Eksodusi 7: 20 – 21 & 25
OMose no-Aroni base bekwenza-ke njengalokho uJehova ebayalile; waphakamisa induku, washaya amanzi asemfuleni emehlweni kaFaro nasemehlweni ezinceku zakhe; onke amanzi asemfuleni aphenduka igazi. Izinhlanzi zasemfuleni zafa; umfula wanuka; abaseGibithe babengenakuphuza amanzi asemfuleni; igazi lalikhona ezweni lonke laseGibithe. Zaphelela izinsuku eziyisikhombisa, selokhu uJehova eshayile umfula.
Eksodusi 7-12 .
Sikhonza uNkulunkulu
okwazi ukudala izimo futhiokwazi ukuziqeda izimo ziphele nya. Akekho omunye uNkulunkulu ongathulisa isimo sakho.Akekho omunye uNkulunkulu esimkhonzayo.Sikhonza uNkulunkulu oMdala weziNsuku kuphela.
Njalo Uma ezokhulula abantu ebugqilini uNkulunkulu uthuma umuntu.Usebenzisa umuntu ngendlela uNkulunkulu athanda ukumsebenzisa ngayo.
KWA ISRAELI BESE GIBHITHE
UNkulunkulu wathuma wasebenzisa uMose ukuba ayokhopha abantwana bakwa Israeli ebugqilini.
They were made slaves in Egypt behlukunyezwa.UMose wabakhipha bengaboni .Ngokukholwa Abakwa Israeli bavuma baphuma eGibhithe.
E CANAAN IZWE ABANIKWA LONA NGU NKULUNKULU UKUBA BALIDLE KWAKUNGELULA .
UNkulunkulu wagcoba inkosi uDavide ukuba abe namandla okulwa anqobe ukuze bachithe izimo ezazibavimba ukuba zibachithe. Abakwa Israeli bangena e CANAAN balidla bahlala kulo kuze kube manje.
UKUKHULULA ABANTU BONKE EBUGQILINI BESONO
UNkulunkulu walithanda izwe lonke wathumela iNdodana UJesu Kristu ukuba azosikhulula ebugqilini besono.
Izinhlupho kwakuyizinhlekelele eziyishumi ezathunyelwa uNkulunkulu eGibhithe ukuze akholise uFaro ukuba akhulule izigqila zama-Israyeli ebugqilini nasekucindezelweni ezazikukhuthazelele eGibhithe. Lapho uNkulunkulu ethuma uMose ukuba akhulule abantwana bakwa-Israyeli ebugqilini baseGibhithe, wathembisa ukukhombisa izimanga zakhe njengokuqinisekisa igunya likaMose (Eksodusi 3:20). Lokhu kuqinisekiswa kwakuzofeza okungenani izinjongo ezimbili: ukukhombisa ama-Israyeli ukuthi uNkulunkulu wawoyise wayephila futhi ekufanelekela ukukhulekelwa ( Eksodusi 6:6–8; 12:25–27 ) nokukhombisa abaseGibhithe ukuthi onkulunkulu babo babengelutho ( Eksodusi 7:5; 12:12; Numeri 33:4 ).
Ama-Israyeli ayegqilazwe eGibhithe iminyaka eminingi futhi ngaleso sikhathi ayelahlekelwe ukholo kuNkulunkulu woyise. Babekholelwa ukuthi ukhona futhi bemkhulekela, kodwa babengabaza ukuthi angaphula ijoka lobugqila babo, noma ukuthi uzoliphula. AmaGibhithe, njengamasiko amaningi obuqaba, ayekhulekela onkulunkulu bemvelo abahlukahlukene futhi amandla abo ayethi izenzakalo zemvelo ababezibona ezweni elibazungezile zaziyizinto zemvelo ababezibona. Kwakukhona unkulunkulu welanga, womfula, wokuzala, wezitshalo, njll. Imicimbi efana nokukhukhula kwaminyaka yonke kweNayile, okwakuvundisa amasimu abo ezitshalo, yayiwubufakazi bamandla onkulunkulu babo kanye nentando enhle. Lapho uMose esondela kuFaro, efuna ukuba akhulule abantu, uFaro waphendula ngokuthi, “Ngubani uJehova, ukuba ngilalele izwi lakhe ngivumele u-Israyeli ahambe? Angimazi uJehova, futhi angiyikumvumela u-Israyeli ahambe” (Eksodusi 5:2). Yaqala kanjalo inselele yokukhombisa ukuthi uNkulunkulu kabani owayenamandla kakhulu.
Inhlupho yokuqala, eguqula iNayile ibe yigazi, kwakuyisahlulelo ngokumelene no-Apis, unkulunkulu weNayile, u-Isis, unkulunkulukazi weNayile, noKhnum, umqaphi weNayile. INayile yayikholelwa ukuthi iyigazi lika-Osiris, owayezalwa kabusha minyaka yonke lapho umfula ugcwala. Umfula, owakha isisekelo sempilo yansuku zonke kanye nomnotho wezwe, wabhujiswa, njengoba izigidi zezinhlanzi zafa emfuleni futhi amanzi ayengasetshenziswa. UFaro watshelwa, “Ngalokhu nizokwazi ukuthi nginguJehova” (Eksodusi 7:17).
Inhlupho yesibili, eletha amaxoxo eNayile, kwakuyisahlulelo ngokumelene noHeqet, unkulunkulukazi wokuzalwa onekhanda lamaxoxo. Amaxoxo ayecatshangwa ukuthi angcwele futhi akufanele abulawe. UNkulunkulu wenza amaxoxo angene kuzo zonke izingxenye zemizi yabaseGibhithe, kwathi lapho amaxoxo efa, izidumbu zawo ezinukayo zanqwabelana zaba yizinqwaba ezihlaselayo kulo lonke izwe (Eksodusi 8:13–14).
Inhlupho yesithathu, omiyane, kwakuyisahlulelo kuSet, unkulunkulu wehlane. Ngokungafani nezinhlupho zangaphambilini, abenzi bomlingo abakwazanga ukulingisa lesi futhi bathi kuFaro, “Lona umunwe kaNkulunkulu” (Eksodusi 8:19).
Isishayo sesine, izimpukane, kwakuyisahlulelo ku-Uatchit, unkulunkulu wezimpukane. Kulesi sishayo, uNkulunkulu wahlukanisa ngokusobala phakathi kwama-Israyeli namaGibhithe, njengoba kungekho zimpukane ezaziphazamisa izindawo lapho ama-Israyeli ayehlala khona (Eksodusi 8:21–24).
Isishayo sesihlanu, ukufa kwemfuyo, kwakuyisahlulelo kunkulunkulukazi uHathor nonkulunkulu u-Apis, bobabili ababechazwa njengezinkomo. Njengasesishayo sangaphambilini, uNkulunkulu wavikela abantu baKhe esishayweni, kuyilapho izinkomo zamaGibhithe zafa. UNkulunkulu wayebhubhisa umnotho waseGibhithe kancane kancane, ngenkathi ebonisa ikhono laKhe lokuvikela nokunakekela labo abamlalelayo. UFaro waze wathumela abaphenyi (Eksodusi 9:7) ukuthola ukuthi ama-Israyeli ayehlupheka yini kanye namaGibhithe, kodwa umphumela waba ukuqina kwenhliziyo yakhe ngokumelene nama-Israyeli.
Inhlupho yesithupha, amathumba, kwakuyisahlulelo ngokumelene nonkulunkulu abaningana ngempilo nezifo (uSekhmet, uSunu, no-Isis). Kulokhu, iBhayibheli lithi abathakathi “abakwazanga ukuma phambi kukaMose ngenxa yamathumba.” Ngokusobala, laba baholi benkolo babengenamandla ngokumelene noNkulunkulu ka-Israyeli.
Ngaphambi kokuba uNkulunkulu athumele izinhlupho ezintathu zokugcina, uFaro wanikwa umyalezo okhethekile ovela kuNkulunkulu. Lezi zinhlupho zazizoba nzima kakhulu kunezinye, futhi zenzelwe ukukholisa uFaro nabo bonke abantu “ukuthi akekho onjengami emhlabeni wonke” (Eksodusi 9:14). UFaro waze watshelwa nokuthi wabekwa esikhundleni sakhe nguNkulunkulu, ukuze uNkulunkulu abonise amandla Akhe futhi amemezele igama Lakhe emhlabeni wonke (Eksodusi 9:16). Njengesibonelo somusa Wakhe, uNkulunkulu waxwayisa uFaro ukuba aqoqe noma yiziphi izinkomo nezitshalo ezisele ezinhluphekweni zangaphambilini futhi azivikele esivunguvungwini esizayo. Ezinye zezinceku zikaFaro zalalela isixwayiso (Eksodusi 9:20), kanti ezinye azizange. Inhlupho yesikhombisa, isichotho, yahlasela uNut, unkulunkulukazi wezulu; u-Osiris, unkulunkulu wokuzala kwezitshalo; noSet, unkulunkulu wesiphepho. Lesi sichotho sasingafani nanoma yisiphi esake sabonwa ngaphambili. Sasihambisana nomlilo owageleza phansi, futhi konke okwashiywa ngaphandle kwabhujiswa yisichotho nomlilo. Futhi, abantwana bakwa-Israyeli bavikelwa ngokuyisimangaliso, futhi akukho sichotho esonakalisa lutho emazweni abo.
Ngaphambi kokuba uNkulunkulu alethe inhlupho elandelayo, watshela uMose ukuthi ama-Israyeli azokwazi ukutshela abantwana bawo ngezinto ayezibonile uNkulunkulu ezenza eGibhithe nokuthi wababonisa kanjani amandla kaNkulunkulu. Inhlupho yesishiyagalombili, izinkumbi, yaphinde yagxila kuNut, u-Osiris, noSet. Izitshalo zakamuva, ukolweni ne-rye, ezazisindile esichothweni, manje zadliwa yizinkumbi eziningi. Kwakungeke kube khona isivuno eGibhithe ngalowo nyaka.
Inhlupho yesishiyagalolunye, ubumnyama, yayiqondiswe kunkulunkulu welanga, uRe, owayefanekiselwa nguFaro ngokwakhe. Izinsuku ezintathu, izwe laseGibhithe lagubuzelwa ubumnyama obungabonakali, kodwa imizi yama-Israyeli yayinokukhanya.
Inhlupho yeshumi neyokugcina, ukufa kwamazibulo amadoda, kwakuyisahlulelo ku-Isis, umvikeli wabantwana. Kulesi sishayo, uNkulunkulu wayefundisa ama-Israyeli isifundo esijulile esingokomoya esasikhomba kuKristu. Ngokungafani nezinye izinhlupho, ama-Israyeli asinda ngenxa yobuntu bawo njengabantu bakaNkulunkulu, lesi sishayo sasidinga isenzo sokholo ngabo. UNkulunkulu wayala umndeni ngamunye ukuba uthathe iwundlu leduna elingenasici ulibulale. Igazi lewundlu kwakufanele ligcotshwe phezulu nasemaceleni eminyango yawo, bese iwundlu liyosiwa bese lidliwa ngalobo busuku. Noma yimuphi umndeni ongazange ulandele imiyalelo kaNkulunkulu wawuzohlupheka esishayweni sokugcina. UNkulunkulu wachaza ukuthi wayezothumela kanjani umbhubhisi ezweni laseGibhithe, enemiyalo yokubulala amazibulo esilisa kuwo wonke umuzi, kungakhathaliseki ukuthi umuntu noma isilwane. Ukuphela kwesivikelo kwakuyigazi lewundlu emnyango. Lapho umbhubhisi ebona igazi, wayezodlula kuleyo ndlu ayishiye ingathintekile (Eksodusi 12:23). Yilapho igama elithi iPhasika livela khona. IPhasika liyisikhumbuzo salobo busuku eGibhithe lasendulo lapho uNkulunkulu ekhulula abantu bakhe ebugqilini. KwabaseKorinte Bokuqala 5:7 lifundisa ukuthi uJesu waba iPhasika lethu lapho efa ukuze asikhulule ebugqilini besono. Ngesikhathi ama-Israyeli ethola isivikelo sikaNkulunkulu emakhaya awo, wonke amanye amakhaya ezweni laseGibhithe abhekana nolaka lukaNkulunkulu njengoba abathandekayo bawo befa. Lesi senzakalo esibuhlungu sabangela ukuba uFaro agcine ewakhulule ama-Israyeli.
Ngesikhathi ama-Israyeli ephuma eGibhithe, ayenombono ocacile wamandla kaNkulunkulu, isivikelo sikaNkulunkulu, kanye necebo likaNkulunkulu ngabo. Kulabo ababezimisele ukukholwa, babenobufakazi obukholisayo bokuthi bakhonza uNkulunkulu weqiniso nophilayo. Ngokudabukisayo, abaningi baqhubeka behluleka ukukholwa, okwaholela kwezinye izilingo nezifundo ezivela kuNkulunkulu. Umphumela kwabaseGibhithe nakwabanye abantu basendulo besifunda kwaba ukwesabeka kukaNkulunkulu wama-Israyeli. Ngisho nangemva kwenhlupho yeshumi, uFaro waphinda wayenza lukhuni inhliziyo yakhe wathumela izinqola zakhe ukuba zilandele ama-Israyeli. Lapho uNkulunkulu evula indlela yoLwandle Olubomvu kuma-Israyeli, wabe eseminzisa wonke amabutho kaFaro lapho, amandla aseGibhithe anqotshwa, futhi ukwesaba uNkulunkulu kwasakazeka ezizweni ezizungezile (Joshuwa 2:9-11). Lena kwakuyiyona njongo uNkulunkulu ayeyimemezele ekuqaleni. Sisengabheka emuva kulezi zenzakalo namuhla ukuze siqinisekise ukholo lwethu, kanye nokwesaba kwethu, lo Nkulunkulu weqiniso nophilayo, uMahluleli womhlaba wonke.
Numbe 21 : 8-9
UJehova wathi kuMose: “Zenzele inyoka enesihlungu, uyibeke ensikeni; kuyakuthi yilowo nalowo olunywayo, lapho eyibheka, uyakusinda.” UMose wenza inyoka yethusi, wayibeka ensikeni; kwathi lapho inyoka imlumilelllll umuntu, uma ebeyibheka inyoka yethusi, wasinda.
Luke 1:37
Ngokuba akukho lutho olungenzeke kuNkulunkulu.”
Luke 18:27
Kepha wathi: “Okungenzeki kubantu kungenzeka kuNkulunkulu.
1.UNkulunkulu ukhona kithi ngaye sinokunqoba.
2. Phakamisa uJesu Kristu phezu kwesimo sakho.
3. Ungayeki ukukhuleka !Sisangashintsha lesosimo sakho.
Inhloso enkulu yesifundo:
Ukwambula uNkulunkulu kubantu abasifundayo ukuze bazi ukuthi ungubani uJehova ” and to galvanize their faith in God,the father,the Son and the Holy Spirit:Ukuqinisa nokuvuselela ( activate ) ukukholwa kwabo kuNkulunkulu, uBaba, iNdodana noMoya oNgcwele.
Ngokwemvelo ( naturally) wonke umuntu unakho akholelwa kukho.Abanye bakholwa wukuthi akekho uNkulunkulu.
Psalms 14:1
Isiwula sithi enhliziyweni yaso: “Akakho uNkulunkulu.” Yonakele, iyanengeka imisebenzi yabo; akakho owenza okuhle.( Psalms 53:1 )
Abanye abantu bakholwa ngonkulunkulu abaningi bamanga, badukiswa nguSathane uyise nonkulunkulu walelizweA
2 Corinthians 4:4
okukubona abangakholwa unkulunkulu waleli zwe uphuphuthekisile ingqondo yabo, ukuze kungasi kubo ukukhanya kwevangeli lenkazimulo kaKristu ongumfanekiso kaNkulunkulu.
Ephisians 2:2
enanikade nihamba kuzo ngokwendlela yaleli zwe, ngokombusi wamandla omkhathi, ongumoya osasebenza kubantwana bokungalaleli,
IBhayibheli kuphela lisifundisa ukuthi uyedwa uNkulunkulu.Ngakho ke lesifundo sisuselwa kwi Mfundiso ye Bhayibheli eliyiZwi lika Nkulunkulu ophilayo.
Ukukholelwa ukuthi iBhayibheli liyiZwi likaNkulunkulu elingenaphutha kusho ukuthi libonakala lithembekile ngokuphelele futhi lingenakukwazi ukudukisa umuntu.I Bhayibheli livela ekukholweni wukuthi uNkulunkulu, njengoba ephelele, waphefumulela ababhali beBhayibheli ukuba babhale umyalezo ovela kuNkulunkulu ,umyalezo oyiqiniso oya kubantu abayizidalwa zikaNkulunkulu.U Jesu Kristu ungumyalezo ophelele ovela kuNkulunkulu.
2 Peter 1:19
Sesinalo izwi lesiprofetho eliqinisekile kakhulu, enenza kahle ukuliqaphela kungathi liyisibani esikhanyayo endaweni emnyama kuze kuse, ikhwezi liphumele ezinhliziyweni zenu,
John 3:14-15
Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, iNdodana yomuntu. Njengokuba uMose waphakamisa inyoka ehlane, kanjalo iNdodana yomuntu imelwe ukuphakanyiswa
UMphostoli uJohane wabe engumngani Omkhulu ka Jesu Kristu.UJohane uyena owazi kakhulu amazwi amaningi ayeshiwo ngqo ngu Jesu Kristu .Isikhathi esiningi babehlala bendawonye bexoxa amazwi amaningi.
Ngempela akekho omunye umuntu owehla esuka ezulwini weza emhlabeni, ngu Jesu Kristu kuphela.UJesu Kristu uza emhlabeni nje uphethe amandla onke eZulu.UJesu Kristu akukho angakwazi ukukwenza njengoba evela eZulwini nje,futhi engu Nkulunkulu.Unamndla onke,unolwazi lonke futhi nguye kuphela okwazi ukuthi athi eseZulwini abe semhlabeni ngesikhathi esifanayo.Impela sikhonza uNkulunkulu olalelwa yizona zonke izimo zethu.Uma siphakamisa uJesu Kristu phezu kwezimo zethu ziyamlalela.
UNumeri 21:9
UMose wenza inyoka yethusi, wayibeka ensikeni; kwathi lapho inyoka imlumile umuntu, uma ebeyibheka inyoka yethusi, wasinda.
Abantwana bakwa Israeli babenesimo sokulunywa yizinyoka ezinobuthi obubulalayo.Noma yikanjani abantu ababelunywa yilezizinyoka ezinobuthi obubulalayo babefa .Lokhu kwakuyinkinga entsha empilweni yabantu bakwa Israeli.Lesi yisimo esasibahlukumeza imini nobusuku. Babenovalo besaba kakhulu.
Abantwana bakwa Israeli bakhala kuMose naku Jehova!Bacela UMose ukuthi abacelele intethelelo kuJehova ukuze abavikele .UNkulunkulu wakhuluma nesimo sabo sobuthi bezinyoka obubulalayo.Isimo sabo salilalela IZwi likaNkulunkulu.Babethi uma bebuka inyoka yethusi basindiswe Noma izinyoka ezinobuthi zibalumile.Noma yisiphina isimo siyamlalela uJesu Kristu.
Nasiphina isimo sakho siyalizwa IZwi likaNkulunkulu.Ngegama lika Jesu Kristu,khuluma ukunqoba phezu kwesimo sokungaphumeleli kwakho.Khuluma ukuphila phezu kwempilo yakho,uvume njalo izono zakho okuluphawu lokuthoba ku Nkulunkulu.Isono siyinyoka enobuthi obubulalayo.Ukusivuma kuJesu Kristu kubulala amandla obuthi ukuze zonke izimo zakho zilizwe IZwi lika Nkulunkulu.
UMose waphakamisa inyoka yethusi ( Bronze ) wayibeka phezulu ensikeni.Inyoka yalenga epalini ibonwa ngumphakathini wakwa Israeli.
Phakamisa uJesu Kristu phezukwesimo sakho.UJesu Kristu walenga emthini .Bonke abalunywa yinyoka enobuthi babebuka inyoka yethusi basindiswe ebuthini ( poison) benyoka ebalumileyo.Bonke abakholwa nguJesu Kristu ubuthi besono abubabulali.Abafi nhlobobo.Bayaphila kuze kube phakade.Noma bangafa enyameni kodwa kumoya bayaphila ( ngokuphelele) ingunaphakade.”In spirit they live forever”. Ubuthi benyoka nobuthi besono buyalizwa IZwi likaNkulunkulu, ngegama lika Jesu Kristu bayasindiswa.Bayazinqoba izimo nezimpi zabo.
UMose waphakamisa inyoka yethusi.Namhlanje,wena ziphakamisele uJesu Kristu phezu kwesimo sakho.Ukholwe ngu Jesu Kristu uzosindiswa.
Nasiphina isimo siyalizwa IZwi likaNkulunkulu.Uzokuthi noma ulunywe yinyoka enobuthi ungafi.Ubuthi besono obufakwa ngu Sathane empilweni yomuntu buyalizwa IZwi likaNkulunkulu.Uma siphakamisa uJesu Kristu,isono esibulalayo asinawo amandla okusibhubhisa.Isono siyasuka kithi ngegama lika Jesu Kristu.Sisuka siphile nya! Isono siyalizwa IZwi likaNkulunkulu.Awukho umuthi wokwelapha isono kumuntu,nguku phakamisa uJesu Kristu kuphela okususa isono kumuntu kuphulukiswe ngisho nezifo zakhe.
John 3:16
“Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.
Isimo sokubhubha ingunaphakade siyaphela kumuntu okholwa nguJesu Kristu kungene kuye ukuphila okuphakade.
Thinasonke siyiBandla likaNkulunkulu sikhonza uNkulunkulu omdala kunezinsuku.UNkulunkulu wethu wayekhona izinsuku zingakabi bikho.Noma ngabe yisiphi isimo siyamlalela uNkulunkulu esimkhonzayo.Isimo sakho siyalizwa IZwi lakhe.Khuluma uJesu Kristu phezu kwesimo sakho.Isimo sakho siyalizwa IZwi likaNkulunkulu.
Ngegama lika Jesu Kristu khuluma ukuphila kuso isimo sakho.Phakamisa igama lika Jesu Kristu phezukwesimo sakho.Isimo sakho siyamlalela uNkulunkulu.
Inyoka yethusi kuNumeri 21: 9 imele uJesu Kristu “ephakanyiswa” esiphambanweni. Ukubheka kuKristu obethelwe esiphambanweni kumuntu okholwa nguye kuletha insindiso engokomoya nokuphila okuphakade.Sonke siyasinda ebuthini besono. UJesu Kristu uthatha isiqalekiso sethu nokufa kwethu akubeke phezu Kwempilo yakhe.Uyasithwalela icala lethu ukuze Thinasonke sibe nokuthula
Isaiah 53:4-5
Kepha yazithwala izifo zethu, yabetshatha ubuhlungu bethu, kodwa thina sathi ijezisiwe, ishaywe nguNkulunkulu, ihlushiwe. Yebo, yalinyazwa ngenxa yeziphambeko zethu, yachotshozwa ngobubi bethu; isijeziso sasiphezu kwayo ukuba sibe nokuthula, nangemivimbo yayo siphilisiwe thina.
John 3:14-15
Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, iNdodana yomuntu. Njengokuba uMose waphakamisa inyoka ehlane, kanjalo iNdodana yomuntu imelwe ukuphakanyiswa
Phakamisa uJesu Kristu phezu kwesimo sakho.Nasiphina isimo siyalizwa IZwi likaNkulunkulu.
Ngaso sonke isikhathi uma siphakamisa uJesu Kristu phezu kwesimo sethu,siyanqoba,kodwa uma singamphakamisi uJesu Kristu siyanqotshwa yizimo zethu.
“Keep on lifting up and praising the name of the Lord Jesus Christ and receive victory over your situation.”
Nasiphina isimo siyamlalela uJesu Kristu.Uma uphakamisa uJesu Kristu isimo sakho siyanqotshwa.Uma wehlisa izinga lokuphakamisa uJesu Kristu phezu kwesimo sakho wena uyanqotshwa yisimo sakho.Accelerate in your faith in Jesus Christ above your situation.
Exodus 17:11
Kwathi uMose esephakamisile isandla sakhe, u-Israyeli wahlula, kepha nxa esehlisa, u-Amaleki wahlula.
Encwadini Ka Numeri 21:9,kubalulekile ukuqaphela lapha ukuthi kwakungekho lutho oluyimilingo noma oluyizithixo ngalokho uNkulunkulu atshela uMose ukuba akwenze. Inyoka yethusi noma isigxobo ngokwazo kwakungenamandla okuphulukisa. Kunalokho, kwakungamandla kaNkulunkulu asindisa futhi aphulukisa ama-Israyeli. Ngokubheka inyoka esigxotsheni, ama-Israyeli avuma isono sawo, aphenduka ekuhlubukeni kwawo, futhi aphendukela kuNkulunkulu ngokukholwa ukuze uNkulunkulu awasindise futhi awaphilise.
UJesu Kristu waphakanyiswa “esigxotsheni” ( esiphambanweni). Bonke ababheka kuYe ngokuphenduka nangokukholwa bayasindiswa. UJesu ususa udosi lokufa futhi usivikele kulo udonsi lokufa ( snakebite) lukaSathane, leyo nyoka endala
Revelation 12:9
Wayesephonswa phansi udrako omkhulu, inyoka endala ethiwa uMhlebi noSathane, odukisa izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa kanye naye.
John 3:14-15
Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, iNdodana yomuntu. Njengokuba uMose waphakamisa inyoka ehlane, kanjalo iNdodana yomuntu imelwe ukuphakanyiswa
1. UJesu Kristu kwakufanele aphakanyiswe okokuqala esuswa ngokoqobo emhlabeni ebethelwa esiphambanweni ,afe ukuze Thinasonke siyiBandla likaNkulunkulu singafi kodwa sibe nokuphila okuphakade.
2. Okwesibili, uJesu Kristu wayekhuluma nangokuphakanyiswa kwakhe,ekuvukeni kwakhe ekufeni, ekukhuphukeni kwakhe eya eJerusalema kubafundi bakhe,nasekuphakanyisweni kwakhe ,enyukela ezulwini.
UJesu “waphakanyiswa” ethuneni lapho uNkulunkulu emvusa kwabafileyo
1 Corinthians 15:3-4
Ngokuba okokuqala nganinika lokho engakwamukela nami ukuthi uKristu wafa ngenxa yezono zethu njengokwemibhalo, nokuthi wembelwa, nokuthi wavuswa kwabafileyo ngosuku lwesithathu njengokwemibhalo,
Ukuvuka ekufeni kuka Jesu Kristu kuyinkomba yokuthi nasiphina isimo siyamlalela uNkulunkulu.UJesu Kristu wayefile ebhotshoziwe amanxeba kodwa uNkulunkulu olalelwa yizimo zonke wamvusa kwabafileyo.UJesu Kristu wazibonakalisa kubafundi bakhe nakubantu emhlabeni.UJesu Kristu wakhombisa umhlaba ukuthi nasiphina isimo siyamlalela uJehova.Nathi siyiBandla likaNkulunkulu isimo sokufa kwethu kuyalizwa IZwi likaNkulunkulu.Ukufa kuzomlalela uNkulunkulu Uma ethi abakholwa ngu Jesu Kristu abavuke ekufeni uma kukhala icolongo.Nasiphina isimo siyalazi IZwi likaNkulunkulu.
UJesu “waphakanyiswa” emhlabeni wabuyela ezulwini ngemva kokuvuka kwakhe
Acts 1:9-14
Kwathi eseshilo lokho, wakhushulwa bebuka; ifu lamsusa emehlweni abo. Bathi besagqolozela ezulwini emuka, bheka, amadoda amabili ayemi kubo, embethe izingubo ezimhlophe, athi: “Madoda aseGalile, nimeleni nibheka ezulwini na? UJesu lo, osuswe kini enyuselwa ezulwini, uyakuza kanjalo, njengalokho nimbonile eya ezulwini.” Khona babuyela eJerusalema bevela entabeni ethiwa eyemiNqumo eseduze neJerusalema, ibanga lohambo lwesabatha. Kwathi sebengenile, benyukela ekamelweni eliphezulu, lapho bebehlala khona: oPetru, noJohane, noJakobe, no-Andreya, noFiliphu, noTomase, noBartolomewu, noMathewu, noJakobe ka-Alfewu, noSimoni umZelothe, noJuda kaJakobe. Bonke laba baqinisela nganhliziyonye ekukhulekeni kanye nabesifazane, noMariya unina kaJesu, nabafowabo.
3. Manje uJesu uphakanyisiwe phezu kwazo zonke izingelosi, igunya, namandla
1 Peter 3:22-23
Uhlezi ngakwesokunene sikaNkulunkulu uBaba, ngaphezu kwakho konke okudaliweyo
Ephisians 1:20-23
asebenze ngawo kuKristu emvusa kwabafileyo, wamhlalisa ngakwesokunene sakhe ezulwini, ngaphezu kwakho konke ukubusa, negunya, namandla, nobukhosi, namagama onke aphathwayo, kungekuleli zwe lodwa kepha nakulo elizayo; wakubeka konke phansi kwezinyawo zakhe, wammisa abe yinhloko phezu kwakho konke kulo ibandla, elona lingumzimba wakhe, ukugcwala kwakhe ogcwalisa konke kubo bonke.
Ngokuhlukanisa uLwandle Olubomvu (Eksodusi), UNkulunkulu wasindisa ama-Israyeli ebuthweni likaFaro, ebonisa amandla phezu kwemvelo,naphezu kwezimo zethu.
Ukuhlukaniswa koLwandle Olubomvu kuyisehlo esikhulu esisodwa sokugcina nesiwujuqu lapho uNkulunkulu ekhulula abantwana bakhe ebugqilini eGibhithe.Emva kokuwela uLwandle oluBomvu abantwana bakwa Israeli abaphindanga bezwa ubuhlungu bokugqilazwa ngama Gibhithe.
Ukufa kuka Jesu Kristu esiphambanweni,elenga emthini uze uphume umphefumulo wakhe, kuyisehlo esikhulu esisodwa sokugcina nesiwujuqu lapho uNkulunkulu ekhulula abantu bakhe ebugqilini besono.Emva kokufa,ukuvuka nokunyuka kuka Jesu Kristu bonke abakholwa nguye banokuphila okuphakade, abaseyikufa kumoya kuze kube phakade naphakade.Ubuhlungu bobuthi besono esibulalayo nesibhubhisayo abusekho kubo.Ukusindiswa kwethu sekuwukuqala kweSizwe sika Nkulunkulu,uMbuso kaNkulunkulu ozobusa ingunaphakade emhlabeni omusha
Revelation 21: 1- 4
Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho. Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe. Ngase ngizwa izwi elikhulu livela esihlalweni sobukhosi, lithi: “Bheka, itabernakele* likaNkulunkulu likubantu; uyakuhlala nabo, babe ngabantu bakhe, yena uNkulunkulu abe nabo, azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”
“They were completely delivered from bondage of Slavery in Egypt ” abantwana bakwa Israeli.
Kanjalo nabo bonke abakholwa nguJesu Kristu ” they are completely delivered from the bondage of sin on this earth” and forever more.
Ukuhlukaniswa koLwandle Olubomvu kwakuwukuzalwa kwesizwe sika Nkulunkulu u Israeli lesi esikhona namanje ” e Middle East”,futhi esizokuba khona ingunaphakade.
Ezikhathini zokugcina, u-Israyeli ubhekene nobunzima obuningi nobukhulu kakhulu.Izikhathi zokugcina ziqala lapho uJesu Kristu ezalwa kuze kufike lapho ebuya khona nge ” Second Coming” ezomisa umbuso wakhe emhlabeni i ” Millennial Kingdom of Jesus Christ “: UMbuso wemiNyaka eyi nkulungwane uJesu ebusa lomhlaba esiphila kuwo.
Usizi luka Israeli luzophela nge “Second Coming “lapho uMesiya ebusa esihlalweni saKhe sobukhosi eJerusalema, inhloko-dolobha yakwa-Israyeli. Incwadi yeSambulo iphetha ngezulu elisha, umhlaba omusha, neJerusalema elisha. Isithembiso sikaDuteronomi 4:40 siyisithembiso esibona kude, esifinyelela ekupheleni kokuba khona kwaleli zwe ngisho nasesikhathini somhlaba omusha.
Duteronomy 4:40
Wogcina izimiso zakhe nemiyalo yakhe engikuyala ngakho namuhla ukuba kube kuhle kuwe, nakubantwana bakho emva kwakho, wandise izinsuku zakho ezweni uJehova uNkulunkulu wakho akunika lona kuze kube phakade.”
Ngobusuku benhlupho yeshumi, abantwana bakwa-Israyeli baphuma eGibhithe, futhi “uNkulunkulu wabahola abantu bakhe ngendlela yasehlane eya oLwandle Olubomvu”
Eksodusi 13:18
Kepha uNkulunkulu wabagwegwisa abantu ngendlela yasehlane ngaseLwandle Olubomvu; abantwana bakwa-Israyeli bakhuphuka ezweni laseGibithe behlomile.
UNkulunkulu wabatshela ukuthi bamise kuphi ngaselwandle
Eksodusi 14:2
“Yisho kwabakwa-Israyeli ukuba babuyele emuva, bamise ngaphambi kwePhi Hahiroti, ngaphakathi kweMigidoli nolwandle, phambi kweBali Sefoni; anomisa ngaselwandle, nibhekane nalo.
Futhi wabatshela ukuthi inkosi yaseGibhithe izobalandela. Kodwa umphumela wawuyoba ukunqoba okukhulu: “Ngizozitholela inkazimulo ngoFaro nangempi yakhe yonke, abaseGibhithe bazi ukuthi nginguJehova”
Eksodusi 14:4
Ngiyakuyenza lukhuni inhliziyo kaFaro, abalandele; ngiyakudunyiswa ngoFaro nangebandla lakhe lonke; abaseGibithe bayakwazi ukuthi nginguJehova.” Benze njalo-ke.
AbaseGibhithe—wonke amahhashi kaFaro nezinqola, nabamahhashi namabutho—baxosha abakwa-Israyeli, babafica lapho bemise ngaselwandle
1. Onke amahhashi empi yase Gibhithe
2. Nezinqola zakhona
3.Nabagibeli bamahhashi
4.Namabutho
Bahlasela abantwana bakwa Israeli.Babafica lapho bemise ngaselwandle bebheke kulo
Eksodusi 14:9
AbaseGibithe babaxosha, amahhashi onke, nezinqola zikaFaro, nabamahhashi bakhe, nempi yakhe, babafica bemise ngaselwandle ngasePhi Hahiroti ngaphambi kweBali Sefoni.
Abantu “besaba kakhulu, bakhala kuJehova”
Exodus 14:10
UFaro esesondela, abantwana bakwa-Israyeli baphakamisa amehlo abo; bheka, abaseGibithe babebalandela; base besaba kakhulu; abantwana bakwa-Israyeli bakhala kuJehova.
Kukuphi lapho ukhala khona wena.Isimo sakho usibika kubani.Kaningi abanye abantwana baka Nkulunkulu babika izimo zabo ko nkulunkulu ababonwayo,onkulunkulu bokwenziwa,izithoxo,abantuabadalwe ngu Nkulunkulu ophilayo.Bazikhohlisa ngokuthi uNkulunkulu uyalekelelwa.Ngicinga iverse elilodwa nje futhi alikho elidukisa abantu libatshele ukuthi uNkulunkulu uthe kukhona elinye igama esingasinda ngalo.Abantu uSathane uphuphuthekisa izinqondo zabo.UNkulunkulu akabhanqwa namanye abathemba.
Isimo sika Israeli uNkulunkulu wabhekana naso ngqo eyedwa.
Abantu base beqala nokuphendukela uMose bathi ubaholele ogibeni
Exodus 14: 11-12
Bathi kuMose: “Kungokuba kwakungekho mathuna eGibithe usikhiphile ukuba sifele ehlane na? Usenzeleni lokhu, wasikhipha eGibithe, na? Leli alisilo izwi esalikhuluma kuwe eGibithe, sithi: ‘Siyeke, sikhonze abaseGibithe,’ na? Ngokuba bekuyakuba ngcono kithi ukubakhonza abaseGibithe kunokuba sifele ehlane.”
Ngokukholwa uMose wabatshela wathi “Ningesabi. Yimani niqine, nizobona insindiso uJehova azokunenzela yona namuhla. AbaseGibhithe enibabona namuhla anisoze nibabone futhi. UJehova uzokunilwela; nidinga ukuthula nje”
Exodus 14:13-14
UMose wathi kubantu: “Ningesabi; qinani, nibone ukusindisa kukaJehova azakunenzela khona namuhla, ngokuba abaseGibithe enibabonile namuhla anisayikubuye nibabone naphakade.” UJehova uzakunilwela, nothula nina.
In God you have your own miracle coming to face your challenges.Nasiphina isimo siyamlalela uJesu Kristu.Uphile kwaze kwaba lapha nje it’s your own miracle.
Kwabe sekufika isimangaliso Kwa Israeli: UMose welula isandla sakhe phezu kolwandle, kwathi bonke lobo busuku uJehova waxosha ulwandle ngomoya onamandla wasempumalanga, waluguqula lwaba umhlabathi owomileyo. Amanzi ahlukana, ama-Israyeli adlula olwandle emhlabathini owomileyo, udonga lwamanzi ngakwesokudla nangakwesobunxele
Exodus 14:21-22
UMose wayeselula isandla sakhe phezu kolwandle; uJehova wamukisa amanzi ngomoya onamandla wasempumalanga ubusuku bonke, waphendula ulwandle lwaba ngumhlabathi owomileyo, amanzi ahlukana. Abantwana bakwa-Israyeli bangena phakathi kolwandle emhlabathini owomileyo; amanzi aba lugange kubo ngakwesokunene nangakwesokhohlo.
Lapho amabutho aseGibhithe ezama ukulandela ama-Israyeli oLwandle Olubomvu, uNkulunkulu wakhubaza izinqola zawo
Exodus 14:25
Wawisa amasondo ezinqola ukuba bahambise kalukhuni, baze bathi abaseGibithe: “Masibaleke ebusweni buka-Israyeli, ngokuba uJehova uyabalwela emelene nabaseGibithe.”
Kwathi “ekuseni ulwandle lwabuyela endaweni yalo. AmaGibhithe ayebalekela kulo, uJehova wabakhukhula bangena elwandle. Amanzi abuyela emuva, amboza izinqola nabamahhashi—ibutho lonke likaFaro elalilandele ama-Israyeli olwandle. Akukho noyedwa kubo owasinda
Exodus 14:27-28
UMose wayeselula isandla sakhe phezu kolwandle, ulwandle lwabuyela endaweni yalo ngokufika kokusa; abaseGibithe balubalekela; uJehova wabathuntuthela abaseGibithe phakathi kolwandle. Amanzi abuyela, asibekela izinqola, nabamahhashi, nayo yonke impi kaFaro eyangena elwandle emva kwazo; akwasala noyedwa kubo.
Phakamisa uJesu Kristu phezu kwezimo zakho zonke ziyalizwa IZwi lika Jehova.
Luke 1:37
Ngokuba akukho lutho olungenzeke kuNkulunkulu.”
Luke 18:27
Kepha wathi: “Okungenzeki kubantu kungenzeka kuNkulunkulu0
Uma umbhali ebhala ethi akukho okungenzeki kuNkulunkulu,abuye athi okungenzeki kubantu kuyenzeka ku Nkulunkulu,lombhali usho ngoba esebone kahle izimangaliso ezenziwa ngu Nkulunkulu.Umbhali uyabona ukuthi asikho isimo esingamlaleli Nkulunkulu.UNkulunkulu uhamba nathi.Ukithi kukho konke esikwenzayo.NguJehova kuphela ongakwazi ukubhekelela izimo zethu zonke.Nasiphi isimo siyamlalela uNkulunkulu.Thinasonke siyiBandla likaNkulunkulu sihlala sigcwele inkazimulo kaNkulunkulu ngenxa Ka Jesu Kristu.UNkulunkulu akasuki kithi.Uhlala kithi njalo.Akahluleki uJehova ulalelwa yindalo yonke.Zonke izimo ziyalilalela IZwi lakhe.Ungesabi.UNkulunkulu wakhuluma i Zwi kuMoses wathi ” Moses phakamisa isandla sakho phezu kolwandle.
UJesu Kristu wondla Izixuku : Ukwandisa izinkwa nezinhlanzi ukuze kondliwe izinkulungwane kubonisa inala kanye nokuhlinzekwa okuvela phezulu.
Ngenkathi uJesu Kristu andisa izinkwa nezinhlanzi kwakunesimo sokulamba kwabantu abalalela izintshumayelo nezifundo zika Jesu Kristu.UJesu Kristu kwakufanele azibonakalise kwesinye isikhathi ukuthi ungu Nkulunkulu.Yena kuphela uvela eZulwini.Amandla unawo onke.
Ukwenziwa kwezimangaliso akuyona into yokudlala.Izimangaliso zenzeka ngaleso sikhathi. Azenzeki ngoba kuhlele umuntu othile.Azenzeki njalo.Izimangaliso kumele kube wukuthi uNkulunkulu uyakusebenzisa efuna ukuthi zilethe udumo kuye.Izimangaliso azilandwa kumuntu othize zilethwa ngu Nkulunkulu.Akukho mali enganela ukuthenga amandla Ka Nkulunkulu .
Kuzo zonke izimangaliso zikaJesu eziningi, ukuvuka kwakhe kanye nokondla abantu abangu-5,000 Yikhona kuphela okulotshwe kuwona onke ama Vangeli amane( Matthew,John,Luke and Mark). Abalobi bamaVangeli babheka ukondla abangu-5,000 njengesimangaliso esibalulekile. Lapho uKristu epha izixuku ngalolo suku, waqala “ngezinkwa zebhali ezinhlanu nezinhlanzi ezimbili” kuphela, ezazibolekwe esidlweni sasemini somfana
Johane 6:9
“Kukhona umfana lapha onezinkwa zebhali* eziyisihlanu nezinhlanzana ezimbili; kepha kuyini lokho kwabaningi kangaka na?”
Ukondla abantu abangu-5,000 ngezinkwa ezinhlanu nezinhlanzi ezimbili kuyisimangaliso ngempela.
Mathewu 14:21
Kepha abadlayo kwakungathi amadoda ayizinkulungwane eziyisihlanu ngaphandle kwabesifazane nabantwana.
UMathewu ugcizelela iphuzu ngokunezela, “Kepha abadlayo kwakungathi amadoda ayizinkulungwane eziyisihlanu ngaphandle kwabesifazane nabantwana ” Izazi eziningi zeBhayibheli zikholelwa ukuthi inani langempela elaphakelwa ngalolo suku lalingaba ngu-15,000—-20,000 wabantu sebebonke.
Abafundi bakaJesu babefuna ukuxosha abantu ngoba kwase kusondela ukuhlwa futhi base besendaweni eyihlane
Mathewu 14:15
Selishonile, abafundi bakhe beza kuye, bathi: “Le ndawo iyihlane, isikhathi sesihambile; mukisa izixuku ukuba ziye emizaneni, zizithengele ukudla.”
Abafundi baka Jesu Kristu babazi ukuthi abantu kwakudingeka bafike emadolobheni azungezile eduze ukuyothenga ukudla, bathole nendawo yokuhlala. Kungenjalo abantu babezolamba
Marku 6:36
bamukise ukuba baye emaphandleni nasemizaneni ezungezileyo, bazithengele ukudla.”
Kodwa uKristu wayenomqondo ongcono: “Bapheni nina ukudla”
Mathewu 14:16
Kepha uJesu wathi kubo: “Akuswelekile ukuba bamuke; bapheni nina ukudla.”
Kuleli qophelo, abafundi kwakufanele bakhumbule izimangaliso eziningi ababezibone uJesu ezenza. Mhlawumbe abanye babo bakhumbula, kodwa u-Andreya wabuza, “Ziyini [izinkwa ezinhlanu nezinhlanzi ezimbili] kwabaningi kangaka?”
John 6:9
“Kukhona umfana lapha onezinkwa zebhali* eziyisihlanu nezinhlanzana ezimbili; kepha kuyini lokho kwabaningi kangaka na?”
UFiliphu wamemeza, ” Kungathatha umholo wonyaka ongaphezu kwengxenye ukuze kuthengwe isinkwa esanele ukuze umuntu ngamunye adle!”
John 6: 7
UFiliphu wamphendula wathi: “Izinjkwa zawodenariyu* abangamakhulu amabili zingebanele, kube yilowo nalowo athole ingcosana.”
UJesu wabiza isinkwa nezinhlanzi ukuba zilethwe kuye
Mathewu 14:18
Wayesethi: “Ziletheni lapha kimi.”
Wabe esebonga ngesidlo, wasihlephula isinkwa, wasinika abafundi bakhe ukuba basinike isixuku. Ngokumangalisayo, sonke isixuku sondliwa ngalokho kudla okuncane. UJesu wabapha “ngokwanele ababekufuna”
Johane 6:11
UJesu wazithabatha izinkwa, wabonga, wayesezabela ababehlezi phansi, kanjalo futhi nezinhlanzana, njengokuthanda kwabo.
futhi “bonke badla basutha”
Mathewu 14:20
Badla bonke, basutha, babutha imvuthuluka eseleyo, iziqabetho eziyishumi nambili ezigcwele.
UKristu akagcinanga nje ngokuhlangabezana nesidingo; Wabanika ukudla okuningi kangangokuthi “kwasala izitsha eziyishumi nambili ezigcwele izingcezu eziphukile kanye nezinhlanzi”
Marku 6:43
Babutha imvuthuluka, iziqabetho eziyishumi nambili ezigcwele, neyezinhlanzi.
UNkulunkulu usebenzisa izinto ezincane ukudala izinto ezinkulu. IBandla likaNkulunkulu akumele likholwe wukuthi lokho elinakho kuncane kakhulu ukukhonza uNkulunkulu. UNkulunkulu uyakujabulela ukuthatha umuntu othobekile, obonakala engabalulekile amsebenzisele inkazimulo Yakhe
1 Corinthians 1:27
kodwa izinto zobuwula zezwe uNkulunkulu uzikhethile ukuba ajabhise abahlakaniphileyo; nezinto ezibuthakathaka zezwe uNkulunkulu uzikhethile ukuba ajabhise izinto ezinamandla;
Ingqondo kaFiliphu yagijimela ngokushesha ezindlekweni zomsebenzi. Wabala ngokushesha ukuthi mangaki amahora omsebenzi adingekayo ukondla bonke labo bantu; Wabona lo msebenzi ungenakwenzeka ngoba wawufinyelela sengathi konke kuncike emsebenzini wakhe.
Indlela uJesu asebenza ngayo yahlukile kakhulu. UJesu udlula yonke imizamo yabantu futhi wenza okungenakwenzeka.
Zacharia 4:6
‘… Kungabi ngempi, kungabi ngamandla, kepha kube ngomoya wami kuphela,’ usho uJehova Sebawoti.
UJesu wondla abantu ngokusebenzisa abafundi bakhe. Wayengamane nje ashaye iminwe yakhe futhi enze wonke umuntu owayekhona ukuba adle, kodwa akazange. Kunalokho, “Wanika abafundi bakhe ukuba babele abantu”
Mark 6:41
Wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula izinkwa, wazinika abafundi ukuba bazibeke phambi kwabo; nezinhlanzi ezimbili wababela bonke ngazo.
Ngale ndlela, abafundi kwakufanele bathembele eNkosini ngakho konke ababekwaba. UFiliphu, u-Andreya, nabanye babekwa endaweni yokuthembela ngokuphelele eNkosini ukuze bathole ukudla. UNkulunkulu usasebenzisa abantu ngendlela efanayo nanamuhla.Ukuze senze kwaneliseka abantu esibakhonza ngeziphiwo zethu kufanele sithembele Ku Nkulunkulu.
Kufanele sikhumbule ukuthi izimo zethu azikaze zibe nkulu kuno Nkulunkulu esimkhonzayo.
John 6:9
“Kukhona umfana lapha onezinkwa zebhali* eziyisihlanu nezinhlanzana ezimbili; kepha kuyini lokho kwabaningi kangaka na?”
Ngokuqinisekile, u-Andreya wayezibuza, “Sizokwenzenjani ngezinkwa ezinhlanu nezinhlanzi ezimbili kuphela?”
IBandla likaNkulunkulu kumele lazi ukuthi uNkulunkulu angandisa kalula noma yini esiyifunayo, ukuze siphile .
siyiBandla sivame ukungabaza ukuthi uNkulunkulu uzokwazi ukuhlangabezana nezidingo zethu.
Ku 2 Kings u-Elisha watshela inceku yakhe ukuba yondle abantu ababebuthene lapho, nakuba kwakungekho ukudla okwanele kwamadoda ayikhulu. Omunye wamadoda wathi, “Ngingakubeka kanjani lokhu phambi kwamadoda ayikhulu?”
2 Kings 4:42–44
Kwavela umuntu waseBali Shalisha, walethela lo muntu kaNkulunkulu ukudla kolibo, izinkwa zebhali* ezingamashumi amabili nezikhwebu ezintsha zamabele enqalathini yakhe. Wathi: “Banike abantu ukuba badle.” Kepha isikhonzi sakhe sathi: “Uthini? Ngibeke lokhu phambi kwabantu abayikhulu na?” Wathi: “Banike ukuba badle, ngokuba usho kanje uJehova, uthi: ‘Bayakudla, kusale.’ ” Sase sikubeka phambi kwabo; badla, kwasala njengezwi likaJehova.
Nokho, ekugcineni, amadoda awazange nje abe nokudla okwanele, kodwa “adla futhi kwasala”
2 Kings 4:44
Sase sikubeka phambi kwabo; badla, kwasala njengezwi likaJehova.
UNkulunkulu uthi uzokwenza okungaphezu kokunakekela abantu baKhe; Uzonikeza inala
Psalms 132:15
Ngiyakubusisa kakhulu ukudla kwalo; abampofu balo ngiyakubasuthisa ngesinkwa.
AmaKristu kumele alethe izimpilo zawo kuNkulunkulu ngomoya wokulalela nokuzidela, kungakhathaleki ukuthi angase acabange ukuthi izipho noma amathalente awo awanalutho
Romans 12:1
Ngakho ngiyanincenga, bazalwane, ngobubele bukaNkulunkulu ukuba ninikele imizimba yenu ibe ngumnikelo ophilileyo, ongcwele, othandeka kuNkulunkulu, kube ngukukhonza kwenu kokuqonda;
Noma yini onganikela ngayo Ku Nkulunkulu,nikela.Ungangabazi uNkulunkulu uyakubusisa ngakho.Uma unikela, lindela ukuthi uNkulunkulu enze okungaphezu kwalokho okungacatshangwa
Ephisians 3:20
Futhi, amaKristu kufanele athembe ukuthi uNkulunkulu akafuni nje kuphela ukuhlangabezana nezidingo zabantwana Bakhe, kodwa ufuna ukupha abantwana Bakhe izibusiso ezingokomoya, ngisho nokuchichima
Psalms 23:5
Kepha yena onamandla okwenza okukhulu kakhulu kunakho konke esikucelayo nesikuqondayo nokwamukela asebenza kithi,
Ulungisa itafula phambi kwami ebusweni bezitha zami; ugcoba ikhanda lami ngamafutha; indebe yami iyachichima.
NASIPHINA I “STORM” SAKHO SIYAMLALELA UNKULUNKULU
Indaba kaJesu ethulisa isiphepho ilandiswa emaVangelini amathathu ahlanganisa uMathewu, uMarku, noLuka. UJesu wayefundisa eduze world ut lwaseGalile. Ngemva kwalokho, wayefuna ukuphumula.Ngakho wanquma ukuthatha isikebhe nabaphostoli baye ogwini olungaphesheya laphamakhulu the kwakungekho khona amad umm olobha uamakhulu
Marku 4:35-39
Ngalolo suku sekuhlwile, wathi kubo: “Asiwele siye ngaphesheya.” Base bemukisa isixuku, bahamba naye, njengalokho ; kwakukhona neminye imikhumbi ihambisana naye. Kwase kuvuka isivunguvungu esikhulu somoya, amaza aphonseka phakathi emkhunjini, umkhumbi waze waqala ukugcwala. Kepha yena wayengasemuva emkhuiccchççk”’njini elele esicamelweni; bamvusa, bathi tkkllkuye: “Mfundisi, awunaki, nakuba sibhubha, na?” Wayesevuka, wakhuza umoya, wathi kulo ulwandle: “Thula, uthi du.” Kwanqamuka umoya, kwaba khona ukuthula okukhulu.
IBhayibheli libika ukuthi ngemva nje kokuhamba ngomkhumbi, uJesu walala kwavuka isiphepho
Luka 8:23
Kuthe besahamba ngomkhumbi, walala ubuthongo; kwehlela-ke isivunguvungu somoya elwandle, bagcwala amanzi, babesengozini.
Nanka amaphuzu amabili abalulekile aveza ubuntu bukaKristu bangempela:
1.Wayedinga ukuphumula nesikhathi kude nezixuku, futhi wayekhathele kangangokuthi ngisho nokuphahlazeka kwesikebhe akuzange kumvuse
Mathewu 8:24
Wayesengena emkhunjini; abafundi bakhe bamlandela. Bheka, kwavuka isiphepho esikhulu elwandle, umkhumbi waze wagujuzelwa ngamaza; kepha yena wayelele. Basondela, bamvusa, bathi: “Nkosi, sisindise, safa.” Wayesethi kubo: “Nesabelani nina bokukholwa okuncane na?” Khona wavuka wakhuza umoya nolwandle, kwaba khona ukuthula okukhulu. Kepha abantu bamangala, bathi: “Unjani lo ukuba nomoya nolwandle kumlalele na?”
La maqiniso kufanele asisize siqaphele ukuthi uJesu wayengumuntu ngempela onezidingo eziyisisekelo ezifanayo nathi sonke. Ubuntu bukaKristu buyingxenye yalokho okumenza afaneleke ukuba ngumlamuleli phakathi kwethu noNkulunkulu uBaba
Hebheru 2:17
Ngakho-ke kwamfanela ukuba abe njengabafowabo kukho konke, ukuze abe ngumpristi omkhulu ohawukelayo nothembekayo kokukaNkulunkulu, kube yinhlawulo yezono zabantu.
Amagagasi angena esikebheni, kangangokuthi isikebhe sase sigcwele. Kodwa [uJesu] wayengemuva, elele emcamelweni”
Marku 4:37–39
Kwase kuvuka isivunguvungu esikhulu somoya, amaza aphonseka phakathi emkhunjini, umkhumbi waze waqala ukugcwala. Kepha yena wayengasemuva emkhunjini elele esicamelweni; bamvusa, bathi kuye: “Mfundisi, awunaki, nakuba sibhubha, na?” Wayesevuka, wakhuza umoya, wathi kulo ulwandle: “Thula, uthi du.” Kwanqamuka umoya, kwaba khona ukuthula okukhulu.
Kubalulekile ukubona ukuthi ubuthongo bukaJesu babujulile futhi buphilile, ngisho naphakathi kwesiphepho, “esasivele sigcwalisa” isikebhe. IBhayibheli lithi ubuthongo bomuntu okholwayo buyoba mnandi futhi buthule ngoba uyazi ukuthi iNkosi inaye
IzAga 3:24
Lapho ulala phansi, awuyikwesaba lutho; nanxa usulale phansi, ubuthongo bakho buyakuba mnandi.
Psalms 4:8
Ngizakucambalala ngokuthula, ngilale ubuthongo, ngokuba wena Jehova wedwa ungihlalisa ngokulondeka.
Yingakho uJesu, lapho evuka, asola abafundi ngombuzo othi “Anikakholwa na?”
Marku 4:40
Wathi kubo: “Yini ukuba nesabe kangaka na? Yini ukuba ningabi nakukholwa na?”
Ukuntuleka kokholo kwabaphostoli kusikhumbuza ukuthi ngisho nalabo ababephila futhi behamba noJesu, babona izimangaliso Zakhe, futhi bezwa isigijimi Sakhe babesakuthola kunzima ukugcwala ukholo oluphelele ngaso sonke isikhathi. Ngaleyo ndlela, abafundi babefana kakhulu nathi. Kodwa-ke, ukuntula kwabo ukholo kwasolwa—futhi, ngokwengeziwe, kunjalo nangokwethu. Uma uJesu akwazi ukusindisa abaphostoli esivunguvungwini, uyakwazi futhi ukusisindisa ezivunguvungwini zokuphila kwansuku zonke: ukugula, ukulahlekelwa umsebenzi, izinkinga zomshado, ngisho nobuhlungu bokufa
1 Corinthians 15:55
“Kufa, kuphi ukunqoba kwakho na? Kufa, luphi udosi lwakho na?”
Lapho uJesu “eyala ukuba bawelele ngaphesheya”
Mathewu 8:18
wayazi ukuthi isiphepho siyeza. Unolwazi oluphelele
John 2:25
nangokuba engaswele nobani amfakazele ngomuntu; wayekwazi yena okuphakathi komuntu.
ngisho noma isiphepho sasiqala, wanquma ukuya olwandle. INkosi ayizange ithembise ukuthi ngeke siphinde sibone isiphepho empilweni (eqinisweni, isitshele ukuthi silindele izinkinga,
Johane 16:33
“Lokho ngikukhulume kini ukuba nibe nokuthula kimi. Ezweni niyakuba lusizi, kepha yimani isibindi, mina ngilinqobile izwe.”
Kunalokho, ithembise ukuthi izoba nathi esiphephweni. Ngeke ishiye abantwana bayo bodwa phakathi kwezinkinga; ngokubekezela bayonqoba
Duteronomi 31:8
UJehova nguye ohamba phambi kwakho; uyakuba nawe; akayikukuyeka, akushiye; ungesabi, ungabi nangebhe.”
James 1:12
Ubusisiwe umuntu okhuthazela ekulingweni; ngokuba esevivinyekile uyakwamukeliswa umqhele wokuphila othenjisiwe yiNkosi kwabayithandayo.
Le ndima ayivezi nje ukuba ngumuntu kukaJesu kwangempela, kodwa futhi iveza nokuba nguNkulunkulu kukaJesu ngoba nguNkulunkulu kuphela ongenza “imimoya namanzi kulalele”
Luke 8:25
Wayesethi kubo: “Kuphi ukukholwa kwenu na?” Besaba; bamangala, bathi omunye komunye: “Ungubani lo ukuba ayale nomoya namanzi, kumlalele?”
Ngezwi elilodwa elisheshayo elivela kuKristu, isiphepho sadamba futhi ulwandle lwazola
Marku 4:39
Wayesevuka, wakhuza umoya, wathi kulo ulwandle: “Thula, uthi du.” Kwanqamuka umoya, kwaba khona ukuthula okukhulu.
Abaphostoli bamangala ngalokhu kubonakaliswa okunamandla kwamandla kaJesu angaphezu kwawemvelo phezu kwezulu
Luke 8:25
Wayesethi kubo: “Kuphi ukukholwa kwenu na?” Besaba; bamangala, bathi omunye komunye: “Ungubani lo ukuba ayale nomoya namanzi, kumlalele?”
Lokhu kungaba induduzo enkulu kumKristu onesiphepho. Ukukholwa kuKristu akusoze kwalahleka. Uma engathulisa iziphepho zolwandle ngezwi elilodwa, angathulisa neziphepho zempilo.
UJesu Kristu uphulukisa Abagulayo :
Ukubuyisela impilo kwabangaphili kukhombisa ukuthi uJesu Kristu unamandla phezu kwezifo nokufa.
Ukuphulukisa abagulayo kuka Jesu Kristu emaVangelini ( Mark,John, Matthew and Luke ) kwabonisa igunya Lakhe laphezulu, ububele, kanye nokufika koMbuso kaNkulunkulu.Kusebenza njengesibonakaliso sokuqinisekisa ubuyena Bakhe njengoMesiya. Lezi zimangaliso azizange zenzelwe ukuqeda konke ukuhlupheka ngokomzimba kulesi sikhathi, kodwa kunalokho ukukhomba ekwelapheni okungokomoya okukhulu nokuphakade kanye nokusindiswa esonweni okutholakala kuKristu.Okholwa nguJesu Kristu welashwe waphila ingunaphakade ngoba izono zakhe zithethelelwe ingunaphakade.
Inhloso ukuphulukisa kuka Jesu Kristu:
Ukuphulukisa kusetshenziswa ukukhombisa amandla kaJesu Kristu phezu kwesono nezifo.
Kusebenza njengesibonakaliso esiqinisekisa umyalezo weVangeli kunokuba kunikeze induduzo engokwenyama kuphela
Ukubaluleka Kwezimangaliso:
Izimangaliso zibonisa ukuthi uMbuso kaNkulunkulu usufikile, ziletha ukuthola amazwibela ngokuzokwenzeka esikhathini esizayo:
Izimangaliso zibonisa ukuthi kuzobuyiselwa zonke izinto endaweni yazo.
Uzwela Negunya:
UJesu uphulukisa ngenxa yozwela olujulile ngabahluphekayo, ebonisa uthando Lwakhe ngesintu.
ITestamente Elidala linezibonelo ezimbalwa kakhulu zabantu abaphiliswa ngemva kokuthandaza kuNkulunkulu ngqo ukuze baphiliswe. Ngokuvamile isicelo sokuphiliswa siqondiswa ngumprofethi ongase athandazele ukuphiliswa noma abe umzila wamandla kaNkulunkulu okwenza isimangaliso sokuphiliswa noma ngisho nokuvuka. UDavide wathandazela ukuba indodana yakhe encane iphiliswe, kodwa uNkulunkulu akazange anikeze isicelo sakhe (2 Samuweli 12:16-17). Lapho uHezekiya etshelwa ngumprofethi u-Isaya ukuthi uzofa, wathandazela isikhathi esengeziwe, futhi uNkulunkulu wamnika eminye iminyaka eyishumi nanhlanu yokuphila (2 AmaKhosi 20).
Uma ukungakwazi ukuba nabantwana kubhekwa njengokugula, khona-ke izimo zomthandazo “wokuphulukiswa” kanye noNkulunkulu kamuva onikeza isicelo ziningi kakhulu.
EmaVangelini, uJesu waphulukisa abantu abaningi abamcelayo. KuzEnzo, abantu abaningi bayaphiliswa ngemva kokucela abaphostoli ukuba babaphilise, okufana nephethini yeTestamente Elidala yokufuna ukuphiliswa kumprofethi kaNkulunkulu. Azikho kulezi zimo ezibonakala zisebenza ngqo kithi namuhla.
KwabaseFilipi 1, uPawulu uthi u-Ephafrodithu wayegula, waze wacishe wafa, kodwa uNkulunkulu wamhawukela futhi wamphulukisa (amavesi 25-29). Singacabanga ukuthi uPawulu wathandazela ukuphulukiswa kuka-Ephafrodithu, kodwa lokho akushiwo ngokucacile. Ku-1 Thimothewu 5:23, uPawulu ukhuluma ngokuthi uThimothewu unesifo esiphindaphindayo esibonakala sihlobene nesisu, futhi utusa ukuphuza iwayini elincane. Akatsheli uThimothewu ukuthi acele ukuphulukiswa. Ku-2 Korinte 12, uPawulu uthandazela ukuthi “iva enyameni” lisuswe, kodwa uNkulunkulu wenqaba ukwenza lokhu. Ngenxa yalokho, uPawulu uthi uzojabula ebuthakathakeni bakhe—igama elivame ukusetshenziswa ezifweni ezahlukene. Kulokhu, uPawulu wathandazela ukuphulukiswa, kodwa isicelo sakhe senqatshwa. Esikhundleni sokwandisa ukuphulukiswa, iNkosi yatshela uPawulu ukuba athembele emseni waKhe (ivesi 9).
Ukuphela kwesiyalo esicacile seBhayibheli esihlobene nomthandazo wokuphulukiswa sitholakala kuJakobe 5:13–16: “Ingabe ukhona phakathi kwenu ohluphekile? Makathandaze. Ingabe ukhona ojabulayo? Makahlabelele izingoma zokudumisa. Ingabe ukhona phakathi kwenu ogulayo? Makabize abadala bebandla ukuba bamkhulekele, bamgcobe ngamafutha egameni leNkosi. Umkhuleko wokukholwa uyakusindisa ogulayo; iNkosi iyakumvusa. Uma bonile, bayakuthethelelwa. Ngakho-ke vumani izono zenu komunye nomunye, nikhulekelane ukuze niphulukiswe. Umkhuleko womuntu olungileyo unamandla futhi uyasebenza.”
UJakobe unikeza imiyalelo ethile. Umuntu ogulayo kufanele aqale ukuhlangana futhi acele umthandazo wokuphulukiswa kubadala. Abadala bagcoba umuntu ogulayo ngamafutha futhi bathandaze ngokholo, futhi uNkulunkulu uthembisa “ukumvusa.” Kodwa-ke, njengoba umongo oseduze uhlobene nokuvuma isono nokuthethelelwa, kungenzeka ukuthi ukugula okubonakalayo kuwumphumela wesono esithile. Noma kunjalo, le nqubo iwumzamo weqembu ohilela ubuholi bebandla. Ngaphezu kwalokho, abadala ababizelwe ukuba babonise ukholo emthandazweni wabo. Lokhu kubonakala sengathi kuqeda isimangalo sokuthi abanye “abaphilisi” abakwazi ukuphulukisa ngoba umuntu ogulayo akanalo ukholo olwanele.
Ekuqaleni, uJakobe 5:13–16 angabonakala eqinisekisa ukuphulukiswa njalo, kodwa kumelwe sibheke yonke imiBhalo. Kunezinye izindima mayelana nomthandazo, lapho zithathwa zodwa, zibonakala zinikeza “isheke elingenalutho” kuNkulunkulu:
Marku 11:24: “Ngakho-ke ngithi kini, noma yini eniyicelayo emthandazweni, kholwani ukuthi niyitholile, futhi izoba ngeyakho.”
Mathewu 21:22: “Uma nikholwa, niyokwamukela noma yini eniyicelayo emthandazweni.”
Johane 14:13: “Futhi ngizokwenza noma yini eniyicelayo egameni lami, ukuze uBaba akhazimuliswe eNdodaneni.”
Johane 15:7: “Uma nihlala kimi namazwi ami ehlala kini, celani noma yini eniyifisayo, niyoyenzelwa.”
UJohane 16:23: “Ngiqinisile impela ngithi kini, uBaba uzoninika noma yini eniyicelayo egameni lami.”
La mavesi kudingeka aqondwe ngomongo obanzi wokuhlala sithandaza entandweni kaNkulunkulu, njengoba u
John 5:14
ethi: “Yilokhu ukuqiniseka esinakho ekusondeleni kuNkulunkulu: ukuthi uma sicela noma yini ngokwentando yakhe, uyasizwa” (kugcizelelwe). Isimo sokuthandaza ngokwentando kaNkulunkulu sifana nomyalo wokuthandaza “egameni likaJesu.” Ukuthandaza egameni likaJesu kuwukuthandazela izinto ezizodumisa futhi zikhazimulise uJesu. Ukufisa izinto ezingezona intando kaNkulunkulu akumdumisi uJesu.
UJesu unikeza isibonelo sokuthandaza entandweni kaNkulunkulu. EGetsemane, wathandaza ukuthi “le ndebe” ukubethelwa esiphambanweni
ingagwenywa, kodwa “kungabi ngentando yami, kodwa ngeyakho”
Luka 22:42
wathi: “Baba, uma uthanda, susa lesi sitsha kimi; nokho makungenziwa intando yami kodwa eyakho.”
UJesu akazange agweme isiphambano, ngoba kwakuyintando kaNkulunkulu ukuthi ahlupheke ngaso.
Uma sithatha yonke imfundiso ngokuphulukisa nomthandazo ndawonye, kufanelekile ukuthandazela ukuphulukiswa noma yini enye esinomuzwa wokuthi siyayidinga noma siyayifisa. Kodwa-ke, sidinga njalo ukuvuma ngokuqonda ukuthi silalela isahlulelo sikaNkulunkulu sokusinika okungcono kakhulu, futhi ngokuvamile asazi ukuthi yini engcono kakhulu kithi noma ukuthi yini efanelana necebo Lakhe elikhulu. Ukuthandaza “hhayi intando yami, kodwa intando Yakho mayenziwe” akubangelwa ukuntuleka kokholo njengoba abanye befundisa; kunalokho, kuyisitatimende sokugcina sokholo ebuhleni bukaNkulunkulu kanye necebo nezinjongo Zakhe. Akukho bufakazi emiBhalweni bokuthi kuyintando kaNkulunkulu njalo ukuphulukisa. Eqinisweni, sinezibonelo eziningi emiBhalweni zokuthi uNkulunkulu akaphulukisi abantu. Ngezinye izikhathi kuyintando Yakhe ukuba asihlupheke ngobunzima noma ukugula ukuze sibe nempilo engokomoya ephakeme kunalokho ebesingakufinyelela ngenye indlela.
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