Christian Bible Discipleship

ISIMEMO SOMHLANGANO  SATURDAY 07 FEBRUARY 2026

SECTION A

Amen Brother / Sister :——-( name & Surname )

Ngicela  ukukumema emhlanganweni ohlelwe kanje ( Ngicela uphathe uR100 wokuthenga )

John 17: 20-21

“Angiceleli laba bodwa kepha nalabo abakholwa yimi ngezwi labo ukuba bonke babe munye, njengalokhu wena Baba ukimi, nami ngikuwe, ukuba nabo babe kithina, ukuze izwe likholwe ukuthi wena ungithumile.

1 Timothy 2:1-2

Ngakho-ke kuqala kukho konke ngiyala ukuba ukunxusa, nokukhuleka, nokucela, nokubonga kwenzelwe abantu bonke, amakhosi nabo bonke abakhulu, ukuze sihlale kahle nangokuthula, ngokumesaba uNkulunkulu nangesizotha esipheleleyo.

1.  DATE:
07 February 2026

2. Venue:
Egarage eliku N2 Road uma uya  eThekwin,i phakathi kwe Mpangeni nase Esikhawini 

3. Time :
09HOO

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SECTION B

THE MEETING

Minutes of the Members of The  Church held on 07 February 2026,at Wimpy Engen Garage N2,way to Durban between Empangeni and eSikhawini.

Chaired by anyone available volunteer  or chosen by members.

4.Agenda :

4.1. Opening and welcome
4.2. Present
4.3.Apologies
4.4. Confirmation of the Agenda

5.Matters for Discussion

5.1. Ukwethulwa kombono :

5.1.1.Ward  Church  Organizers ( WCO),

5.1.2. Local  Municipality Church Organizers ( LMCO )

5.1.3. District Municipality Church Organizers ( DMO )

5.1.4. Provincial  Church Organizers (  PCO )

5.1.5.National Church  Organizers (  NCO )

5. 1.6. Continental Church Organizers ( CCO )

5. 1.7. World  Church Organizers ( WCO )

5.2. Church Organisers Office  Bearers

All Church Organisers shall have the following Office Bearers:

5.2.1. Chairperson
5 2.2.Deputy Chairperson
5.2.3. Secretary General ( SG )
5. 2.4. Deputy Secretary General ( DSG )
5. 2. 5. Treasurer
5. 2. 6.  Community Spiritual Development Desk Officer ( CSDDO )
5 2.7. Community Physical Development Desk Officer ( CFDDO )
5.2.8. Community Psychological Development Desk Officer  ( CSDDO )
5.2.9. Community Socio – economic  Development Desk Officer  ( CSEDDO )

5. 3. Non Profit Company  to perform the Administrative and Managerial Duties of the Church Unity :

The Church International Body of Christ , hereafter referred to as ” TCI “.

I-TCI iyiNkampani Engenzi Nzuzo Ebhaliswe ngokusemthethweni, ebhaliswe ngokoMthetho Wezinkampani uNombolo 71 ka-2008 yoMthethosisekelo wase Riphabhulikhi yaseNingizimu Afrika, uMthetho uNombolo 108 ka-1996. I-TCI akulona i Congregation futhi ayilona iBandla ( Church ). I- TCI “iyiNhlangano Esekela Intuthuko Yomphakathi Esekelwe Ezinkolweni ezahlukene :

( i ) Inter – Faith  Organisation

I TCI iyamukela futhi iyakuhlonipha ukubakhona kwezinkolo ezahlukene in the Republic, as all Citizens are protected by the provision of Chapter Two : The Bill of  Human Rights of the Constitution of the Republic of South Africa ,Act No 108 of 1996 .

I TCI iyazibophezela ukusebenza nabo bonke izakhamizi, Apostles, Prophets, Evangelists, Teachers, Pastors, Izinduna,amaKhosi , amaKhansela , iziMayor, oNdunankulu oMongameli , NGOs, Private Companies,Public Companies and other Stakeholders  Africa ,Europe, North America, South America ,Asia and Australia regardless of  race,belief, colour and creed.

I TCI  iphinde iyi

( ii ) Para-Church  Organisation (  
a Christian non-profit entity that operates alongside, rather than within, established local churches and denominations to support their mission. Specializing in specific areas like evangelism, social welfare, or education.We provide focused resources—such as disaster relief, campus ministry, or media—that individual congregations may not be able to offer alone. )

I TCI  iyinhlangano yobuKristu, engenzi nzuzo, esebenza ngokuzimela ezinhlanganweni ezithile noma emaBandleni  asendaweni .

TCI isebenza  kanye nama Bandla  nanabantu ngamunye  ukufeza imisebenzi ekhethekile njengokushunyayelwa kwevangeli , imisebenzi yomphakathi ,inikezele  ngosizo lokusiza abantu bonke ngaphandle kokubaphoqa ukuba bayeke abakholelwa kukho.

5.4. Researches on Community Development Programs ,workshops and training.

5.5. Others

5.6. Discussion

5.7. Date of the next meeting

6. Closure

Ozithobayo
JBW Dlamini
Organizer

SECTION C

South  African  National Working  Plan 
                    ( N W P )
THE OFFICE OF THE PREMIER OF THE PROVINCE OF:

01. KwaZulu/ Natal
02. Eastern Cape
03. Mpumalanga
04. Gauteng
05. Western Cape
06. Northern  Cape
07. Free State
08. Limpopo
09. North West
10 . District Municipality Mayor
11. Local Municipality Mayor
12.  Ward Councillor
13. Inkosi
14. Induna
15. Stakeholders
16.  UMphostoli ( Apostle )
17.UMprofethi ( Prophet )
18. UMvangeli ( Evangelist )
19. UMfundisi ( Teacher )
20. UMalusi ( Pastor)
21.. IBandla likaNkulunkulu

22. Interccessors ( abathandazeli )  of the:

22.1. Community Spiritual Development
22.2. Community Physical Development
22.3. Community Psychological Development
22.4. Community Socio – economic Development

SECTION D

GREETINGS TO THE RECIPIENTS

Mhlonishwa

Ngiyakubingelela eGameni lika Jesu Kristu

Mholi weSizwe.

Ngaphambi kokuba ngiqhubeke ibanga elide kulencwadi , Buholi beSizwe , ngifisa ukubonga iqhaza nomfutho UNkulunkulu akugcobe ngakho ( Njengoba agcoba uMose no Davide ukuba bahole isizwe sakhe u ,Israeli ). Ngalezizi Nceku  uNkulunkulu uhlose ukuletha INSINDISO nezinguquko ezimpilweni zabantu bakhe emhlabeni.

Ekugcineni uNkulunkulu ubese letha uJesu Kristu oyi ” message” yokugcina uNkulunkulu ayithumele emhlabeni:

John 3:16

“Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.

UNkulunkulu uhlose ukuba umhlaba ube nobumbano ( unity )  , ukuthula,intuthuko , inqubekela phambili nenhlalakahle .

Mhlonishwa , umsebenzi owenzayo  muhle isizwe siyathokoza.,

SiyiBandla siyafisa  ukusondela  kubo ubuholi bakho  ukuze sithule umbono uNkulunkulu osekunesikhathi  awubeka ezinhliziyweni zethu.Namhlanje sibona sesifikile isikhathi sokuba lombono ngeZwe lethu siwukhulumise .

SECTION E

IYINI I TCI ( ABOUT US )

I-TCI iyiNkampani Engenzi Nzuzo Ebhaliswe ngokusemthethweni, ebhaliswe ngokoMthetho Wezinkampani uNombolo 71 ka-2008 yoMthethosisekelo wase Riphabhulikhi yaseNingizimu Afrika, uMthetho uNombolo 108 ka-1996.

I-TCI akulona iSonto ( Congregation)  futhi ayilona iBandla ( Church ). I- TCI “iyiNhlangano Esekela Intuthuko Yomphakathi Esekelwe Ezinkolweni ezahlukene : Inter – Faith :

I TCI iyamukela futhi iyakuhlonipha ukubakhona kwezinkolo ezahlukene in the Republic of South Africa, as all Citizens are protected by the provision of Chapter Two : The Bill of  Human Rights of Constitution of the Republic of South Africa ,Act No 108 of 1996 .

INTER – FAITH ORGANISATIONS :

Izinhlangano ze ” Inter – faith”  ezahlukene zihlanganisa abantu abavela ezizindeni zenkolo ezahlukene ukuze kukhuthazwe ukwamukelana  njengezakhamuzi zezwe nabantu baka Nkulunkulu abasemhlabeni , ukubambisana, nokuthula.

Ama ” Inter Faith Organisations” awahlosile khona  ukuhlanganisa izinkolelo noma ukudala inkolo eyodwa ehlangene. Lezi zinhlangano zivame ukufaka, kodwa azigcini nje, kulezi zinkolo ezilandelayo:

Izinkolo zika-Abrahama:

UbuKristu, ubuSulumane, nobuJuda.Lezizi nkolo zivame ukusebenza ndawonye ngezilinganiso ezifanayo kuMthethosisekelo wezwe lase South Africa ( the right to believe / the right  to have a religion of your own choice).Ngokunjalo nalezi zinkolo ezilandelayo.Zivunyelwa nguMthetho sisekelo ukuba zisetshenziswe  ngenkululeko eZweni.

Izinkolo ZamaDharmic :

ubuBuddha,
ubuHindu,
ubuSikh,
ubuTao                                      Izinhlanganweni zesifunda ezifana neMalaysian Consultative Council of Buddhism,                                           ubuKristu,
ubuHindu,
ubuSikh,
nobuTao.

Ukholo LwamaBaháʼí:

Olwaziwa ngokufundisa ubunye benkolo nokuhlanganyela ngenkuthalo Ezinkolweni ezahlukene.

Izinkolelo Ezingezona Ezenkolo  :

Ezinye  izinhlangano ezihlanganisa izinkolo zifaka nabantu,  abangakholelwa emfundisweni yenkolo, noma labo abangenabo ubudlelwano obusemthethweni benkolo.

Izibonelo Eziyinhloko Zezinhlangano Ezihlanganisa Izinkolo:

Izinkolo Zokuthula:
Umfelandawonye omkhulu womhlaba wonke.

I-United Religions Initiative (URI):

Igxila “Emibuthanweni Yokubambisana” yendawo.

IPhalamende Lenkolo Yomhlaba:

Ligxila ekuvumelaneni nasezindabeni zomhlaba wonke.

I-Interfaith America:

Igxila ekwakheni nasekuqeqesheni umphakathi.

I-Inter Faith Network (UK):

Ixhumanisa izinhlangano zikazwelonke, zesifunda, nezendawo.La maqembu avame ukusebenzisana.

I – TCI iyazibophezela ukusebenza nazo  zonke izinhlangano ezihlose ukuthuthukisa  abantu  base  Africa,Europe,North America,South America,Asia and Australia regardless of  race,belief, colour and creed .

PARA-CHURCH ORGANISATIONS :

I-TCI  iyinhlangano yobuKristu, engenzi nzuzo, esebenza ngokuzimela ezinhlanganweni ezithile noma emabandleni endawo.

I – TCI isebenza   nama Sonto iphinde isebenze nanomuntu ngamunye okhona emhlabeni onombono wokufeza imisebenzi ekhethekile njengokushunyayelwa kwevangeli lika Jesu Kristu , imisebenzi yomhlaba wonke, noma usizo lokusiza abantu bonke ngaphandle kokubaphoqa ukuba bayeke abakholelwa kukho.

I “The Church International Body of Christ” iyinhlangano yobuKristu ezimele, engenzi nzuzo – esebenza kanye namahlelo amasonto nabantu ukugxila emisebenzini ethile efana nokushumayela
imfundo, kanye nenhlalakahle yomphakathi.

I TCI isebenza phakathi kwam:

Wards
Local Municipality
District
Provinces
Nations
Continents of the World

Isebenza phakathi kwabantu
Amanyuvesi,
Izikole,
Izikhungo zokufunda.
Izindlu zokushicilela,
Umsakazo,
Kanye neziteshi

I-TCI ihlose ukuhlanganisa imiphakathi yendawo ukuba ivuke izithathe,  ikhiqize imikhiqizo futhi inikeze imisebenzi edingwa wumphakathi. Zonke lezizinguquko   zizoshintsha izimpilo zabantu abaningi base Mhlabeni

” before and after the Rapture “.

Ukuze sifeze lenjongo senza ama-workshop kanye nokuqeqeshwa emiphakathini mayelana

NeZwi likaNkulunkulu
Nokukhiqizwa kwemikhiqizo ( Produce products) kanye Nokuhlinzekwa kwemisebenzi ( Provide  Services ) ukuze kwandiswe umkhiqizo emhlabeni.

TCI  ” aims to play a pivotal role in training and developing people in the Local Communities by providing” ukuthuthuka.

(i ) Ngokomoya / Spiritual Development 
(ii) Ngokwe ngqondo / Mental Development
(iii) Ngokwenyama  / Physical Development and
(iv) Ngokwenhlalo nangokomnotho/Socio – Economic Development.

I TCI ifisa ukuhlonza ( assess ) izikhala zamakhono ukuze sithole ukuthi yimaphi amakhono adingwa ngumphakathi ukuze the 6yggguthuthuke .

Ukuthuthukisa umphakathi kudinga inhlanganisela yamakhono aqinile ( strong skills ) okuxhumana nabantu, ukuphathwa kwamaphrojekthi ahlelekile, kanye namakhono ahambisana namasiko, ukukhuthaza ukuzibandakanya kanye nokukhula okusimeme (to foster engagement and sustainable growth).

Amakhono abalulekile afaka phakathi

Ukuxhumana ngokuzwelana ( empathetic communication ),
Ukulalela ngenkuthalo ( active listening), Ukuxazulula izinkinga,
Ukuxhumana nabantu, kanye
Nekhono lokuhlanganisa izinsiza kanye nabantu ukuze kufinyelelwe emgomeni wokuthuthukisa umphakathi ,”to design”  izinhlelo zokuqeqesha (ezobuchwepheshe / technical ,
amakhono athambile/soft skills eg communication and problem solving skills, ubuholi / leadership,)
ukuqhuba ama-workshop noma ukuqeqesha,
nokuhlola ukusebenza kahle ( effectiveness ) ukuze kuthuthukiswe umkhiqizo kanye nokugcinwa kwawo / retention.

UJohane 17 uqukethe umthandazo kaJesu omude kunayo yonke eqoshiwe kunoma yiliphi lamaVangeli. UJesu uthandaza lokhu ngemva kokuqeda imiyalelo Yakhe yokugcina kubafundi nangaphambi kokuba akhashelwe, aboshwe, futhi abethelwe esiphambanweni. Okokuqala, uJesu uyazithandazela, bese ethandazela abafundi Bakhe, futhi uphetha umthandazo ngokuthandazela bonke abakholwayo. Lo mthandazo wokuncenga uvame ukubizwa ngokuthi Umthandazo KaJesu WobuPristi Ophakeme.

Isikhundla sompristi ophakeme sasungulwa eNtabeni iSinayi lapho uNkulunkulu enikeza uMthetho kuma-Israyeli ngoMose. U-Aroni, kamuva, inzalo yakhe bakhethwa ukuba babe abapristi ababenomthwalo wemfanelo wokuncenga u-Israyeli phambi kukaNkulunkulu (Eksodusi 28 – 29).  Umpristi oyedwa wakhethwa njengompristi omkhulu owayezongena eNgcwelengcwele ngoSuku Lokubuyisana ukuze anikele umhlatshelo owawuzomboza okwesikhashana izono zabantu (Hebheru 9:7). Lapho uJesu efika, wanikela ngokuphila kwakhe njengomhlatshelo wokugcina owawungeke nje umboze izono zabantu kodwa futhi wawuhlanza ngokuphelele abantu baKhe futhi ubasindise. UJesu unguMpristi Omkhulu wokugcina, futhi ukunxusa kwakhe kithi kuJohane 17 kuyisibonelo esihle kakhulu, esinezindikimba eziningi zothando lwaKhe.

Njengoba uJesu eqala uMthandazo Wakhe WobuPristi Ophakeme, wembula ukuthi injongo Yakhe yokuza emhlabeni kwakuwukukhazimulisa uBaba ngokunika ukuphila okuphakade kulabo abakholwa Kuye. Nakuba uJesu enguNkulunkulu futhi wayenoBaba ngaphambi kokuba umhlaba uqale

Johane 17:5

Manje-ke ngikhazimulise wena Baba, kuwe uqobo, ngenkazimulo ebenginayo ngikuwe, izwe lingakabikho.

Wazithoba weza emhlabeni njengomuntu ukuze abantu bazi “uNkulunkulu weqiniso kuphela, noJesu Kristu” amthumileyo

Johane 17:3

Ukuphila okuphakade yilokhu ukuba bazi wena Nkulunkulu wedwa oqinisileyo, nomthumileyo, uJesu Kristu.

Manje, ihora lase lifikile lapho umsebenzi kaJesu emhlabeni wawuzoqedwa khona

Johane 17:1

UJesu wakhuluma lokho; wayesephakamisela amehlo akhe ezulwini, wathi: “Baba, isikhathi sifikile; khazimulisa iNdodana yakho, ukuze iNdodana ikukhazimulise wena,

futhi uJesu ucela uBaba ukuba amdumise njengoba elungiselela ukuqeda umsebenzi “owawuzonika ukuphila okuphakade” kulabo abakholwa Kuye

Johane 17:2

njengalokho uyiphile amandla phezu kwenyama yonke ukuba bonke oyiphe bona ibaphe ukuphila okuphakade.

UJesu uyaqhubeka noMthandazo Wakhe WobuPristi Ophakeme ngokuthandazela abafundi Bakhe. Abayishumi nanye abahlala Naye babemukele amazwi kaJesu, bazi ukuthi unguNkulunkulu, futhi bakholwa ukuthi uBaba umthumile

Johane 17:8

Ngokuba amazwi ongiphe wona ngibaphile wona, bawamukela, bazi isibili ukuthi ngavela kuwe, bakholwa ukuthi wangithuma wena.

UJesu ukhuluma ngoBaba enika abafundi Kuye kanye nabafundi abangabakaBaba; uJesu noBaba banakho konke okufanayo

Johane 17:6, 9-10

  “Ngibonakalisile igama lakho kubantu ongiphe bona kwabasezweni; babengabakho, wangipha bona; baligcinile izwi lakho. Ngiyabakhulekela bona; angikhulekeli izwe kepha labo ongiphe bona, ngokuba bengabakho. Konke okwami kungokwakho, nokwakho kungokwami; ngikhazimulisiwe kubona.

UJesu ukhuluma ngokuthi inkazimulo ifikile kuYe ngabafundi

Johane 17:10

Konke okwami kungokwakho, nokwakho kungokwami; ngikhazimulisiwe kubona.

UJesu uthandazela ukuthi uBaba avikele abafundi njengoba engeke esaphila emhlabeni. Akathandazeli ukuthi basuswe ezweni kodwa uthandazela ukuthi bavikelwe komubi

Johane 17:15

Angiceli ukuba ubasuse ezweni; kepha ngicela ukuba ubalonde kokubi.

ngamandla egama likaJesu

Johane 17:11

Angisekho ezweni mina, basezweni bona, mina ngiza kuwe. Baba ongcwele, bagcine egameni lakho labo ongiphe bona, ukuze babe munye njengathi.

UJesu uthi izwe liyabazonda abafundi ngoba abasibo abezwe, njengoba nje noJesu engeyena owezwe

Johane 17:14, 16

Mina ngibanikile izwi lakho; izwe labazonda, ngokuba bengesibo abezwe, njengalokhu nami angisiye owezwe. Abasibo abezwe, njengalokhu nami angisiye owezwe.

Kodwa uJesu unike abalandeli bakhe iZwi futhi wabathumela ezweni, njengoba uBaba athumela uJesu

Johane 17:18

Njengalokho wangithumela ezweni, nami ngibathumela ezweni.

UJesu uthandazela ukuthi abafundi bakhe bangcweliswe yiqiniso, eliyiZwi likaNkulunkulu

Johane 17:17

Bangcwelise ngeqiniso, izwi lakho liyiqiniso.

nokuthi babe munye

Johane 17:11

Angisekho ezweni mina, basezweni bona, mina ngiza kuwe. Baba ongcwele, bagcine egameni lakho labo ongiphe bona, ukuze babe munye njengathi.

Ngemva kokuthandazela abafundi bakhe, uJesu uthandazela futhi wonke umuntu ozokholwa kuYe ngesigijimi sabo

Johane 17:21

ukuba bonke babe munye, njengalokhu wena Baba ukimi, nami ngikuwe, ukuba nabo babe kithina, ukuze izwe likholwe ukuthi wena ungithumile.

Isifiso sikaJesu, esivezwe emthandazweni wakhe wobuPristi Ophakeme, ukuthi bonke abalandeli bakhe babe nobunye obuphelele, njengoba nje Yena noBaba bebunye obuphelele

Johane 17:21

ukuba bonke babe munye, njengalokhu wena Baba ukimi, nami ngikuwe, ukuba nabo babe kithina, ukuze izwe likholwe ukuthi wena ungithumile.

UJesu uthandazela amakholwa ukuba abe kuNkulunkulu ukuze izwe likholwe kuJesu

Johane 17:21

ukuba bonke babe munye, njengalokhu wena Baba ukimi, nami ngikuwe, ukuba nabo babe kithina, ukuze izwe likholwe ukuthi wena ungithumile.

Lapho amakholwa emunye futhi ehlala kuNkulunkulu, izwe lizokwazi ukuthi uNkulunkulu uyawathanda nokuthi wamthumela uJesu ngenxa yawo

Johane 17:23

mina kubona, nawe kimina, ukuba bapheleliswe ebunyeni, ukuze izwe lazi ukuba wena ungithumile, wabathanda, njengalokho ungithandile.

UJesu uyawuthanda umhlaba, futhi umhlatshelo wakhe oletha ukuphila okuphakade ungowanoma ubani okholwayo

Johane 3:16-17

“Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade. Ngokuba uNkulunkulu kayithumelanga iNdodana ezweni ukuba yahlulele izwe, kodwa ukuba izwe lisindiswe ngayo.

UJesu uthi unike amakholwa inkazimulo yakhe ukuze babe munye njengoba Yena emunye noYise

Johane 17:22

Ngasemva kwalokho uJesu weza nabafundi bakhe ezweni laseJudiya; wahlala khona nabo, wabhapathiza.

UJesu uthandazela nokuthi bonke abakholwa kuYe babe naye futhi babone inkazimulo yakhe

Johane 17:24

“Baba, ngithanda ukuba labo ongiphe bona nabo babe khona nami lapha ngikhona, ukuze babone inkazimulo yami ongiphe yona; ngokuba wangithanda, kungakasekelwa izwe.

. UJesu uqinisekisa ukuthi, kuyilapho izwe lingamazi uBaba, uyamazi, futhi umazisile uBaba kubafundi bakhe.  UJesu uzoqhubeka nokwembula uNkulunkulu kubalandeli bakhe ukuze uthando lukaNkulunkulu lube kubafundi bakhe nokuthi uJesu uqobo lwakhe abe kubo

Johane 17:25-26

“Baba olungileyo, izwe kalikwazanga, kepha mina ngikwazile, nalaba bazile ukuthi ungithumile. Ngibazisile igama lakho, ngizakubazisa lona ukuba uthando ongithande ngalo lube kubo, nami ngibe kubo.”

UJesu uthi wathandaza uMthandazo woMpristi Omkhulu ngoba wayezoya kuBaba maduze futhi wayefuna abafundi bakhe “babe nesilinganiso esigcwele senjabulo yami ngaphakathi kwabo”

Johane 17:13

“Sengiza kuwe kalokhu; ngikhuluma lokhu ezweni ukuba babe nokuthokoza kwami, kugcwale kubo.

NjengoMpristi wethu Omkhulu, uJesu uyaqhubeka nokusinxusela

Hebheru 7:25

ngakho-ke unamandla okusindisa ngokupheleleyo abeza kuNkulunkulu ngaye, lokhu ephilela njalo ukubamela.

futhi uMthandazo wakhe woMpristi Omkhulu uyisibonelo sokuthi ukunxusela kwakhe kubukeka kanjani. UJesu “uyakwazi ukusindisa ngokuphelele labo abeza kuNkulunkulu ngaye”

Hebheru 7:25

ngakho-ke unamandla okusindisa ngokupheleleyo abeza kuNkulunkulu ngaye, lokhu ephilela njalo ukubamela

UMthandazo wakhe woMpristi Omkhulu, onezindikimba zawo zobunye, ukuhlala ngaphakathi, inkazimulo, nokupha, ubonisa ubukhulu obukhulu baleyo nsindiso