoko.” Emphakathini wama-Israyeli, lapho umuntu ethola ukuqubuka noma ukukhubazeka kwesikhumba, kwakufanele aye kumpristi ukuze ayohlolwa. Umpristi wabe esenquma ukuthi ngabe lesi yisifo esithathelanayo yini nokuthi lowo muntu kwakufanele kuthiwe ungcolile yini ngokomthetho
Leviticus 13:1-3
UJehova wakhuluma kuMose naku-Aroni, wathi: “Nxa kumila esikhumbeni senyama yomuntu idunguza noma utwayi noma ibala elikhanyayo, kuvele esikhumbeni senyama yakhe isifo sochoko, makalethwe ku-Aroni umpristi, noma kwenye yamadodana akhe, abapristi, umpristi abheke isifo esisesikhumbeni senyama; uma uboya obusebaleni buphendukile baba mhlophe, nanxa ibala libonakala lishonile ( deeper) kunesikhumba senyama yakhe, kuyisifo sochoko; umpristi uyakumbheka, asho athi ungcolile.
Umthetho wamaJuda wawukwenqabela noma ubani onesifo esinjalo ukuba azihlanganise nomphakathi. Kwakudingeka bahlukaniswe futhi izikhathi eziningi baphile njengabalahliwe baze bafe
Hebrews 11:13–16
Bonke laba bafa bekholiwe, bengazamukeliswanga izithembiso, kepha bezibonile, bezithakazele zikude, bevumile ukuthi bangabafokazi nezihambi emhlabeni. Ngokuba abasho kanjalo babonakalisa ukuthi bafuna izwe lakubo. Uma kambe bebecabanga ngalelo ababephuma kulo, bebeyakuba nethuba lokubuyela kulo; kepha manje balangazelela elihle kunalelo, okungukuthi elasezulwini. Ngalokho uNkulunkulu akanamahloni ngabo ukuba abizwe ngokuthi uNkulunkulu wabo, ngokuba ubalungisele umuzi.
Futhi balalela iZwi likaNkulunkulu ngisho nalapho bengaliqondi. Lolu hlobo lokuhamba ngokholo—ukwamukela njengeqiniso izinto esingakakwazi ukuzithinta, ukuzizwa, noma ukuzibona, bese sizenza ngokulalela—kuyisimiso sokuphila ukuphila okujabulisa uNkulunkulu. Singase singaziboni njengamanje ngendlela uNkulunkulu asibheka ngayo—singcwele futhi senziwe abalungileyo ngomhlatshelo kaJesu Kristu. Kodwa lapho samukela ubufakazi obuseZwini likaNkulunkulu (KwabaseRoma 10:17) futhi sifinyelela ekuphenduleni ekuhlanganyeleni Naye, khona-ke siqala ukuphila ngokholo, futhi lokho kuyamjabulisa uNkulunkulu.
Leviticus 13:45–46.
“Onochoko esikuye isifo, maziklejulwe izingubo zakhe, zithukululwe izinwele zakhe, amboze amadevu akhe, akhale athi: ‘Ngingcolile! Ngingcolile!’ Zonke izinsuku isifo sisekuye uyakuba ngongcolile; ungcolile; uyakuhlala yedwa; indawo yokuhlala kwakhe iyakuba ngaphandle kwekamu.*
Lokhu kwakudingeka ukuze kunqandwe izifo ezithathelanayo zingabi ubhadane ( epidemic) Kodwa, kulabo abahlabekile ( affected and infected ) kungaba udilikajele.
UJesu wayephulukise abantu abambalwa ababenochoko noma uhlobo oluthile lwesifo sesikhumba esithathelanayo KuLuka 17 amadoda ayishumi ayeyingxenye yamadoda anochoko asondela kuYe ndawonye, kodwa ahlala kude, ngokomthetho. Bamemeza kuye, bathi: “Jesu, Nkosi, sihawukele!” Ngaphandle kokubonakala enza okuthile ukuze abaphulukise, uJesu wamane wanikeza umyalo wokuba bayoziveza kumpristi.
Ngesikhathi uJesu ebayala, la madoda ayesenochoko. Alukho ushintsho lwenyama olwase lwenzekile. Kodwa, ngokholo, amadoda alalela.By faith in Jesus these men turned and went to reveal themselves. Njengoba beqala ukuya kumpristi, baphulukiswa. UJesu wayehlale efuna ukholo kumuntu owayecela ukuphulukiswa. Kaningi wayebuza labo ababefuna ukuphulukiswa: “Niyakholwa ukuthi ngingakwenza lokhu na?”
Mathewu 9:28
Marku 9:20–24
Wayefuna ukubonisa ukholo kulaba abanochoko lapho ebacela ukuba bahambe, ngisho nangaphambi kokuba abaphulukise.
IBhayibheli alisho ukuthi bahamba ibanga elingakanani ngaphambi kokuba balashwe. Nokho, indoda eyodwa kuphela eyabuya izobonga uJesu ngokuphulukiswa. ULuka ukhuluma ngokukhethekile ngeqiniso lokuthi lowo owabuya wayengumSamariya, umuntu owayedelelwa amaJuda
Luka 17:15
UJesu wazwakalisa ukudumala ngokuthi abanye abayisishiyagalolunye abazange bacabange ukudumisa uNkulunkulu ngokuphulukiswa kwabo. Kulokhu sifunda ukuthi uNkulunkulu ufisa ukuba sibonise ukubonga kwethu Kuye ngakho konke akwenzayo ezimpilweni zethu.
Nakuba uJesu engazange akugodle ukuphulukisa kwabayisishiyagalolunye abangambonganga, wenza iphuzu lokuphawula ukuntula kwabo ukubonga
Luka 17:18
Ngenxa yokuthi babenokholo, bonke abayishumi baphulukiswa ngokwenyama. Kodwa amazwi okugcina kaJesu kumSamariya obongayo asitshela ukuthi lendoda yathola ukuphulukiswa okungokomoya ngaphezu kokuhlanzwa kwesikhumba sayo. Ngemva kokuba indoda isiphulukisiwe ochokweni, uJesu wathi kuyo: “Sukuma uhambe; ukukholwa kwakho kukusindisile” (
Luke 17:19
Kungenzeka ukuthi ukubuya kwale ndoda izowela ezinyaweni zikaJesu kwamnika ukuphelela ngokomoya ngaphezu kokuphelela ngokomzimba eyayikutholile. Lapho sizinika isikhathi sokwazisa uMuphi, hhayi nje izipho, sijabulisa iNkosi futhi sijabulela ukuphulukiswa okungokomoya okubangelwa ukubonga.
Isenzakalo sokuqala esiqoshiwe lapho uJesu ethi, “Ukholo lwakho lukuphilisile” sitholakala
Matthew 9:22
lapho uJesu ephulukisa owesifazane onomopho. I-KJV ihumusha amazwi kaJesu ngokuthi “Ukukholwa kwakho kukusindisile,” futhi i-NIV ithi, “Ukukholwa kwakho kukusindisile.” Isenzakalo esifanayo silotshwe
Mark 5:34 ,
lapho uJesu ethi, “Ndodakazi, ukholo lwakho lukuphilisile; hamba ngokuthula, uphulukiswe esifweni sakho” (ESV).
UJesu futhi uthi, “Ukukholwa kwakho kukusindisile,” konochoko ayemphulukise
Luke 17:19
kanye nesinxibi esiyimpumputhe
Luke18:42
. Ngezinye izikhathi uJesu uhlobanisa ukholo nokuphulukisa ngaphandle kokusebenzisa amagama aqondile, “Ukholo lwakho lukuphilisile,” njengaku
Matthew 8:13
Matthew 15:28.
Ukuphulukiswa okwatholwa yilaba bantu kuvezwa, ngesiGreki, ngohlobo lwegama elithi “sozo” elisho “ukulondoloza, ukusindisa, ukusindisa ekufeni, noma ukugcina uphila.” Kwesinye isikhathi, i-sozo ibhekisela ekusindisweni okungokomoya, okuphinde kuhlotshaniswe nokholo lomuntu. Ngokwesibonelo, lapho isifebe esiphendukile sigeza izinyawo zikaJesu ngezinyembezi zaso, Wasitshela okufanayo: “Ukholo lwakho lukusindisile”
Luke7:50
Kepha wathi kowesifazane: “Ukukholwa kwakho kukusindisile; hamba, ube nokuthula.”Ukuze uthole ezinye izibonelo, bheka
Mark 10:52
UJesu wathi kuyo: “Hamba-ke; ukukholwa kwakho kukusindisile.” Yayisibona khona lapho, yamlandela endleleni.
Luke 17:19
Wayesethi kuye: “Sukuma uhambe; ukukholwa kwakho kukusindisile.” Lapho uJesu ekhuluma ngokholo lowesifazane onomopho ku
Matthew 9:20-22
Bheka, owesifazane owayenomopho iminyaka eyishumi nambili weza emva kwakhe, wathinta umphetho wengubo yakhe. Ngokuba wayethi phakathi kwakhe: “Uma ngingathinta nje ingubo yakhe, ngizakusindiswa.” UJesu ephenduka wambona, wathi: “Yima isibindi, ndodakazi; ukukholwa kwakho kukusindisile.” Wasinda owesifazane, kusukela kuleso sikhathi.
ukuphulukiswa Kwakhe cishe kwakungaphezu kokwenyama; kwakuwukuphulukiswa ngokomoya futhi, njengoba etshelwa ukuba “hamba ngokuthula”
Mark 5:34
Wayesethi kuye: “Ndodakazi, ukukholwa kwakho kukusindisile; hamba ube nokuthula; usuphulukile enhluphekweni yakho.”
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Lapho uJesu ethi kubantu abathile, “Ukukholwa kwakho kukusindisile,” wayesho ukuthi ukukholwa kwabo ngu Jesu Kristu nokumethemba kwabo uJesu Kristu yikona okwenza abantu basindiswe. Amandla kaKristu yiwo awelaphayo. Amandla kaJesu Kristu abasiza ngoba nabo bekholwa nguJesu Kristu. Njengoba ukholwa kwabanye kwakubenza bathole ukuphulukiswa, kanjalo ukuphulukiswa ngezinye izikhathi kwakuvinjwa ukuntula ukholwa ngu Jesu Kristu
Matthew 13:58
Ngendlela efanayo, insindiso iza esoni ngokukholwa. Wonke umuntu osindisiwe kufanele akholwe, kodwa kungamandla kaKristu asindisayo, hhayi amandla okukholwa. Ukholo luyithuluzi kuphela, hhayi amandla ngokwawo.
Ngamanye amazwi, ukubaluleka kokholo lomuntu akuveli kulowo okubonisayo kodwa entweni esekelwe kuyo (Marku 10:52; 11:22). Ekugcineni, ukuphulukiswa akuxhomekile eqophelweni lokholo lomuntu, kodwa kuMphilisi. KwakungoKristu lapho owesifazane okuMathewu 9 akwazi khona ukuthola ukuthula komzimba kanye nokuthula komoya.
Kumelwe siqaphele ukuthi uJesu akazange abelapha bonke abantu ngokungakhethi ngaso sonke isikhathi. Ngokwesibonelo, endaweni yendoda ekhubazekile echibini laseBethesda lapho izixuku zazibuthene khona ukuze zelashwe, uJesu wakhetha indoda eyodwa kuphela ukuba aphulukise ( Johane 5:1–11 ), futhi indaba yakhe iyathakazelisa. UJesu wayibuza le ndoda ukuthi yayifuna yini ukusindiswa. Impendulo yakhe yayigxile ekukholelweni ezeni: kwakungekho muntu owayezomthwala amyise echibini, futhi wayengasheshi ngokwanele ukuba angene emanzini ngesikhathi esifanele. Le ndoda edidekile futhi eswele yaphulukiswa ngomusa kaNkulunkulu. Wayengenalo ukholo kuJesu; wayengazi nokuthi kwakunguJesu owayemphulukise kwaze kwaba kamuva (Johane 5:12–13).
Esinye isibonelo somuntu owaphulukiswa ngaphambi kokholo yindoda eyazalwa iyimpumputhe kuJohane 9. Akazange acele ukuphulukiswa, kodwa kwabanye abaningi, wakhethwa ukuba aphulukiswe—esinye isibonelo somusa kaNkulunkulu. Endabeni yendoda eyazalwa iyimpumputhe kanye nendoda eyayisechibini, uJesu wabhekana nezinkinga zabo ezingokwenyama ngokwehlukana nokubhekana nesidingo sabo esingokomoya—indoda ekuJohane 9 kamuva ithola ukugcwaliseka okuphelele kokuthi uJesu ungubani futhi ibonisa ukholo Kuye ( ivesi 38 ). Ukwelapha kukaJesu lamadoda kwakungaphathelene nokholo lwawo njengoba kwakunjalo ngentando yaKhe.
Wonke umuntu uJesu ayethanda ukuphulukiswa wayephulukiswa. Ngezinye izikhathi wayephilisa labo ababebonisa ukholo Kuye, futhi Wabeka iphuzu lokugcizelela isimo sezinhliziyo zabo: “Ukukholwa kwakho kukusindisile.” Ngezinye izikhathi, ngomusa Wakhe omkhulu, Welapha labo ababengenalo ukholo futhi kamuva wabadonsela Kuye.
KumaHeberu 11, sifunda ngokholo kumaqhawe eTestamente Elidala eBhayibheli. Kunemininingwane eyodwa ebalulekile ezimpilweni zabo: babeka ithemba labo lonke kuNkulunkulu, bezinikela ezandleni Zakhe. Izenzo nezifezo zala madoda nabesifazane zafakazela ukuthi ukholo luyamjabulisa uNkulunkulu, futhi uyabavuza labo abamfunayo: “Futhi ngaphandle kokukholwa akwenzeki ukujabulisa uNkulunkulu, ngoba noma ubani oza kuye kumelwe akholelwe ukuthi ukhona nokuthi uyabavuza labo abamfuna ngobuqotho” ( Hebheru 11:6 ).
Umbhali wencwadi yamaHeberu uveza izinkolelo ezimbili ezibucayi zamakholwa. Okokuqala, “noma ubani oza kuye kumelwe akholelwe ukuthi ukhona.” Labo abafisa ukusondela kuNkulunkulu kumelwe babe nenkolelo ejulile yokuthi ungokoqobo. Inkolelo enjalo ayilona nje ulwazi lobuhlakani kodwa ukuzinikela ngenhliziyo yonke ebukhoneni Bakhe nokubamba iqhaza kuyo yonke ingxenye yokuphila komuntu. Ngaphandle kokuqiniseka kwangempela kokuthi uNkulunkulu ukhona, akunakwenzeka ukuba nobuhlobo obuseduze Naye. Okwesibili, abalandeli beNkosi kumelwe bakholelwe “ukuthi uyabavuza labo abamfuna ngobuqotho.” Lesi sici sokholo sithembela esimweni sikaNkulunkulu njengoBaba olungileyo, onothando, ophanayo, onomusa, kanye nesihe ( Jakobe 1:17; AmaHubo 84:11; IsiLilo 3:22–23 ). Lezi ziqinisekiso ezimbili ziyisisekelo sokholo olusindisayo—ukholo olujabulisa uNkulunkulu.
Ngaphandle kokukholwa akwenzeki ukujabulisa uNkulunkulu, ngoba ukholo luyindlela esiza ngayo kuNkulunkulu futhi sithembele Kuye ukuze sisindiswe. Ebuhleni Bakhe obungapheli, uNkulunkulu usinika yona kanye into esiyidingayo ukuze sisondele Kuye: “Ngokuba nisindisiwe ngomusa, ngokukholwa—nalokhu akuveli kini, kuyisipho sikaNkulunkulu—hhayi ngemisebenzi, ukuze kungabikho ozibongayo” ( Efesu 2:8–9 ). UNkulunkulu usinika ukholo oludingekayo ukuze simjabulise.
AmaHeberu 11:1 anikeza incazelo, noma okungenani incazelo enhle, yokholo olujabulisa uNkulunkulu: “Manje ukholo luwukuqiniseka ngesithemba ngakho nokuqiniseka ngesingakuboni.” Igama elithi “Confidence” lihumusha igama lesiGreki elisho “isisekelo.” Ukholo luyisisekelo esiqinisa ithemba lethu. Akukhona ukubamba ngobumpumputhe ebumnyameni, kodwa ukuqiniseka okuphelele okuvela ngokuzwa uthando lukaNkulunkulu nokwethembeka kweZwi laKhe. Igama elihunyushwe ngokuthi “isiqinisekiso” lihunyushwa nangokuthi “ubufakazi” noma “ubufakazi.” Ngamehlo ethu emvelo, asikwazi ukubona izinto ezingokoqobo zombuso kaNkulunkulu, kodwa ngokholo sithola ubufakazi noma ubufakazi bokuthi zikhona.
Sesikutholile ukuthi ngaphandle kokukholwa akwenzeki ukuza kuNkulunkulu. Akunakwenzeka futhi ukuphilela uNkulunkulu—ukumlandela nokumkhonza nsuku zonke futhi uphikelele kuze kube sekugcineni—ngaphandle kokukholwa. Impilo yobuKristu yonke iphilwa ngokukholwa: “Ngokuba ukulunga kukaNkulunkulu kwembulwa ngevangeli, ukulunga okuvela ngokholo kusukela ekuqaleni kuze kube sekugcineni, njengokuba kulotshiwe ukuthi: Olungileyo uyakuphila ngokukholwa” ( Roma 1:17 ; bheka futhi Habakuki 2:4; Galathiya 3:11; KumaHebheru 10:38). Umphostoli uPawulu waqinisekisa: “Ngibethelwe esiphambanweni kanye noKristu futhi akuseyimi ophilayo, kodwa uKristu uphila kimi. Ukuphila engikuphila manje enyameni, ngikuphila ngokukholwa eNdodaneni kaNkulunkulu, eyangithanda futhi yazinikela ngenxa yami” (Galathiya 2:20).
UmBhalo ubhekisela ngokucacile okholweni luka-Enoke njengolujabulisa uNkulunkulu: “Ngokukholwa u-Enoke wakhushulelwa ezulwini engafi—‘wanyamalala, ngokuba uNkulunkulu wamthatha.’ Ngoba ngaphambi kokuba akhushulwe, wayaziwa njengomuntu owajabulisa uNkulunkulu” ( Hebheru 11:5 , NLT; cf. Genesise 5:24 ). U-Enoke wamjabulisa kanjani uNkulunkulu? Ngokuphila ngokukholwa. U-Enoke wahamba ngokholo kuNkulunkulu. Walalela iZwi elambulwa kwaze kwaba yileso sikhathi futhi waphila ekukhanyeni kweqiniso lalo. Ukuhamba ngokholo kusho ukuphila ngokuvumelana neZwi likaNkulunkulu (Johane 14:15). Ngaphandle kokholo, akunakwenzeka ukukholelwa iZwi likaNkulunkulu futhi ulilalele.
UmBhalo uthi akunakwenzeka ukujabulisa uNkulunkulu ngemisebenzi yenyama: “Labo abasenyameni abanakumthokozisa uNkulunkulu”
Roma 8:8-11
abasenyameni abanakumthokozisa uNkulunkulu. Kepha nina anisenyameni, kodwa nikuye uMoya, uma uMoya kaNkulunkulu ehlala kini. Kepha uma umuntu engenaye uMoya kaKristu, lowo kasiye owakhe. Uma uKristu ekini, umzimba ufile ngenxa yesono, kepha k ungukuphila ngenxa yokulunga. Uma-ke uMoya walowo owavusa uJesu kwabafileyo ehlala kini, yena owavusa uKristu Jesu kwabafileyo uyakuphilisa nemizimba yenu efayo ngaye uMoya wakhe ohlala kini.
UNkulunkulu uhlala kithi ngoba sikholwa ngu Jesu Kristu.
Asikwazi ukuzuza ukuvunyelwa uNkulunkulu ngemisebenzi emihle. Ngokusekelwe kulokho uJesu Kristu asenzele khona kuphela lapho singaba ngcwele futhi sikwazi ukuphila impilo ejabulisa uNkulunkulu
1 Corinthians 1:30
Kepha ngaye nikuJesu Kristu owenzelwe thina ukuhlakanipha okuvela kuNkulunkulu nokulunga kanye nokungcweliswa nokuhlengwa,
UJesu Kristu ungukuhlakaniha okuvela kuNkulunkulu.Ungukulunga kuka Nkulunkulu.Unguku ngcweliswa kwethu noku hlemngwa kwethu.
Ukuphila kukaKristu kithi kuveza ukulunga okuthokozisa uNkulunkulu (2 Korinte 5:21; Filipi 2:13; 3:9).
Ngaphandle kokukholwa akwenzeki ukuthokozisa uNkulunkulu; eqinisweni, asikwazi ngisho nokuqala ukusondela eNkosini futhi sibe nobudlelwane bomuntu siqu Naye ngaphandle kokukholwa yiNkosi uJesu Kristu. Ukukholo wumoya okuphilwa kuwo impilo yekholwa. Sibizwa ngokuthi “amakholwa” ngoba sihlala sibeka ukukholo kwethu, ithemba, nethemba kuNkulunkulu. Ngokukholwa ngu Jesu Kristu impilo yobuKristu iqala, futhi ngokukholwa iphikelela kuze kube sekupheleni.
Christian Bible Discipleship 
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