AKUKHO LUTHO OLUNGAMA ENDLELENI KANKULUNKULU UMA SIKHULEKA KUYE NGOKUKHOLWA

Mark 11:23

Ngiqinisile ngithi kini: Yilowo nalowo oyakuthi kule ntaba: ‘Nqukuleka, uphonseke elwandle,’ engangabazi enhliziyweni yakhe kepha ekholwa ukuthi lokho akushoyo kuyenzeka, uzakuba nakho.

The power of the words : Amazwi anawo amandla okwenza noma yini oyifunayo:

*  uma  uwakhuluma ngokukholwa ungangabazi enhliziyweni yakho ukuthi okushoyo kuzokwenzeka ngegama lika Jesu Kristu.

* uma uNkulunkulu emthanda.Ngisho nentaba ingaphoseka olwandle uma uNkulunkulu ethanda.Akukho okungama endleleni ka Nkulunkulu

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uJesu wenza amazwi amangalisayo: “Ngokuba ngiqinisile ngithi kini: Noma ubani othi kule ntaba, ‘Suka, uphonseke olwandle,’ futhi engangabazi enhliziyweni yakhe, kodwa ekholwa ukuthi lokho akushoyo kuzokwenzeka, uyakuba nakho konke akushoyo.” Ingabe lokhu kusho ukuthi singagudluza izintaba ngamazwi ethu? Ingabe kuyiqiniso ukuthi singathola noma yini esiyifisayo ngokumane siyikhulume ibe khona?

UJesu Kristu akafundisi ukuthi amazwi ethu okukholwa angakwazi ukususa izintaba zangempela noma ukuthi singathola noma yini esiyifunayo uma nje sikholwa. Kunalokho, Ku Mark 11:23, uJesu ufundisa isifundo esibalulekile ngokukholwa nomthandazo nangamandla kaNkulunkulu.

Ngosuku olwandulela inkulumo kaJesu  mayelana nokuthi “noma ngubani othi kule ntaba,” uJesu wayesondele emkhiwaneni, elindele ukuthola isithelo. Okwamthusa ukuthi umuthi wawungenawo amakhiwane

Marku 11:13

Wabona umkhiwane ukude, unamaqabunga, wasondela ethi mhlawumbe angathola utho kuwo; esefikile kuwo akafumananga lutho, amaqabunga odwa, ngokuba kwakungesiso isikhathi samakhiwane.

UJesu wawuqalekisa umkhiwane, wathi: “Makungabe kusadla-muntu isithelo kuwe naphakade”

Marku 11:14 

UJesu wakhuluma, wathi kuwo: “Akungabe kusadla noyedwa isithelo kuwe kuze kube phakade.” Abafundi bakhe bakuzwa.

Akukuningi okudingwa ngu Nkulunkulu ukuze asenzele esikucelayo.UNkulunkulu udinga nje ukuthi

  • Sikhuleke ngokukholwa
  • Sithembe enhliziyweni ukuthi esikucelayo sinakho nge gama likaJesu Kristu
  • Sikhuluma izwi phezu kwesimo esibhekene naso noma ngabe sona isimo asivumi                “Akungabe kusadla noyedwa isithelo kuwe kuze kube phakade.”
  • UNkulunkulu makube wukuthi uyathanda ukwenza esikucelayo.

Ngosuku olulandelayo, njengoba bedlula kuwo lowo mkhiwane, abafundi “babona umkhiwane ubunile kusukela ezimpandeni, uPetru wakhumbula futhi wathi kuJesu: ‘Rabi, bheka, umkhiwane owuqalekisileyo ubunile.’” 

Marku 11:20-21

Kusasa bedlula babona umkhiwane ubunile kusukela ezimpandeni. UPetru ekhumbula wathi kuye: “Rabi, bheka, umkhiwane owuqalekisileyo ubunile.”

Ngakho, uJesu wakhumbula ukuthi isihlahla somkhiwane sibunile. Abafundi bamangala ngezinto ezimbili: amandla ezwi likaJesu kanye nesivinini sokubuna.

Kungalesi sikhathi lapho uJesu ethi, “Yibani nokholo kuNkulunkulu. . . .

Ingabe lesi siqephu siyasebenza kokholwa kuKristu namuhla?  Yebo, wonke

uMarku 11 uyasebenza kumakholwa namuhla. KuMarku 11:24 kanye nasevesini 25, uJesu ukwenza kucace ukuthi ukhuluma ngomthandazo, futhi sonke kufanele sithandaze

Mark 11: 24-25

Ngalokho ngithi kini: Konke enikukhulekelayo nenikucelayo, kholwani ukuthi nikwamukele, nizakuba nakho. Futhi nxa nimi nikhuleka, thethelelani, uma ninamagqubu nomunye, ukuze noYihlo osezulwini anithethelele iziphambeko zenu.

(1 Thesalonika 5:17). Kulesi siqephu esilandela isifundo somuthi womkhiwane, uJesu ufundisa izinto ezimbili ngomthandazo:

1) Kumelwe sithandaze sikholwa, ngaphandle kokungabaza, iqiniso elifundiswa kwenye indawo, futhi: “Nxa nicela, anokholwa, ningangabazi, ngokuba ongabazayo ufana negagasi lolwandle elipheshulwa linyakaziswa ngumoya, lowo muntu makangalindeli ukwamukela utho eNkosini. Imithandazo yethu kufanele ibe ngenhliziyo yonke.

2) Kumelwe sithandaze ngesibindi; kufanele sibe nesibindi, ngisho nalapho isimo sibonakala singenakwenzeka. UNkulunkulu unguNkulunkulu ongenakwenzeka (Luka 1:37), futhi akukho lutho oluma endleleni Yakhe.

Intaba okubhekiselwa kuyo emazwini kaJesu yiNtaba Yeminqumo. Umfanekiso osetshenziswa nguJesu, wentaba ezisusayo futhi iziphonsa olwandle, awufani, kodwa kukhona okungaphezu kwalokho. Ibinzana elithi umhambisi wezintaba libonakala liyisisho esivamile ngesikhathi esisodwa. URabbah Bar Nachmani wayebizwa ngokuthi “umsusi wezintaba” ngenxa yokufunda kwakhe okukhulu nekhono lokunqoba ubunzima obukhulu bezimfundiso (Lightfoot, J., The Harmony, Chronicle, and Order of the New Testament, 1655, § LXXIV, p. 57). Ngokuthakazelisayo, iNtaba Yeminqumo iyindawo lapho uJesu abuya khona esikhathini esizayo, ngaleso sikhathi intaba iyonyakaza ngokoqobo: “INtaba Yeminqumo iyakuqhekezwa kabili kusukela empumalanga kuye entshonalanga, kwenze isigodi esikhulu, ingxenye yentaba iye ngasenyakatho nengxenye iye eningizimu” ( Zakariya 14:4 ).

Asicabangi ukuthi uJesu wayesho ukuthi izintaba ziyoziphonsa ngokoqobo olwandle ngokwesicelo sethu. I-Matterhorn iphephile emibonweni yamaKristu angenalutho. INtaba Yeminqumo uJesu asho ukuthi yayimelela izithiyo ezinkulu nezimo ezingenakwenzeka. Sifuna izicelo ezingokomoya. UMathewu Henry unezwi elihle kulokhu: “UKristu wabafundisa kusukela lapho ukukhuleka ngokholo. Kungase kusetshenziselwe lokho kukholwa okunamandla wonke amaKristu eqiniso agqokiswa ngakho, futhi okwenza izimangaliso ezintweni zikamoya. Kusithethelela, futhi kanjalo kususe izintaba zecala, zingalokothi zisukumele isahlulelo ngokumelene nathi. Kuhlanza inhliziyo, futhi kanjalo kususe izintaba zokonakala phambi kukaNkulunkulu, futhi Ibacacisela Obani BeBhayibheli” 1706, okufakiwe kuMarku 11:19–26).

Ekwakheni imfundiso nasekuqaliseni umkhuba, sithatha kuyo yonke imfundiso yeBhayibheli kunoma yisiphi isihloko. Ngokuphathelene nemfundiso yomthandazo, sibheka yonke imiBhalo futhi sithola ukuthi sithandaza kuBaba ( Mathewu 6:9 ), egunyeni leNdodana ( Johane 16:24 ), ngezinto ezinhle nezidingekayo ( Mathewu 7:11; Filipi 4:19 ), ngokusuka enhliziyweni elungile nenokwazisa ( Jakobe 5:16;  6 Filipi 8:24 ), Filipi 84 ( Jakobe 4:3 ), ekukholweni ( Jakobe 1:6 ), nangokwentando kaNkulunkulu ( 1 Johane 5:14 ). UmBhalo ulenza libe sobala iqiniso lokuthi umthandazo awukona nje ukufuna ukuthi kwenziwe okuthile futhi ulindele ukuthi kwenziwe ngokwezifiso nangamazwi ethu.

Ikholwa kufanele lisebenzise kanjani iqiniso lalesi siqephu namuhla?  Sisebenzisa iqiniso likaMarku 11:23 njalo lapho sithandazela indodana noma indodakazi ephambukayo ephila ngokuvukela. Ngaso sonke isikhathi lapho sithandazela insindiso ye-curmudgeonly ongakholelwa kuNkulunkulu emgwaqeni. Ngaso sonke isikhathi lapho sithandazela ukuthi ivangeli lingene emphakathini owawungazweli ngokomlando. Ngaso sonke isikhathi lapho sithandazela ukuthi izinhliziyo ezilukhuni zithambise, imiqondo evaliwe ivulwe, nolimi olunyakazayo luthuliswe. Amazwi kaJesu akusona isiqinisekiso sokuthi imithandazo yethu izosusa umdlavuza, ivimbele iziphepho, noma isinike ingcebo. Kodwa, uma uNkulunkulu efuna intaba inyakaze, iyonyakaza. Kufanele sithandaze ngesibindi, ngokholo.

Othisha beZwi Lokukholwa ngezinye izikhathi badlulela kuMarku 11:23 ukuze bafune amandla akhethekile ngamazwi abo. Lokhu ukusonteka kwephaseji. Ngokwemfundiso yeZwi Lokukholwa, esikukholelwayo ekugcineni kulawula zonke izinto ezenzekayo. Ukholo lungamandla alolonga iqiniso lethu, futhi amazwi ethu anamandla ayisimangaliso. Ngokwemfundiso yeBhayibheli, uNkulunkulu ulawula lokho okuzokwenzeka. Ukukholwa Kuye kanye necebo Lakhe elinamandla kusinika ukuzethemba ngisho nalapho sibhekene nezimo ezibonakala zingenakwenzeka.

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