IMPI PHAKATHI KUKA ISRAELI- IBANDLA NABE ZIZWE IYOZE IQEDWE NGU NKULUNKULU UQOBO , FUTHI KUYE IZOPHELA ITHI NYA

Njengoba iRussia isibuyile ezindabeni , abantu abaningi bayazibuza ukuthi izehlo zakamuva empumalanga yeYurophu ( Middle East) zihlobene yini nesiprofetho sesikhathi sokuphela—futhi, uma kunjalo, kanjani? Ingxenye enkulu yengxoxo ihlobene nesiprofetho sasendulo esivela kuHezekeli

Ezekiel 38:1-23

[1] Izwi likaJehova lafika kimi, lathi: [2] “Ndodana yomuntu, bhekisa ubuso bakho kuGogi, izwe likaMagogi, isikhulu sakwaRoshe noMesheke noThubali, uprofethe ngaye, [3] uthi: ‘Isho kanje iNkosi uJehova, ithi: Bheka, ngimelene nawe Gogi, isikhulu sakwaRoshe noMesheke noThubali; [4] ngiyakukuguqula, ngifake izingwegwe emihlathini yakho, ngikukhiphe kanye nayo yonke impi yakho, amahhashi nabamahhashi, bonke bembethe kahle kakhulu, iviyo elikhulu elinamahawu nezihlangu, bonke bephethe izinkemba, [5] iPheresiya, neKushe, noPhuthi kukanye nabo, bonke benezihlangu nezigqoko zensimbi, [6] iGomere nawo onke amaviyo alo, indlu kaThogarma ngasekugcineni kwasenyakatho nawo onke amaviyo akhe, abantu abaningi kanye nawe. [7] “ ‘Lungela, yebo, uzilungisele, wena nawo onke amaviyo akho abuthene kuwe, ube ngumgcini wawo. [8] Emva kwezinsuku eziningi uyakubuthwa; ngeminyaka yokugcina uyakungena ezweni elibuyiswe enkembeni, liqoqwe ezizweni eziningi, ezintabeni zakwa-Israyeli ezaziyincithakalo njalo, eselikhishiwe kubantu, bahlale belondekile bonke. [9] Uyakukhuphuka, ufike njengesivunguvungu, usibekele izwe njengefu, wena nawo onke amaviyo akho, nabantu abaningi kanye nawe. [10] “ ‘Isho kanje iNkosi uJehova, ithi: Kuyakuthi ngalolo suku kuvele izinto enhliziyweni yakho, ucebe amacebo amabi. [11] Uyakuthi: “Ngiyakwenyukela ezweni elisobala, ngiye kwabazinzileyo abahlala belondekile, bonke abahlala bengenalugange, kungekho kubo imigoqo nezicabha, [12] ukuze uphange impango, ubamuke impahla, bese wuphendulela isandla sakho ezindaweni ezichithekileyo esezakhiwe nakubantu asebebuthiwe ezizweni, bezuza imfuyo nempahla, behlala enkabeni yezwe.” [13] ISheba, neDedani, nabathengi baseTharishishi kanye nazo zonke izingonyama zakho kuyakusho kuwe, kuthi: “Ufikele ukuphanga na? Ubuthile iviyo lakho ukuba wamuke impahla, ususe isiliva negolide, uthathe imfuyo nempahla, uphange impango enkulu, na?” ’ [14] “Ngalokho profetha, ndodana yomuntu, uthi kuGogi: ‘Isho kanje iNkosi uJehova, ithi: Ngalolo suku, lapho abantu bami u-Israyeli behlala belondekile, angithi uyakukwazi na? [15] Uyakuvela endaweni yakho ekugcineni kwasenyakatho, wena nabantu abaningi kanye nawe, bonke bekhwele amahhashi, iviyo elikhulu nempi enamandla, [16] ukhuphukele ukulwa nabantu bami u-Israyeli njengefu lokusibekela izwe; kuyakuthi ngezinsuku ezizayo ngikuyise kubantu bami ukuze izizwe zingazi, lapho ngizingcwelisa ngawe Gogi emehlweni azo. [17] “ ‘Isho kanje iNkosi uJehova, ithi: Wena unguye engakhuluma ngaye ngezinsuku zamandulo ngezandla zezinceku zami abaprofethi bakwa-Israyeli ababeprofetha ngalezo zinsuku iminyaka eminingi ukuthi ngiyakukuyisa kubo na? [18] Kuyakuthi ngalolo suku lapho uGogi efika ezweni lakwa-Israyeli, isho iNkosi uJehova, ukufutheka kwami kukhuphukele emakhaleni ami. [19] Ngomhawu wami nangomlilo wolaka lwami ngikhulumile, ngathi: Impela ngalolo suku kuyakuba ngukuthuthumela okukhulu ezweni lakwa-Israyeli [20] ukuba kuthuthumele phambi kwami izinhlanzi zolwandle, nezinyoni zezulu, nezilwane zasendle, nazo zonke izilwanyana ezinwabuzelayo emhlabeni, nabo bonke abantu abasebusweni bomhlaba, izintaba zidilizelwe phansi, amawa awe, nezingange zonke ziwele phansi. [21] Ngiyakumbizela inkemba kuzo zonke izintaba zami, isho iNkosi uJehova, inkemba yalowo nalowo imelane nomfowabo. [22] Ngiyakumahlulela ngesifo nangegazi, nginise phezu kwakhe, namaviyo akhe, nabantu abaningi abanaye, imvula ekhukhulayo, namatshe esichotho, nomlilo, nesibabule. [23] Ngiyakuzenza mkhulu, ngizingcwelise, ngizazise emehlweni ezizwe eziningi, zazi ukuthi nginguJehova.’

Bayini uGogi noMagogi?

Ngokomlando, uMagogi wayengumzukulu kaNowa

Genesis10:2

[2] Amadodana kaJafete: ngoGomere, noMagoge, noMadayi, noJavani, noThubali, noMesheke, noTirase.

Inzalo kaMagogi yahlala enyakatho ekude yakwa-Israyeli, cishe eYurophu nasenyakatho ye-Asia

Hezekeli 38:2

[2] “Ndodana yomuntu, bhekisa ubuso bakho kuGogi, izwe likaMagogi, isikhulu sakwaRoshe noMesheke noThubali, uprofethe ngaye,

Kubonakala sengathi uMagogi usetshenziselwa ukubhekisela “kumaqaba ( Barbarians ) asenyakatho” ngokujwayelekile, kodwa kungenzeka ukuthi uhlobene noMagogi lowo muntu. Abantu bakaMagogi bachazwa njengamaqhawe anekhono

Hezekeli 38:15

[15] Uyakuvela endaweni yakho ekugcineni kwasenyakatho, wena nabantu abaningi kanye nawe, bonke bekhwele amahhashi, iviyo elikhulu nempi enamandla,

Ezekiel 39:3-9

[3] ngishaye phansi umnsalo esandleni sakho sokhohlo, ngiwise imicibisholo yakho esandleni sakho sokunene. [4] Uyakuwa ezintabeni zakwa-Israyeli, wena namaviyo akho onke, nabantu abanawe, ngikunikele ezinyonini eziyoculayo zezinhlobo zonke nasezilwaneni zasendle ukuba udliwe. [5] Uyakuwa ebusweni bomhlaba, ngokuba mina ngikhulumile, isho iNkosi uJehova. [6] Ngiyakuthuma umlilo kuMagogi nakwabahlala belondekile eziqhingini, bazi ukuthi nginguJehova. [7] “ ‘Ngiyakwenza ukuba laziwe igama lami elingcwele phakathi kwabantu bami u-Israyeli, ngingabe ngisavuma ukuba igama lami elingcwele lingcoliswe, izizwe zazi ukuthi nginguJehova, oNgcwele wakwa-Israyeli. [8] Bheka, kuyeza, kuyakwenzeka, isho iNkosi uJehova; yilolo suku engikhulume ngalo. [9] “ ‘Abahlala emizini yakwa-Israyeli bayakuphuma, baphembe umlilo ngezikhali, bazishise, izihlangu namahawu, iminsalo nemicibisholo, nezinduku, nemikhonto, benze umlilo ngakho iminyaka eyisikhombisa.

UGogi noMagogi bavela kuHezekeli 38-39 naku

Revelation 20:7-8.

[7] Nanxa isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe, [8] aphumele ukudukisa izizwe ezisemagumbini omane omhlaba, oGogi noMagogi, azibuthele ekulweni ezimumo wazo ungangesihlabathi solwandle.

Nakuba lezi zindima ezimbili zisebenzisa amagama afanayo, ukutadisha ngokucophelela imiBhalo kubonisa ngokusobala ukuthi azibhekiseli kubantu abafanayo nezenzakalo. Izenzakalo zihlukaniswe okungenani iminyaka eyi-1,000. Esiprofethweni sikaHezekeli, uGogi uzoba umholi webutho elikhulu elihlasela izwe lakwa-Israyeli, “elinokuthula futhi elingalindelekile” ngaleso sikhathi

Ezekiel 38:11

[11] Uyakuthi: “Ngiyakwenyukela ezweni elisobala, ngiye kwabazinzileyo abahlala belondekile, bonke abahlala bengenalugange, kungekho kubo imigoqo nezicabha,

UGogi uchazwa “njengowezwe lakwaMagogi, isikhulu sakwaRoshi, uMesheki, noThubali”

Hezekeli 38:2–3

[2] “Ndodana yomuntu, bhekisa ubuso bakho kuGogi, izwe likaMagogi, isikhulu sakwaRoshe noMesheke noThubali, uprofethe ngaye, [3] uthi: ‘Isho kanje iNkosi uJehova, ithi: Bheka, ngimelene nawe Gogi, isikhulu sakwaRoshe noMesheke noThubali;

Impi kaHezekeli kaGogi noMagogi izokwenzeka nini? Kunemibono embalwa:

• Ngaphambi kokuba usizi ( tribulation ) luqale. Lo mbono ukhomba eqinisweni lokuthi, ngemva kwempi, abantu bakwa-Israyeli bazoshisa izikhali zesitha iminyaka eyisikhombisa futhi bachithe izinyanga ezingaphezu kweziyisikhombisa bengcwaba abafileyo

Ezekiel 39:9–10

12–16

[9] “ ‘Abahlala emizini yakwa-Israyeli bayakuphuma, baphembe umlilo ngezikhali, bazishise, izihlangu namahawu, iminsalo nemicibisholo, nezinduku, nemikhonto, benze umlilo ngakho iminyaka eyisikhombisa. [10] Abayikuthatha muthi endle, bangagawuli emahlathini, ngokuba bayakuphemba umlilo ngezikhali, baphange ababaphangayo, bamuke ababamukileyo, isho iNkosi uJehova.
[12] “ ‘Indlu yakwa-Israyeli iyakubembela izinyanga eziyisikhombisa, ukuze ihlambulule izwe. [13] Bonke abantu bezwe bayakubembela, kube ludumo lwabo ngosuku engiyakukhazimuliswa ngalo, isho iNkosi uJehova. [14] “ ‘Bayakwahlukanisa njalo abantu abayakudabula izwe, bembele ababedabula besasele ebusweni bomhlaba, baze balihlambulule; bayakucinga ngasekugcineni kwezinyanga eziyisikhombisa. [15] Lapho abadlula ezweni bedlula babone ithambo lomuntu, bayakumisa isiboniso eceleni kwalo, abembelayo baze balimbele esiGodini saseHamoni Gogi. [16] Kuyakuba khona futhi nomuzi ogama lawo liyakuba yiHamoni. Bayakuhlambulula kanjalo izwe.’

Leso sikhathi eside cishe sidinga ukuthi impi ilwe ngaphambi kosizi, futhi mhlawumbe ngisho nangaphambi kokuhlwithwa kwebandla.

Izinto ezenzeka phakathi kwe United States of America ne Iran zikhomba ukuthi isiprofetho si Hezekeli 38 – 39 singahle sigcwalise khona madu maduze nje isikhathi sosizi ( Tribulation) singakaqali okusho ukuthi iBandla lingakahlwithwa.Ayikho kude.

• Ngesikhathi sengxenye yokuqala yosizi ( tribulation ) lweminyaka eyisikhombisa. Lo mbono usekelwe eqinisweni lokuthi u-Israyeli usekuthuleni lapho kuqala ukuhlasela

Ezekiel 38:8, 11

[8] Emva kwezinsuku eziningi uyakubuthwa; ngeminyaka yokugcina uyakungena ezweni elibuyiswe enkembeni, liqoqwe ezizweni eziningi, ezintabeni zakwa-Israyeli ezaziyincithakalo njalo, eselikhishiwe kubantu, bahlale belondekile bonke.
[11] Uyakuthi: “Ngiyakwenyukela ezweni elisobala, ngiye kwabazinzileyo abahlala belondekile, bonke abahlala bengenalugange, kungekho kubo imigoqo nezicabha,

Ukuvikeleka u-Israyeli akuthokozelayo kucatshangwa ukuthi kuwumphumela wesivumelwano sika-Israyeli noMphikukristu ekuqaleni kosizi ( tribulation ) iSonto likaDaniyeli lama-70

Daniel 9:27

[27] Uyakuqinisa isivumelwano nabaningi isonto libe linye, imihlatshelo neminikelo ikhawuke phakathi kwesonto, kufike incithakalo ngephiko lesinengiso, kuze kuphele okunqunyiweyo, kuthululelwe phezu komchithi.”

NgokukaHezekeli, uMagogi ngeke anqobe. UNkulunkulu uzongenela ukuze asindise u-Israyeli. “Kuyoba khona ukuzamazama komhlaba okukhulu”

Ezekiel 38:19

[19] Ngomhawu wami nangomlilo wolaka lwami ngikhulumile, ngathi: Impela ngalolo suku kuyakuba ngukuthuthumela okukhulu ezweni lakwa-Israyeli

“inkemba yomuntu ngamunye iyomelana nomfowabo”

Ezekiel 38:21

[21] Ngiyakumbizela inkemba kuzo zonke izintaba zami, isho iNkosi uJehova, inkemba yalowo nalowo imelane nomfowabo.

futhi uNkulunkulu “uyothululela izikhukhula zemvula, amatshe esichotho nesibabule esivuthayo phezu [kukaGogi] naphezu kwamabutho akhe naphezu kwezizwe eziningi ezinaye”

Ezekiel 38:22

[22] Ngiyakumahlulela ngesifo nangegazi, nginise phezu kwakhe, namaviyo akhe, nabantu abaningi abanaye, imvula ekhukhulayo, namatshe esichotho, nomlilo, nesibabule.

Umphumela uba ukuthi izizwe zizobona ubukhulu nobungcwele bukaNkulunkulu

Ezekiel 38: 23

[23] Ngiyakuzenza mkhulu, ngizingcwelise, ngizazise emehlweni ezizwe eziningi, zazi ukuthi nginguJehova.’

https://bible.com/bible/286/ezk.38.23.ZUL59

UGogi noMagogi kukhulunywa ngabo futhi kusAmbulo 20:7-8. Ukusetshenziswa okuphindwe kabili kwamagama athi uGogi noMagogi kusAmbulo 20:8-9 ukukhombisa ukuthi laba bantu babonisa ukuhlubuka okufanayo kuNkulunkulu kanye nokuphikisa uNkulunkulu njengalokho okukuHezekeli 38-39. Kufana nomuntu namuhla obiza umuntu ngokuthi “udeveli” ngoba unesono futhi mubi. Siyazi ukuthi lowo muntu akayena uSathane ngempela, kodwa ngoba lowo muntu unezimfanelo ezifanayo, angabizwa ngokuthi “udeveli.”

Incwadi yesAmbulo isebenzisa isiprofetho sikaHezekeli ngoMagogi ukuze ibonise ukuhlaselwa kokugcina kwezikhathi zokuphela kwesizwe sakwa-Israyeli (IsAmbulo 20:8-9). Umphumela wale mpi ukuthi bonke bayabhujiswa, futhi uSathane uzothola indawo yakhe yokugcina echibini lomlilo (IsAmbulo 20:10).

Kubalulekile ukuqaphela ukuthi uGogi noMagogi bakaHezekeli 38-39 bahluke kakhulu kunaleso esikusAmbulo 20:7-8. Ngezansi kunezinye zezizathu ezisobala zokuthi kungani lokhu kubhekisela kubantu abahlukene kanye nezimpi.

Empini kaHezekeli 38-39, amabutho avela enyakatho futhi ahilela izizwe ezimbalwa kuphela zomhlaba (Hezekeli 38:6, 15; 39:2). Impi ekusAmbulo 20:7-9 izohilela zonke izizwe, ngakho amabutho azovela kuzo zonke izinhlangothi, hhayi enyakatho kuphela.
Akukho okukhulunywa ngoSathane kumongo kaHezekeli 38-39. KuSambulo 20:7 umongo ubeka ngokusobala impi ekupheleni kweminyaka eyinkulungwane noSathane njengomlingiswa oyinhloko.
UHezekeli 39:11–12 uthi abafileyo bazongcwatshwa izinyanga eziyisikhombisa. Ngeke kube nesidingo sokungcwaba abafileyo uma impi ekuHezekeli 38—39 iyileyo echazwe kuSambulo 20:8–9, ngoba ngokushesha ngemva kweSambulo 20:8–9 kuyisahlulelo seSihlalo Esikhulu Esimhlophe (20:11–15) bese kuthi izulu nomhlaba wamanje kubhujiswe, kuthathelwe indawo izulu nomhlaba omusha (IsAmbulo 21:1). Kusobala ukuthi kuzoba nesidingo sokungcwaba abafileyo uma impi yenzeka ngaphambi noma ekuqaleni kosizi, ngoba izwe lakwa-Israyeli lizohlalwa eminye iminyaka eyinkulungwane, ubude bombuso weminyaka eyinkulungwane (IsAmbulo 20:4–6).
Impi ekuHezekeli 38-39 isetshenziswa nguNkulunkulu ukubuyisela u-Israyeli kuYe (Hezekeli 39:21-29). KuSambulo 20, u-Israyeli ubelokhu ethembekile kuNkulunkulu iminyaka eyinkulungwane (umbuso weminyaka eyinkulungwane). Labo abahlubukayo kuSambulo 20:7-10 babhujiswa ngaphandle kwethuba lokuphenduka.

“Izwi leNkosi lafika kimi, lathi: ‘Ndodana yomuntu, bhekisa ubuso bakho kuGogi, wezwe lakwaMagogi, isikhulu esiyinhloko saseMesheki naseThubali; profetha ngaye uthi: “Isho kanje iNkosi uJehova: Ngimelene nawe Gogi, isikhulu esiyinhloko saseMesheki naseThubali

Ezekiel 38:1-3

Ukuthi “uGogi,” “uMagogi,” “uMesheki,” kanye “noThubali” kuyisihluthulelo sokuqonda ngokugcwele lesi siprofetho.
UGogi ungumuntu. Noma ngabe uGogi ungubani, uvela ezweni lakwaMagogi futhi ungumholi waseThubali naseMesheki (ezinye izinguqulo zengeza “uRoshi” ohlwini) kanye nobumbano lwezinye izizwe: iPheresiya, iKushe, iPuti, iGomeri, neBeti Togarma

Hezekeli 38:5-6

[5] iPheresiya, neKushe, noPhuthi kukanye nabo, bonke benezihlangu nezigqoko zensimbi, [6] iGomere nawo onke amaviyo alo, indlu kaThogarma ngasekugcineni kwasenyakatho nawo onke amaviyo akhe, abantu abaningi kanye nawe.

Futhi, noma ngabe ungubani, uzoba nezinhlelo “zokuhlasela abantu abanokuthula nabangenaso isiqiniseko,” okungukuthi, u-Israyeli

Ezekiel 38:11, 14, no-18

[11] Uyakuthi: “Ngiyakwenyukela ezweni elisobala, ngiye kwabazinzileyo abahlala belondekile, bonke abahlala bengenalugange, kungekho kubo imigoqo nezicabha,
[14] “Ngalokho profetha, ndodana yomuntu, uthi kuGogi: ‘Isho kanje iNkosi uJehova, ithi: Ngalolo suku, lapho abantu bami u-Israyeli behlala belondekile, angithi uyakukwazi na?
[18] Kuyakuthi ngalolo suku lapho uGogi efika ezweni lakwa-Israyeli, isho iNkosi uJehova, ukufutheka kwami kukhuphukele emakhaleni ami.

Kodwa, kungakhathaliseki ukuthi uGogi uhlelani, iNkosi uNkulunkulu imelene naye futhi izomnqoba ngokuphelele

Ezekiel 38:4, 19-23

[4] ngiyakukuguqula, ngifake izingwegwe emihlathini yakho, ngikukhiphe kanye nayo yonke impi yakho, amahhashi nabamahhashi, bonke bembethe kahle kakhulu, iviyo elikhulu elinamahawu nezihlangu, bonke bephethe izinkemba,
[19] Ngomhawu wami nangomlilo wolaka lwami ngikhulumile, ngathi: Impela ngalolo suku kuyakuba ngukuthuthumela okukhulu ezweni lakwa-Israyeli [20] ukuba kuthuthumele phambi kwami izinhlanzi zolwandle, nezinyoni zezulu, nezilwane zasendle, nazo zonke izilwanyana ezinwabuzelayo emhlabeni, nabo bonke abantu abasebusweni bomhlaba, izintaba zidilizelwe phansi, amawa awe, nezingange zonke ziwele phansi.

Ezekiel 39:3-5

IMagogi yizwe “elisenyakatho ekude,” ngokombono ka-Israyeli

Daniel 5:1-31

[1] UBelishasari inkosi wenzela izinduna zakhe eziyinkulungwane idili, waphuza iwayini ngaphambi kwaleyo nkulungwane. [2] UBelishasari esalinambitha iwayini wayaleza ukuba kulethwe izitsha zegolide nezesiliva, uNebukadinesari uyise ayezikhiphe ethempelini laseJerusalema, ukuba inkosi nezikhulu zayo, nawomkayo, nezancinza zayo baphuze ngazo. [3] Base beletha izitsha zegolide ezazikhishwe ethempelini lendlu kaNkulunkulu yaseJerusalema, inkosi, nezikhulu zayo, nawomkayo, nezancinza zayo baphuza ngazo. [4] Baphuza iwayini, batusa onkulunkulu begolide, nabesiliva, nabethusi, nabensimbi, nabomuthi, nabetshe. [5] Ngasona leso sikhathi kwavela iminwe yesandla somuntu, yaloba maqondana nothi lwezibani kokunamekiweyo kodonga lwendlu yenkosi; inkosi yabona inxenye yesandla esalobayo. [6] Kwase kuguquka ukucwebezela kwayo, nemicabango yayo yayesabisa, zaxhega izinyonga zokhalo lwayo, namadolo ayo ashayana. [7] Inkosi yamemeza ngamandla ukuba kulethwe abathwebulayo, namaKaledi, nabahlola imihlola. Yayisikhuluma inkosi, yathi kwabahlakaniphileyo baseBabele: “Ongafunda lo mbhalo, angitshele incazelo yawo uyakwembathiswa okububende, abe nomgexo wegolide entanyeni yakhe, abuse engowesithathu embusweni.” [8] Base bengena bonke abahlakaniphileyo benkosi, kepha behluleka ukuwufunda umbhalo nokwazisa inkosi incazelo. [9] Khona inkosi uBelishasari yesaba kakhulu, nokucwebezela kwayo kwaguquka kuyo, nezinduna zayo zamangala. [10] Ngenxa yamazwi enkosi nawezinduna zayo kwase kungena inkosikazi endlini yedili; inkosikazi yakhuluma yathi: “Mana njalo, nkosi; imicabango yakho mayingakwesabisi, kungaguquki ukucwebezela kwakho. [11] Kukhona embusweni wakho umuntu okukuye umoya wawonkulunkulu abangcwele; ezinsukwini zikayihlo kwafunyanwa kuye ukukhanya nokuqonda nokuhlakanipha njengokuhlakanipha kwawonkulunkulu; inkosi uNebukadinesari, uyihlo yambeka induna yezanusi, neyabathwebulayo, neyamaKaledi, neyabahlola imihlola, yebo, nkosi, uyihlo, [12] ngokuba kwafunyanwa umoya odluleleyo, nokwazi, nokuqonda ukuchaza amaphupho, nokubonakalisa izimfumbe, nokuthukulula amafindo kuye uDaniyeli lowo inkosi eyambiza ngokuthi uBeliteshasari; kalokhu makabizwe uDaniyeli, uyakubonakalisa incazelo.” [13] Khona uDaniyeli wangeniswa phambi kwenkosi. Inkosi yakhuluma, yathi kuDaniyeli: “Wena unguDaniyeli lowo ongowabathunjwa bakwaJuda, abalethwa yinkosi ubaba, bevela kwaJuda na? [14] Ngizwile ngawe ukuthi umoya wawonkulunkulu ukuwe nokuthi kufunyenwe kuwe ukukhanya nokuqonda nokuhlakanipha okudluleleyo. [15] Manje-ke kungeniswe phambi kwami abahlakaniphileyo nabathwebulayo ukuba bafunde lo mbhalo, bangazise incazelo yawo, kepha behluleka ukubonakalisa incazelo yale ndaba. [16] Kepha ngizwe ngawe ukuthi ungaveza izincazelo, uthukulule amafindo; manje-ke uma ungafunda lo mbhalo, ungazise incazelo yawo, uyakwembathiswa okububende, ube nomgexo wegolide entanyeni yakho, ubuse ube ngowesithathu embusweni.” [17] Wayesephendula uDaniyeli, wathi phambi kwenkosi: “Izipho zakho mazibe kuwe, umuphe omunye imivuzo yakho; nokho ngiyakufundela inkosi umbhalo, ngiyazise incazelo. [18] “E nkosi, uNkulunkulu oPhezukonke wanika uNebukadinesari uyihlo umbuso, nobukhulu, nodumo, nobukhosi; [19] ngenxa yobukhulu owamnika bona, bonke abantu, nezizwe, nezilimi bathuthumela, besaba phambi kwakhe; athanda ukumbulala wambulala, athanda ukumyeka wamyeka; athanda ukumphakamisa wamphakamisa, athanda ukumthobisa wamthobisa. [20] Kepha lapho inhliziyo yakhe yaziphakamisa, nomoya wakhe waba lukhuni waze wazidla, wehliswa esihlalweni sakhe sobukhosi, balususa udumo lwakhe kuye; [21] waxoshwa kubantwana babantu; inhliziyo yakhe yaba njengeyezilwane, nenhlalo yakhe yayinezimbongolo zasendle; wadliswa utshani njengezinkabi, nomzimba wakhe wamanziswa ngamazolo ezulu, waze wazi ukuthi uNkulunkulu oPhezukonke ubusa imibuso yabantu, ubeka phezu kwayo amthandayo. [22] “Nawe ndodana yakhe, Belishasari, awuthobanga inhliziyo yakho, noma wazi konke lokho, [23] kepha uziphakamisile eNkosini yasezulwini; balethe izitsha zendlu yakhe phambi kwakho; wena nezinduna zakho, nawomkakho, nezancinza zakho niphuzile iwayini ngazo, utusile wena onkulunkulu besiliva, nabegolide, nabethusi, nabensimbi, nabomuthi, nabetshe abangaboni, abangezwa, abangazi; kodwa uNkulunkulu omphefumulo wakho usesandleni sakhe, nokungezakhe zonke izindlela zakho awumdumisanga. [24] Yayisithunywa le nxenye yesandla ivela kuye, walotshwa lo mbhalo. [25] “Yilo umbhalo owalotshwa: MENE, MENE TEKEL, UFARSIN. [26] “Nansi incazelo yale nto: MENE: uNkulunkulu ubalile umbuso wakho, uwuqedile. [27] TEKEL: ulinganisiwe esilinganisweni, ufunyenwe ulula. [28] PERES: umbuso wakho wahlukene, unikelwe kumaMede namaPheresiya.” [29] Khona uBelishasari wayaleza, bamembathisa uDaniyeli okububende, bafaka umgexo wegolide entanyeni yakhe, benza isimemezelo ngaye ukuthi ubeyakubusa engowesithathu embusweni. [30] Ngalobo busuku uBelishasari inkosi yamaKaledi wabulawa. [31] UDariyu umMede wamukela umbuso eneminyaka engamashumi ayisithupha nambili.

Ezekiel 38:15

[15] Uyakuvela endaweni yakho ekugcineni kwasenyakatho, wena nabantu abaningi kanye nawe, bonke bekhwele amahhashi, iviyo elikhulu nempi enamandla,

Ezekiel 39:2

[2] Ngiyakukuguqula, ngikuhole, ngikwenyuse ekugcineni komhlaba, ngikuyise ezintabeni zakwa-Israyeli,

Iningi labahlaziyi beBhayibheli lichaza “uMagogi” njengeRussia—futhi, ngempela, iRussia isenyakatho ngqo ka-Israyeli, kuze kufike e-Arctic Circle. Ngokwalo mbono, “uRosh” ubhekisela eRussia, “uMeshek” uMoscow noma abantu abasenyakatho yoLwandle Olumnyama (indawo eseningizimu yeRussia ne-Ukraine), kanti “uTubal,” ohlala ebhalwe noMeshek emiBhalweni, ubizwa ngokuthi idolobha eSiberia noma indawo enkabeni yeTurkey.

Abanye babona igama elithi “Magog” njengegama elivamile elalisetshenziswa osukwini lukaHezekeli ukuhlonza amaqaba ahlala eduze koLwandle Olumnyama nolweCaspian. Kungakhathaliseki ukuthi iMagogi, iTubal, neMeshek zikuphi ngqo, akungabazeki ukuthi indawo evamile ihlanganisa izingxenye zeRussia kanye neSoviet Union yangaphambili, futhi mhlawumbe namanye amazwe ase-Arab.

Ngakho-ke, yebo, iBhayibheli liyakhuluma ngeRussia, nakuba lingasho ngalelo gama, maqondana nezikhathi zokugcina. UHezekeli 38—39 ngokuqinisekile ubhekisela esizweni esivela enyakatho ye-Asia ukuzohlasela u-Israyeli. Ngemva kweMpi Yomshoshaphansi, iRussia yalahlekelwa yisikhundla sayo samandla amakhulu, okwenza ukugcwaliseka kwesiprofetho sikaHezekeli kubonakale kungenakwenzeka emehlweni abanye abantu. Kodwa-ke, izenzakalo zakamuva zibonise ukuthi iRussia ithola amandla, futhi abaningi bakholelwa ukuthi ukuhlasela i-Ukraine kuyisinyathelo sokuqala nje ohlelweni lweRussia lokubuyisela ukubusa kwayo kuleyo ndawo. Kuyathakazelisa futhi ukuqaphela ukuthi, ngesikhathi seSoviet, iMoscow yayihlangene ngokuqinile namazwe amaningana amaSulumane aphikisana no-Israyeli. Selokhu kwahlukana iSoviet Union, iRussia iqhubekile nokwenza imizamo yokulwela izwe lamaSulumane.

Ngokusho kweBhayibheli, kuzofika isikhathi lapho iRussia, ngokubambisana namanye amazwe amaningana, izoqoqa ibutho elikhulu ngokumelene no-Israyeli, ngenhloso yokuphanga izwe lamaJuda. Izizwe ezihlangene neRussia kulo mzamo wezempi yiPheresiya (i-Iran yanamuhla), iPut (iLibya yanamuhla), iKushi (iSudan yanamuhla), iGomer (ingxenye yeTurkey yanamuhla), kanye neBeth Togarmah (i-Armenia). Iningi lalezi zizwe njengamanje zingamazwe amaSulumane alwayo anenzondo enkulu ngo-Israyeli. UHezekeli uthi, lapho abahlaseli behlasela u-Israyeli, ezinye izizwe ezimbalwa (“iSheba neDedani nabathengisi baseTharishishi”) zizovukela, njengoba kwenza “yonke imizana yayo”—mhlawumbe amakoloni

Ezekiel 38:13

[13] ISheba, neDedani, nabathengi baseTharishishi kanye nazo zonke izingonyama zakho kuyakusho kuwe, kuthi: “Ufikele ukuphanga na? Ubuthile iviyo lakho ukuba wamuke impahla, ususe isiliva negolide, uthathe imfuyo nempahla, uphange impango enkulu, na?” ’

ISheba neDedani zihlotshaniswa nezindawo zasenyakatho ye-Afrika. ITharishishi ingaba yinkomba yeSpain (eyayikoloni ingxenye enkulu yeNingizimu Melika), iBrithani (eyayikoloni i-United States), noma kwenye indawo empumalanga ye-Afrika. Nokho, ukuphikisana nokuhlasela kukaMagogi kuzowela ezindlebeni ezingezwakali, futhi ukuhlasela kuzoqhubeka.

Abanye abahlaziyi bakholelwa ukuthi le mpi ingenye yezenzakalo eziholela ekuqaleni kosizi. Abanye bakholelwa ukuthi izokwenzeka maduzane nosizi, njengoba u-Israyeli “ehlala ngaphandle kwezindonga, engenamigoqo namasango”

Ezekiel 38:11

[11] Uyakuthi: “Ngiyakwenyukela ezweni elisobala, ngiye kwabazinzileyo abahlala belondekile, bonke abahlala bengenalugange, kungekho kubo imigoqo nezicabha,

ngamanye amazwi, u-Israyeli uzozizwa ephephile ngaleso sikhathi, mhlawumbe ngenxa yesivumelwano abasisayine nomphik’ukristu

Daniel 9:27

Le mpi eku Ezekiel 38 no 39 ihlukile eMpini ye-Armagedoni, eyenzeka ekupheleni kosizi.

UNkulunkulu uthembisa ukubhubhisa ibutho likaGogi: “Ngizomhlulela ngesifo esiwumshayabhuqe nangegazi; ngizothululela izikhukhula zemvula, amatshe esichotho nesibabule esivuthayo phezu kwakhe naphezu kwamabutho akhe naphezu kwezizwe eziningi ezinaye”

Ezekiel 38 :22

[22] Ngiyakumahlulela ngesifo nangegazi, nginise phezu kwakhe, namaviyo akhe, nabantu abaningi abanaye, imvula ekhukhulayo, namatshe esichotho, nomlilo, nesibabule.

Izidumbu zebutho likaMagogi eliwile zizongcwatshwa, kodwa kuzothatha izinyanga ezingaphezu kweziyisikhombisa ukuqeda umsebenzi onzima

Ezekiel 39:12, 14

[12] ukuze uphange impango, ubamuke impahla, bese wuphendulela isandla sakho ezindaweni ezichithekileyo esezakhiwe nakubantu asebebuthiwe ezizweni, bezuza imfuyo nempahla, behlala enkabeni yezwe.”
[14] “Ngalokho profetha, ndodana yomuntu, uthi kuGogi: ‘Isho kanje iNkosi uJehova, ithi: Ngalolo suku, lapho abantu bami u-Israyeli behlala belondekile, angithi uyakukwazi na?

Lesi sahlulelo esingaphezu kwemvelo sizoba nomphumela wokulondoloza u-Israyeli nokuguqula izinhliziyo eziningi kuNkulunkulu: “Ngakho-ke ngiyakubonakalisa ubukhulu bami nobungcwele bami, ngizazise emehlweni ezizwe eziningi. Khona-ke bayokwazi ukuthi nginguJehova”

Ezekiel 38:23

[23] Ngiyakuzenza mkhulu, ngizingcwelise, ngizazise emehlweni ezizwe eziningi, zazi ukuthi nginguJehova.’

Abaningi bazosindiswa ngesikhathi sosizi

Revelation 7

[1] Emva kwalokho ngabona izingelosi ezine zimi emagumbini omane omhlaba, zibamba imimoya emine yomhlaba, ukuze kungavunguzi moya emhlabeni, naselwandle, nakowodwa umuthi. [2] Ngase ngibona enye ingelosi yenyuka empumalanga, inophawu lukaNkulunkulu ophilayo, yamemeza ngezwi elikhulu kuzo izingelosi ezine ezanikwa ukuba ziwone umhlaba nolwandle, [3] yathi: “Ningoni umhlaba, nolwandle, nemithi, size sizibeke uphawu izinceku zikaNkulunkulu wethu emabunzini azo.” [4] Ngase ngizwa umumo wababekwa uphawu, izinkulungwane eziyikhulu namashumi amane nane, ababekwa uphawu ezizweni zonke zabantwana bakwa-Israyeli: [5] Esizweni sakwaJuda babekwa uphawu abayizinkulungwane eziyishumi nambili, esizweni sakwaRubeni abayizinkulungwane eziyishumi nambili, esizweni sakwaGadi abayizinkulungwane eziyishumi nambili, [6] esizweni sakwa-Asheri abayizinkulungwane eziyishumi nambili, esizweni sakwaNafetali abayizinkulungwane eziyishumi nambili, esizweni sakwaManase abayizinkulungwane eziyishumi nambili, [7] esizweni sakwaSimeyoni abayizinkulungwane eziyishumi nambili, esizweni sakwaLevi abayizinkulungwane eziyishumi nambili, esizweni sakwa-Isakare abayizinkulungwane eziyishumi nambili, [8] esizweni sakwaZabuloni abayizinkulungwane eziyishumi nambili, esizweni sakwaJosefa abayizinkulungwane eziyishumi nambili, esizweni sakwaBenjamini abayizinkulungwane eziyishumi nambili. [9] Emva kwalokho ngabona, bheka-ke, isixuku esikhulu ebesingenakubalwa muntu, sivela kuzo zonke izizwe, nemindeni, nabantu, nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sembethe izingubo ezinde ezimhlophe, siphethe amahlamvu esundu ngezandla zaso, [10] samemeza ngezwi elikhulu, sithi: “Insindiso ngekaNkulunkulu wethu ohlezi esihlalweni sobukhosi neyeWundlu!” [11] Nezingelosi zonke ezazimi zihaqe isihlalo sobukhosi namalunga nezidalwa ezine zawa phansi ngobuso phambi kwesihlalo sobukhosi, zakhuleka kuNkulunkulu, zathi: [12] “Amen! Isibusiso, nenkazimulo, nokuhlakanipha, nokubongwa, nodumo, namandla, nokunqoba makube kuNkulunkulu wethu kuze kube phakade naphakade. Amen!” [13] Elinye lamalunga lase liphendula, lithi kimi: “Laba abembethe izingubo ezimhlophe bangobani, bavelaphi, na?” [14] Ngase ngithi kulo: “Nkosi yami, nguwe owaziyo.” Lase lithi kimi: “Laba yibo abaphuma osizini olukhulu, bahlanza izingubo zabo, bazenza zaba mhlophe egazini leWundlu. [15] Ngalokho-ke baphambi kwesihlalo sobukhosi sikaNkulunkulu bemkhonza imini nobusuku ethempelini lakhe, nohlezi esihlalweni sobukhosi uyakumisa itabernakele* phezu kwabo. [16] Kabasayikulamba, kabasayikoma kabasoze bahlatshwa yilanga nakushisa kuni, [17] ngokuba iWundlu elingaphakathi nesihlalo sobukhosi liyakubelusa, libaholele emithonjeni yamanzi okuphila; noNkulunkulu uyakwesula izinyembezi zonke emehlweni abo.”

futhi ukugcwaliseka kuka Ezekiel 38—39

kuyoba yindlela eyodwa uNkulunkulu azoletha ngayo abantu ekumazini Yena.

Kuningi esingakuqiniseki ngesiprofetho sikaHezekeli, okuhlanganisa nesikhathi salezi zenzakalo. Kodwa-ke, kusobala ukuthi iRussia izohileleka futhi empeleni izohola inhlangano yezizwe zesikhathi sokuphela ukuze ithathe izwe lakwa-Israyeli. Umprofethi uHezekeli ududuza u-Israyeli ngendlela efanayo naleyo uMose ayenayo emakhulwini eminyaka edlule: “UJehova uNkulunkulu wenu nguye ohamba nani ukunilwela nezitha zenu ukuze aninike ukunqoba”

Deuteronomy 20:4

[4] ngokuba uJehova uNkulunkulu wakho nguye ohamba nani, anilwele nezitha zenu ukuba anisindise.’

Iyiphi indima edlalwa yi-Iran ezikhathini zokugcina

Kuneziprofetho eziningana zeBhayibheli zezikhathi zokugcina ezikhuluma nge-Iran, ebizwa ngokuthi iPheresiya noma i-Elam eBhayibhelini. Njengoba i-Iran ivame ukuba sezindabeni njengesizwe esifuna izikhali (mhlawumbe ezenuzi) futhi sikhipha izinsongo ngokuphindaphindiwe ngokumelene no-Israyeli, abafundi besiprofetho seBhayibheli bayaqaphela. Izingxabano no-Israyeli ne-United States ngoJuni ka-2025 nangoFebhuwari ka-2026 ngokuqinisekile zaletha i-Iran phambili ezingxoxweni zesiprofetho seBhayibheli.

I-Iran inendima okufanele iyidlale ezikhathini zokugcina, kodwa, okokuqala, umlando omncane we-Iran nomakhelwane bayo, njengoba uhlobene nomlando weBhayibheli. UJeremiya waprofetha ukuthi i-Elamu, isizwe esisempumalanga yeBhabhiloni, entshonalanga yePheresiya, naseningizimu yeMediya, sasiyonqotshwa bese siphinde siphinde sibuse

Jeremiah 49:34-39

[34] Izwi elafika kuJeremiya umprofethi nge-Elamu ekuqaleni kokubusa kukaSedekiya inkosi yakwaJuda, ngokuthi: [35] Usho kanje uJehova Sebawoti, uthi: “Bheka, ngiyakwaphula umnsalo we-Elamu, okokuqala kwamandla abo. [36] Ngiyakwehlisela phezu kwe-Elamu imimoya emine emikhawulweni yomine yezulu, ngibahlakazele kuyo yonke leyo mimoya, kungabe kusabakho sizwe lapho abaxoshiweyo base-Elamu bengayikufika khona. [37] Ngiyakwenza ukuba i-Elamu liphele amandla ngaphambi kwezitha zalo naphambi kwabafuna ukuphila kwabo, ngibehlisele okubi, ukufutheka kwentukuthelo yami,” usho uJehova, “ngithume inkemba emva kwabo, ngize ngibaqede. [38] Ngiyakubeka isihlalo sami sobukhosi e-Elamu, ngichithe khona inkosi nezikhulu,” usho uJehova. [39] “Kepha kuyakuthi ezinsukwini zokugcina ngibuyise ukuthunjwa kwe-Elamu,” usho uJehova.

Ngokuvumelana naleso siprofetho, iBhabhiloni lanqoba i-Elamu ngo-596 BC. Kodwa-ke iPheresiya, ngaphansi kukaKoresi Omkhulu, yathatha izintambo kuleyo ndawo, futhi ama-Elamu namaMede aba yingxenye yoMbuso WasePheresiya. UMbuso wamaMede namaPheresiya waphakama wanqoba iBhabhiloni ngo-539 BC, wagcwalisa isiprofetho sika-

Isaiah 21:2

[2] Ngitshelwe umbono olukhuni: umphangi uyaphanga, umchithi uyachitha. Yenyuka, Elamu, vimbezela, Mediya; konke ukukhala kwalo ngikwenza kuphele.

Lokhu kwenzeka ngesikhathi sikaDaniyeli

Daniyeli 5

empeleni, uDaniyeli kamuva wahlala “esifundazweni sase-Elamu” ePheresiya

Daniyeli 8:2

[2] Ngabona embonweni; kwase kuthi ekuboneni kwami ngangiseShushani endlini yenkosi esifundeni sase-Elamu; ngabona-ke embonweni, ngangisemfuleni i-Ulayi.

IPheresiya yindawo lapho incwadi ka-Esteri nengxenye yokuqala kaNehemiya yabhalwa khona.

Ukunqoba kuka-Alexander Omkhulu kwaqeda iPheresiya njengombuso womhlaba, kwagcwalisa isiprofetho

sika

Daniel 8.

[1] Ngomnyaka wesithathu wokubusa kwenkosi uBelishasari kwabonakala kimi mina Daniyeli umbono emva kwalokho okwabonakala kimi kuqala. [2] Ngabona embonweni; kwase kuthi ekuboneni kwami ngangiseShushani endlini yenkosi esifundeni sase-Elamu; ngabona-ke embonweni, ngangisemfuleni i-Ulayi. [3] Ngase ngiphakamisa amehlo ami, ngabona; bheka, kwakumi phambi komfula inqama inezimpondo ezimbili; lezo zimpondo ezimbili zazithaphile, kepha olunye lwaluthaphe kunolunye, oluthaphileyo lwavela muva. [4] Ngabona inqama iqhubukusha ngasentshonalanga, nangasenyakatho, nangaseningizimu; kwakungekho silo ebesinokuma phambi kwayo, kwakungekho ongophula esandleni sayo, kepha yenza njengentando yayo, yazikhulisa. [5] Ngisacabanga, bheka, kwavela impongo ngasentshonalanga ebusweni bawo wonke umhlaba, ingawuthinti umhlaba kodwa; impongo yayinophondo oluqhamileyo emkhathini wamehlo ayo. [6] Yafika enqameni eyayinezimpondo ezimbili, engayibona imi phambi komfula, yatheleka kuyo ngokufutheka kwayo okunamandla. [7] Ngayibona isondela kakhulu enqameni, yababa ngayo, yayishaya inqama, yazaphula izimpondo zayo ezimbili; kwakungekho mandla enqameni okuma phambi kwayo, kepha yayiphonsa phansi, yayinyathela, kwakungekho ongayophula inqama esandleni sayo. [8] Impongo yayisizikhulisa kakhulu; kwathi lapho isinamandla, uphondo olukhulu lwaphuka; esikhundleni salo kwamila ezine ziqhamela ngasemimoyeni yomine yezulu. [9] Kolunye lwazo kwamila uphondo oluncane olwakhula kakhulu ngaseningizimu, nangasempumalanga, nangasezweni elihle. [10] Lwakhula kwaze kwaba nasebandleni lasezulwini, lwaphonsa phansi okunye kwebandla, okwezinkanyezi, lwakunyathela. [11] Yebo, lwazikhulisa kwaze kwaba nasesikhulwini sebandla, lwasaphuca umnikelo oshiswa imihla yonke, nendawo yendlu yaso engcwele yaphonswa phansi. [12] Kwabekwa impi yokulwa kanye nomnikelo oshiswa imihla yonke ngesiphambeko: lwaphonsa phansi iqiniso, lwenza njengentando yalo, lwaba nempumelelo. [13] Ngase ngizwa ongcwele ekhuluma, nomunye ongcwele wathi kulowo owakhuluma: “Uyakuba khona kuze kube nini lo mbono womnikelo oshiswa imihla yonke, nesiphambeko esichithayo sokuba kukhashelwe indlu engcwele nempi, kunyathelwe phansi, na?” [14] Wathi kimi: “Koze kube yizikhathi zokuhlwa nezokusa eziyizinkulungwane ezimbili namakhulu amathathu; bese yihlanjululwa indlu engcwele.” [15] Kwathi sengiwubonile umbono mina Daniyeli, ngafuna ukuwuqonda; bheka, kwase kumi phambi kwami kungathi isimo somuntu. [16] Ngezwa izwi lomuntu phakathi kwe-Ulayi elalimemeza lathi: “Gabriyeli, menze lo ukuba aqonde umbono.” [17] Wayesesondela lapho ngimi khona; lapho esefika, ngashaywa luvalo, ngawa ngobuso bami; kepha wathi kimi: “Qonda, ndodana yomuntu, ngokuba umbono ungowesikhathi sokuphela.” [18] Esakhuluma nami, ngalala ubuthongo obukhulu, ubuso bami bubheke phansi; kepha wangithinta, wangimisa lapho kade ngimi khona. [19] Wathi: “Bheka, ngiyakukwazisa okuyakwenzeka ngasekupheleni kwentukuthelo, ngokuba kungokwesikhathi sokuphela. [20] Inqama oyibonileyo inezimpondo ezimbili, zingamakhosi aseMediya nasePheresiya. [21] Impongo iyinkosi yaseJavini; uphondo olukhulu olusemkhathini wamehlo ayo luyinkosi yokuqala. [22] Kepha olwaphukileyo, esikhundleni salo okwavela ezine, kuyakuvela imibuso emine esizweni salo, ingenamandla alo kodwa. [23] “Ekugcineni kokubusa kwayo, lapho izihlubuki seziphelele, inkosi elukhuni ngobuso, eqonda izimfumbe, iyakuvela. [24] Iyakuba namandla amakhulu, ingenamandla eyokuqala kodwa; iyakuchitha ngokumangalisayo, iphumelele ukukwenza; iyakuchitha abanamandla nabantu abangcwele. [25] Ngokuhlakanipha kwayo iyakuphumelelisa inkohliso esandleni sayo, izikhulise enhliziyweni yayo, ichithe abaningi ekuthuleni; iyakumelana nesikhulu sezikhulu, ichotshozwe kungengasandla. [26] “Imibono yakusihlwa neyasekuseni esilandiwe iqinisile, kepha gcina wena umbono, ngokuba ungowezinsuku eziningi.” [27] Mina Daniyeli ngase ngiphela amandla, ngagula izinsuku ezithile; ngavuka, ngenza umsebenzi wenkosi; ngamangala ngombono, kwakungekho owuqondayo.

Emakhulwini eminyaka alandela, iPheresiya yabuswa amaSeleucid, amaParthian, amaSassanian, amaRoma, amaByzantine, futhi ekugcineni, ngo-AD 636, amaSulumane. Ngo-1501, kwasungulwa umbuso wase-Iran.

ETestamenteni Elisha, abantu abavela endaweni yase-Iran bakhulunywa ngokungaqondile: “AmaParthian, amaMede nama-Elamu” ayekhona eJerusalema ngosuku lwePhentekoste

Acts 2:9

[9] AmaParte, namaMede, nama-Elamithi, nabakhile eMesopotamiya, naseJudiya, naseKhaphadosiya, nasePontu, nase-Asiya,

Womathathu la maqembu abantu ayengamaJuda ayehlala endaweni yasePheresiya yasendulo, i-Iran yanamuhla, futhi ayekhona eJerusalema ukuzobona ukuzalwa kwebandla.

Ukubandakanyeka kwe-Iran ezikhathini zokugcina kuzoba njengenye yezizwe ezihilelekile empini kaGogi noMagogi, okungenzeka ukuthi kwenzeka phakathi nengxenye yokuqala yosizi.

Ezekiel 38:5

[5] iPheresiya, neKushe, noPhuthi kukanye nabo, bonke benezihlangu nezigqoko zensimbi,

ukhuluma ngokuqondile ngePheresiya njengomfelandawonye kaMagogi/Russia. Ezinye izizwe ezifakiwe kulo mfelandawonye kuzoba yiSudan, iTurkey, iLibya, nezinye. Leli butho elikhulu lizohlasela u-Israyeli, ngaleso sikhathi ozoba “ngabantu abanokuthula nabangenaso isiqiniseko”

Ezekiel 38:11

[11] Uyakuthi: “Ngiyakwenyukela ezweni elisobala, ngiye kwabazinzileyo abahlala belondekile, bonke abahlala bengenalugange, kungekho kubo imigoqo nezicabha,

Umphumela walokhu kuhlasela kwezikhathi zokugcina ubikezelwe: UNkulunkulu uyangenelela ngendlela engavamile, futhi umfelandawonye kaGogi uyabhujiswa ngokuphelele. “Uzowela ezintabeni zakwa-Israyeli, wena nawo wonke amabutho akho nezizwe ezikanye nawe. Ngizokunika ube ukudla kwazo zonke izinhlobo zezinyoni ezifileyo nezilwane zasendle”

Ezekiel 39:4-5

[4] Uyakuwa ezintabeni zakwa-Israyeli, wena namaviyo akho onke, nabantu abanawe, ngikunikele ezinyonini eziyoculayo zezinhlobo zonke nasezilwaneni zasendle ukuba udliwe. [5] Uyakuwa ebusweni bomhlaba, ngokuba mina ngikhulumile, isho iNkosi uJehova.

I-Iran, ehlangene neRussia, izocabanga ukuthi ukuhlasela kwayo u-Israyeli kuwukunqoba okuqinisekile, kodwa uNkulunkulu unezinhlelo ezahlukene. Ekuvikeleni iJerusalema, uNkulunkulu uzothumela umyalezo oqinile emhlabeni: “Ngizokwenza igama lami elingcwele laziwe phakathi kwabantu bami u-Israyeli; angisayikuvuma ukuba igama lami elingcwele lingcoliswe, nezizwe ziyokwazi ukuthi mina Jehova ngingoNgcwele kwa-Israyeli”

Ezekiel 39:7

[7] “ ‘Ngiyakwenza ukuba laziwe igama lami elingcwele phakathi kwabantu bami u-Israyeli, ngingabe ngisavuma ukuba igama lami elingcwele lingcoliswe, izizwe zazi ukuthi nginguJehova, oNgcwele wakwa-Israyeli.

I China cishe izodlala indima ezikhathini zokugcina, mhlawumbe njengengxenye yobumbano olukhulu lwezizwe ezihilelekile, noma ezithintwe yizingxabano zesikhathi sosizi. Nakuba zingabizwanga ngokusobala njengezinye izizwe, izazi eziningi zihumusha ukukhulunywa ngamakhosi avela empumalanga kusAmbulo 16 njengokuhlanganisa i China okuyiphawula njengombuso obalulekile womhlaba wonke ezimpini zokugcina, eziphithizelayo ngokumelene nohlelo lukaNkulunkulu.

Amandla Empi: I China ibhekwa njengomhlanganyeli ongaba khona ezinyathelweni zempi zomhlaba wonke zezikhathi zokugcina, ezichazwa ikakhulukazi njengengxenye yamandla, noma ahamba phambili, awela uMfula i-Ewufrathe owomile.

Umongo Wesiprofetho SeBhayibheli: Ngenkathi kuxoxwa ngokukhulunywa ngqo (isb., ukukhulunywa okuphikiswana ngokuthi “iSinim” ku-

Isaiah 49:12

[12] Bheka, laba bayakuvela kude; bheka, laba bayakuvela enyakatho nasentshonalanga, nalaba ezweni laseSinimi.”

isithombe esijwayelekile sesiprofetho “samakhosi avela eMpumalanga” nasemhlabeni wonke, kunokuba kube yimpi yesifunda kuphela, siphakamisa indima enkulu ye China endaweni yezikhathi zokugcina.

Umbono Wezenkolo: Ukugxila okuyinhloko akukhona nje kuphela endimeni yezepolitiki, kodwa ukuthi zonke izizwe ezinjalo, kuhlanganise ne China ziyingxenye yokuhlubuka okubanzi kuNkulunkulu ngesikhathi sosizi, okuphetha ngesahlulelo saphezulu.

Ngenkathi ukungezwani komhlaba wonke kuphakama, isiprofetho seBhayibheli sikhuthaza amakholwa ukuba agxile endabeni iyonke yokulawula kukaNkulunkulu kunokugxila kuphela ekuhlonzeni isizwe esithile. Ukuze uthole ukuhlaziywa okujulile ngezihloko ezihlobene, ungafunda izihloko ezikhuluma ngokuhlangana koMphikukristu noma impi ne-Iran ngezikhathi zokugcina.

Ingabe i China inendima ebonalalayo ezikhathini zokugcina?

Abafundi abaningi besiprofetho seBhayibheli babheka

i Revelation 16:12–16

[12] Eyesithupha yathululela isitsha sayo emfuleni omkhulu u-Ewufrathe; kwase kusha amanzi awo, ukuze indlela ilungiselwe amakhosi avela empumalanga. [13] Ngabona kuphuma emlonyeni kadrako*, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana nezingxangxa; [14] ngokuba bangomoya bamademoni, benza izibonakaliso, abaphuma beya emakhosini ezwe lonke ukubahlanganisela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke. [15] Bheka, ngiyeza njengesela; ubusisiwe olindayo, alonde izingubo zakhe ukuba angabi ngohamba ze, baze balibone ihlazo lakhe. [16] Wayesebahlanganisela endaweni ethiwa ngesiHeberu iHarmagedoni.

njengokungathi sibhekisela e China ezikhathini zokugcina:

“Ingelosi yesithupha yathululela isitsha sayo emfuleni omkhulu i-Ewufrathe, amanzi awo oma ukuze kulungiswe indlela yamakhosi avela eMpumalanga. Khona-ke . . . imimoya yamademoni eyenza izibonakaliso . . . iyaphuma iye emakhosini omhlaba wonke, ukuze iwaqoqele empini yosuku olukhulu lukaNkulunkulu uSomandla. . . . Yabe isibutha amakhosi ndawonye endaweni ebizwa ngesiHebheru ngokuthi i-Armagedoni”

Le ndima ibikezela ingxabano enkulu, ewumvuthwandaba eyaziwa ngokuthi iMpi ye-Armagedoni. Kwenzeka ekupheleni kosizi, ngemva kokwahlulelwa kwesitsha sesithupha. Ngaleso sikhathi, uMfula i-Ewufrathe uzokoma, okuvumela “amakhosi avela eMpumalanga” ukuba ahlasele i-Near East futhi ahambe aye kwa-Israyeli. Yindlela abaningi abahlobanisa ngayo “amakhosi avela eMpumalanga” ne China Ibutho lase China, noma inhlangano eholwa yi China, lizosebenzisa ithuba lokususwa kwesithiyo semvelo bese lishona ngasentshonalanga ukuze lihlangane namandla oMphik’ukristu.

Lapho ibutho lezikhathi zokugcina elivela e China lihlangana namabutho oMphik’ukristu, isahlulelo sesitsha sesikhombisa nesokugcina sizothululwa. INkosi uJesu izobuya, ukuzamazama komhlaba okunamandla kakhulu kuzonyakazisa umhlaba, futhi amabutho oMphik’ukristu namabutho aseMpumalanga azobhujiswa

Revelation 16:17–20

[17] Eyesikhombisa yayisithululela isitsha sayo emoyeni; kwase kuphuma izwi elikhulu ethempelini esihlalweni sobukhosi, lithi: “Sekwenzekile.” [18] Kwase kuba khona imibani, namazwi, nokuduma, kwaba khona nokuzamazama okukhulu komhlaba okungazange kube khona okunjalo, selokhu kwaba khona abantu emhlabeni, ukuzamazama komhlaba okukhulu kangaka. [19] Umuzi omkhulu waba yizinqamu ezintathu, nemizi yabezizwe yawa. NeBabiloni elikhulu lakhunjulwa phambi kukaNkulunkulu ukuba alinike isitsha sewayini lolaka lwakhe oluvuthayo. [20] Iziqhingi zonke zabaleka, nezintaba azifunyaniswanga.

Revelation 19:11–21

[11] Ngase ngibona izulu livulekile; bheka, nanto ihhashi elimhlophe nohlezi phezu kwalo obizwa ngokuthi oThembekileyo noQinisileyo; uyahlulela, alwe ngokulunga. [12] Amehlo akhe angamalangabi omlilo, nasekhanda lakhe kukhona imiqhele eminingi; unegama elilotshiweyo elingaziwa muntu, nguyena kuphela; [13] wembethe ingubo efafazwe ngegazi; igama lakhe nguLizwi kaNkulunkulu. [14] Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo. [15] Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo; yena uyakuzibusa ngentonga yensimbi; yena uqobo uyanyathela isikhamo sewayini lentukuthelo yolaka lukaNkulunkulu uMninimandla onke. [16] Unegama lilotshiwe engutsheni yakhe nasethangeni lakhe elithi: INKOSI YAMAKHOSI NOMBUSI WABABUSI [17] Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu [18] ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.” [19] Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe. [20] Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule. [21] Nabaseleyo babulawa ngenkemba ephuma emlonyeni wakhe owayehlezi ehhashini, nezinyoni zonke zasutha inyama yabo.

https://bible.com/bible/286/rev.19.11-21.ZUL59

Akunakwenzeka ukwazi ngokuqinisekile ukuthi ubumbano lwaseMpumalanga lwezikhathi zokugcina luzofaka iShayina; nokho, kubonakala sengathi iShayina izohileleka. Iminyaka yamuva nje ibone ukwanda okukhulu kwamandla nethonya laseShayina. Ukuthuthukiswa kwamandla amakhulu empi; ukwesatshiswa kweHong Kong, iTibet, iTaiwan, nezinye izifunda; ukuphishekela ukubusa komnotho womhlaba wonke; inkulumo enolaka enkundleni yomhlaba; futhi, vele, ukushushiswa kwamaKristu aseShayina—konke lokhu kube uphawu lweShayina. Akunzima ukucabanga ukuthi “amakhosi avela eMpumalanga” azongena kwa-Israyeli ngelinye ilanga azohlanganisa neShayina.

Abanye abantu bakhomba enye impi, okukhulunywe ngayo ekuqaleni kusAmbulo, njengesiprofetho seShayina ngezikhathi zokugcina. Le nhlangano isekelwe ekukhulunyweni kwebutho labantu abayizigidi ezingu-200 (IsAmbulo 9:16) kanye nemibiko yesikhashana yamandla eShayina okuhlomisa ibutho elikhulu kangaka. Kunezinkinga ezimbalwa ngalo mbono. Esinye ukuthi isAmbulo 9 asisho lutho ngebutho elivela eMpumalanga; kunalokho, sikhuluma ngebutho lamademoni elibhubhisa ingxenye yesithathu yesintu. “Amahhashi” agibela lezi zidalwa akuzona neze amahhashi avamile (ivesi 17). Futhi, impi yesAmbulo 9 yenzeka ngemva kokwahlulela kwecilongo lesithupha; impi yesAmbulo 16 ehilela amakhosi aseMpumalanga yenzeka ngemva kokwahlulela kwesitsha sesithupha, cishe eminyakeni emithathu nengxenye kamuva.

Ezikhathini zokugcina, izizwe eziningi, cishe kuhlanganise neShayina, zizozama ukunqoba. Ekugcineni, ukulwa kwazo kuyoba ngokumelene noNkulunkulu. Usizi luzoba yisikhathi esinzima sempi, izinhlekelele, kanye nesahlulelo saphezulu. Kodwa uNkulunkulu ulawula konke, njengoba iHubo 2:2–6 liqinisekisa:

“Amakhosi omhlaba ayasukuma” nababusi babuthana ndawonye
bemelene neNkosi nogcotshiweyo wayo, bethi,
‘Masiphule izibopho zabo’, silahle izibopho zabo.’
Lowo ohlezi esihlalweni sobukhosi ezulwini uyahleka; iNkosi iyabahleka usulu.
Iyabasola ngentukuthelo yayo futhi ibesabisa ngentukuthelo yayo, ithi,
‘Ngiyimisile inkosi yami’ eZiyoni, intaba yami engcwele.’”

UKUZE SIQONDE KAHLE NGEZEHLO EZIZOKWENZEKA NGEZIKHATHI ZOKUGCINA, KUBALULEKILE UKUFUNDA SIQONDE UMBONO KA JOHANE KU REVELATION 5: 1-14.

KHUMBULA!!!

Izikhathi zokugcina ziqala lapho kuzalwa khona iNkosi uJesu Kristu ziphele lapho ebuya khona emhlabeni nge Second Coming.

Revelation 5:1-14

Ngase ngibona esandleni sokunene sakhe owayehlezi esihlalweni sobukhosi incwadi ilotshiwe ngaphakathi nangaphandle, inamathelisiwe ngezimpawu eziyisikhombisa. Ngase ngibona ingelosi enamandla imemeza ngezwi elikhulu, ithi: “Ngubani ofanele ukuvula le ncwadi nokuqaqa izimpawu zayo na?” Kwakungekho namunye ezulwini, nasemhlabeni, nangaphansi komhlaba owayenamandla okuyivula incwadi, abuke kuyo. Ngakhala kakhulu ngokuba kungafunyanwanga namunye ofanele ukuyivula leyo ncwadi, abuke kuyo. Omunye wamalunga wayesethi kimi: “Ungakhali; bheka, inqobile iNgonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba ivule incwadi nezimpawu zayo eziyisikhombisa.” Ngase ngibona ngaphakathi kwesihlalo sobukhosi nezidalwa ezine nangaphakathi kwamalunga kumi iWundlu kungathi lihlatshiwe, linezimpondo eziyisikhombisa namehlo ayisikhombisa angoMoya abayisikhombisa bakaNkulunkulu abathunyelwe emhlabeni wonke. Leza, layithabatha esandleni sokunene sakhe owayehlezi esihlalweni sobukhosi. Kuthe seliyithabathile incwadi, izidalwa ezine namalunga angamashumi amabili nane awa phansi phambi kweWundlu, kuyilelo nalelo linehabhu* nezitsha zegolide zigcwele impepho eyimikhuleko yabangcwele. Ahlabelela igama elisha, athi: “Ufanele wena ukuyithabatha incwadi nokuvula izimpawu zayo, ngokuba wahlatshwa, wabathengela uNkulunkulu ngegazi lakho abavela kuyo yonke imindeni, nezilimi, nabantu, nezizwe, wabenza babe ngumbuso nabapristi kuNkulunkulu wethu, babuse emhlabeni.” Ngase ngibona, ngezwa izwi lezingelosi eziningi zihaqe isihlalo sobukhosi, nezidalwa, namalunga, nomumo wazo wawuyizigidi zezigidi nezinkulungwane zezinkulungwane, zithi ngezwi elikhulu: “Lifanele iWundlu elahlatshwayo ukwamukela amandla nengcebo, nokuhlakanipha, nokunqoba, nodumo, nenkazimulo, nesibusiso.” Nakho konke okudaliweyo okusezulwini, nokusemhlabeni, naphansi komhlaba, naselwandle, nakho konke okukukho, ngakuzwa kuthi: “Kuyena ohlezi esihlalweni sobukhosi nakulo iWundlu makube yisibusiso, nodumo, nenkazimulo, namandla kuze kube phakade naphakade.” Nezidalwa ezine zathi: “Amen,” namalunga awa phansi, akhuleka.

Ingubani ingelosi enamandla kusAmbulo 5:2?

Revelation 5:2

[2] Ngase ngibona ingelosi enamandla imemeza ngezwi elikhulu, ithi: “Ngubani ofanele ukuvula le ncwadi nokuqaqa izimpawu zayo na?”

Ingelosi enamandla kusAmbulo 5:2 iyisithunywa sengelosi esinamandla esingavezwangwa igama embonweni Ka Mphostoli UJohane.Lesi yisithuwa esiphonsela inselelo yonke indalo ukuthi ithole umuntu ofanele ukuvula umqulu ovaliwe,osezandleni Zika Nkulunkulu ohlezi

esihlalweni sakhe sobukhosi.Umqulu unanyathiselwa ngezimpawu ( sealed with seven seals) ukufakaza ukuthi awukaze uvulwe,futhi uvikeleke ngokuphelele. Ukuthi ingelosi ingubani akuvezwangwa embhalweni, yize abahlaziyi bevame ukufanisela ukuthi kungaba ingelosi ephezulu njengoGabriyeli, eyaziwa ngokumemezela imiyalezo kaNkulunkulu.

Imininingwane ebalulekile ngengelosi kusAmbulo 5:2 ifaka:

Indima Yakhe: Ingelosi yenza isimemezelo esikhulu, ibuza, “Ngubani ofanele ukuvula umqulu nokukhulula ( loosen up or to open ) izimpawu zawo?”.

Amandla Akhe: Uchazwa njengengelosi “enamandla” noma ” power and strength ” ekwazi ukuzwakala kulo lonke izulu, umhlaba, nangaphansi komhlaba.

Inhloso: Umsebenzi Wakhe ukugcizelela ukuthi akukho sidalwa esidaliwe esifanele ukwembula ikusasa noma ukufeza uhlelo lukaNkulunkulu, sibeka isisekelo sokwethulwa kukaJesu Kristu njengokuphela kwakhe ofanele.

Umbono :Abanye bangase bamchaze ngokuthi “unamandla amakhulu” (uGabriel), uyingelosi enamandla amakhulu kaNkulunkulu njengoba kuchazwe ku

Psalms 103:20.

[20] Bongani uJehova nina zingelosi zakhe, nina maqhawe anamandla enenza okwezwi lakhe nilalela ukukhuluma kwezwi lakhe.

“Lowo owayehlezi esihlalweni sobukhosi” ku Revelation 5:1, ephethe umqulu ovalwe ngezimpawu eziyisikhombisa, nguNkulunkulu uBaba. Umqulu umelela

* izahlulelo zokugcina,

* uhlelo lukaNkulunkulu lokuphela komlando, noma itayitela lomhlaba.

YiWundlu kuphela (uJesu Kristu) elifanele ukuthatha umqulu bese liwuvula.

Lowo Osesihlalweni Sobukhosi: Umele uNkulunkulu uBaba, egumbini lesihlalo sobukhosi sasezulwini.

Umqulu: Ubhalwe ngaphakathi nangaphandle, uvalwe ngezimpawu eziyisikhombisa ukukhombisa ukuthi uphelele futhi uvikelwe. Uqukethe isiphetho somhlaba kanye nezahlulelo zikaNkulunkulu.

Ingelosi iyabuza, “Ngubani ofanele ukuphula izimpawu bese evula umqulu?”.

IWundlu yilona Elifanele: UJesu Kristu, ochazwe njengeWundlu elabulawa (labethelwa esiphambanweni) futhi lavuswa, nguyena kuphela ofanele ukuthatha umqulu esandleni sokunene sikaNkulunkulu.

Lesi senzakalo sishintsha sisuka ekudumiseni uNkulunkulu ku

Njengoba ethatha umqulu ukuvula izimpawu futhi ememezela isahlulelo emhlabeni ongakholwa, izidalwa ezisezulwini zimdumisa ngengoma entsha:
“Ufanele ukuthatha umqulu
nokuvula izimpawu zawo,
ngoba wabulawa,
futhi ngegazi lakho wathengela uNkulunkulu abantu abavela kuzo zonke izizwe nezilimi nabantu nezizwe .
Lifanele iWundlu, elabulawa,
ukwamukela amandla nengcebo nokuhlakanipha namagunya
nodumo nenkazimulo nokubongwa konke.

Revelation 4

siye ekwembulweni kwezehlakalo zosizi ( tribulation) kanye nezesikhathi sokuphela.

Revelation 5

uJohane uchaza ukufuna umuntu ofanele ukuvula umqulu wasezulwini. Umqulu uqukethe izahlulelo zikaNkulunkulu.

Revelation 16:2

Eyokuqala yaya-ke, yathululela isitsha sayo emhlabeni; kwase kuvela isilonda esibi esinobuhlungu kubantu abanophawu lwesilo nabakhuleka kumfanekiso waso.

Abantu abazothatha uphawu lwesilo nalabo abazokhuleka kumfanekiso wesilo bazokwahlulelwa ngu Nkulunkulu lapha emhlabeni baphinde bahlulelwe nase zulwini.

Kuzoqala kwehle izahlulelo Zika Nkulunkulu, ehlulela isono nomhlaba kungakafiki ukwahlulela kokugcina i “

The Great White throne Judgement “

Isahlulelo sesihlalo sobukhosi esikhulu esimhlophe sichazwe ku

Revelation 20:11-15

Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba, akutholelwanga indawo. Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi; izincwadi zavulwa; nenye incwadi yavulwa, ngeyokuphila; nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini njengokwemisebenzi yabo. Nolwandle lwakhipha abafileyo ababekulo, nokufa neHayidese* kwakhipha abafileyo ababekukho, bahlulelwa yilowo nalowo njengokwemisebenzi yakhe. Ukufa neHayidese* kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo. Uma ekhona ongafunyaniswanga elotshiwe encwadini yokuphila, waphonswa echibini lomlilo.

futhi siyisahlulelo sokugcina ngaphambi kokuba abalahlekile baphonswe echibini lomlilo. Siyazi kusukela ku

Revelation 20:1‭-‬7

Ngase ngibona ingelosi yehla ezulwini, iphethe isihluthulelo sakwalasha neketanga elikhulu ngesandla sayo. Yambamba udrako*, inyoka endala, onguMhlebi noSathane, yambopha iminyaka eyinkulungwane, yamphonsa-ke kwalasha, yamvalela phakathi, yamqinisa ngophawu ngaphezu kwakhe, ukuze angabe esadukisa izizwe, ize iphele iminyaka eyinkulungwane; emva kwalokho kumelwe ukuba athukululwe isikhashana. Ngase ngibona izihlalo zobukhosi; bahlala kuzo, banikwa ukwahlulela; ngabona nemiphefumulo yababenqunywe amakhanda ngenxa yokufakaza ngoJesu nangenxa yezwi likaNkulunkulu, nalabo abangakhulekanga kuso isilo nomfanekiso waso, nabangamukelanga uphawu lwesilo ebunzini labo nasesandleni sabo; baphila, babusa kanye noKristu iminyaka eyinkulungwane. Abafileyo ababesele kabaphila yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala. Ubusisiwe, ungcwele onesabelo ekuvukeni kokuqala; kulabo ukufa kwesibili akunamandla, kepha bayakuba ngabapristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyinkulungwane. Nanxa isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe,

Lesi sahlulelo ( The Great White Throne Judgement Revelation 20:11-15 ) sizokwenzeka ngemva kweminyaka eyinkulungwane nangemuva kokuba uSathane ephonswe echibini lomlilo lapho kukhona khona isilo nomprofethi wamanga

Revelation 19:19-20

Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe. [20] Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule.

Revelation 20:7-10

Nanxa isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe, [8] aphumele ukudukisa izizwe ezisemagumbini omane omhlaba, oGogi noMagogi, azibuthele ekulweni ezimumo wazo ungangesihlabathi solwandle, Zase zikhuphukela ngaphezu kobubanzi bomhlaba, zakaka ikamu* labangcwele nomuzi othandiweyo; kwehla umlilo uvela ezulwini, wazidla waziqeda; [10] noSathane owazidukisayo waphonswa echibini lomlilo nesibabule, lapho kukhona isilo nomprofethi wamanga; ziyakuhlushwa imini nobusuku kuze kube phakade naphakade

Izincwadi ezivuliwe

Revelation 20:12

Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi; izincwadi zavulwa; nenye incwadi yavulwa, ngeyokuphila; nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini njengokwemisebenzi yabo.

ziqukethe amarekhodi ezenzo zawo wonke umuntu, kungakhathaliseki ukuthi zinhle noma zimbi, ngoba uNkulunkulu uyazi konke okwake kwashiwo, kwenziwa, ngisho nokucatshangwa, futhi uzovuza noma ajezise ngamunye ngokufanele

Psalms 28:4

Banike njengokwenza kwabo nanjengobubi bemisebenzi yabo; banike njengokwenza kwezandla zabo, baphindisele abakwenzileyo.

Psalms 62:12

Nomusa ungowakho, Nkosi; ngokuba wena umphindisela umuntu njengokwenza kwakhe.

Romans 2:6

oyakuvuza yilowo nalowo ngokwemisebenzi yakhe:

Revelation 2:23

ngiyakubulala abantwana bakhe ngokufa; amabandla onke ayakwazi ukuthi nginguye ophenya izinso nezinhliziyo, futhi ngiyakumnika yilowo nalowo wenu ngokwemisebenzi yakhe.

Revelation 18:6

Buyiselani kulo njengalokho lona likwenzile, niphinde kabili okwemisebenzi yalo; esitsheni elalixuba kuso, xubani kabili kuso;

Revelation 22:12

“Bheka, ngiyeza masinyane, nomvuzo wami unami ukumnika yilowo nalowo njengokomsebenzi wakhe.

Izahlulelo zezi mpawu eziwu Seven ( The Seven Seals Judgements ) ze nzeka ku Revelation 5 , 6 and 8.

   Izimpawu, eziphethe umqulu oqukethe izahlulelo zikaNkulunkulu, zivulwa ngalunye ngalunye nguJesu Kristu (iWundlu) embonweni kaJohane.

Imininingwane Ebalulekile Mayelana Nezimpawu Eziyisikhombisa:
Indawo: Umqulu onezimpawu eziyisikhombisa wethulwa ku Revelation 5, kanti izahlulelo zikhululwa ku

Revelation 6:1–17 kanye ne Revelation 8:1–5.
Abagibeli Bamahhashi Abane (Izimpawu 1–4): Izimpawu zokuqala ezine zikhipha “Abagibeli Bamahhashi Abane” abadumile, abamele ukunqoba, impi (ihhashi elibomvu), indlala (ihhashi elimnyama), kanye nokufa (ihhashi eliphuzi).
Abafel ‘ukholo (Uphawu Lwesihlanu): Kumelela imiphefumulo yabakholwayo abafel’ ukholo ngenxa yokholo lwabo ngesikhathi sosizi.
Ukunyakaziswa komhlaba wonke (Uphawu Lwesithupha): Kuchaza izinhlekelele zemvelo, njengokuzamazama komhlaba okukhulu kanye nelanga eliphenduka mnyama.
Ukuthula Namacilongo (Uphawu Lwesikhombisa): Kuqala ukuthula ezulwini futhi kwethula izahlulelo zecilongo eziyisikhombisa.        Izahlulelo zama macilongo awu Seven ( The Seven Trumpet Judgements ) ezenzeka Ku Revelation 8, 9, 10, and 11.Izahlulelo eziyisikhombisa zamacilongo zitholakala eNcwadini ye Revelation ikakhulukazi ezahlukweni 8 kuya ku-11. Zilethwa yizingelosi eziyisikhombisa njengengxenye yokuvulwa kophawu lwesikhombisa, okwenzeka ngesikhathi sosizi lwesikhathi sokugcina ukuze kuboniswe isahlulelo sikaNkulunkulu.

Izahluko Eziyinhloko Nemininingwane:
Revelation 8: Sichaza amacilongo okuqala amane (isichotho/umlilo, intaba evuthayo, inkanyezi evuthayo/umhlonyane, ukufiphala kwemizimba yasezulwini : stars, planets, moons, asteroids, comets, and galaxies).
Revelation 9: Sichaza amacilongo esihlanu nawesithupha (izinkumbi zamademoni, demonic locusts, Euphrates army ).
Revelation 11:15–19: Sichaza icilongo lesikhombisa, simemezela umbuso kaKristu.      ”  Ingelosi yesikhombisa yayisibetha; kwase kuba khona amazwi amakhulu ezulwini athi: “Umbuso wezwe usungoweNkosi yethu nokaKristu wayo; iyakubusa kuze kube phakade naphakade.” Namalunga angamashumi amabili nane ahlezi phambi kukaNkulunkulu ezihlalweni zawo zobukhosi akhothama ngobuso bawo, akhuleka kuNkulunkulu, ethi: “Siyakubonga, Nkosi Nkulunkulu, Mninimandla onke, okhona nowawukhona, ngokuba uthabathe amandla akho amakhulu, wabusa; nezizwe zazinolaka, kepha kwafika ulaka lwakho, nesikhathi sokwahlulelwa kwabafileyo, nokunika umvuzo izinceku zakho, abaprofethi nabangcwele nabesabayo igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba.” Kwase kuvulwa ithempeli likaNkulunkulu elisezulwini, kwabonakala umphongolo wesivumelwano sakhe ethempelini lakhe; kwase kuba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu.


Lezi zahlulelo zithinta kakhulu ingxenye yesithathu yomhlaba, ulwandle, imithombo yamanzi, kanye nesibhakabhaka.

Izahlulelo zezitsha eziwu Seven ( The Seven Bowls Judgements) ezenzeka Ku Revelation 16:1–21. Lezi zahlulelo zimelela izinhlupho zokugcina nezinzima kakhulu zesikhathi sosizi, ezigxile embusweni woMphikukristu. Ukulungiselela lezi zahlulelo kuchazwe ku Revelation 15. Izahlulelo zezitsha eziyisikhombisa, ezaziwa nangokuthi izitsha eziyisikhombisa zolaka lukaNkulunkulu, zichazwe ngokuyinhloko ku Revelation 16:1–21 seTestamente Elisha. Lezi zahlulelo zimelela izinhlupho zokugcina, ezisheshayo zesikhathi sosizi, ezithinta umhlaba, ulwandle, imithombo yamanzi, ilanga, isihlalo sobukhosi sesilo, uMfula i-Euphrates futhi ziphetha ngokuzamazama komhlaba okubi kakhulu.

Imininingwane ebalulekile mayelana nezitsha eziyisikhombisa:
Indawo: Zichazwe Revelation 16, kanye nokulungiselela okuchazwe ku Revelation 15.
Izitsha Eziyisikhombisa: Zihlanganisa amathumba kulabo abanophawu lwesilo, ukuguqula ulwandle nemifula kube yigazi, ukushisa okushisayo, ubumnyama, ukubuthana kwamabutho ( the gathering of armies ) e-Armagedoni, kanye nokuzamazama komhlaba komhlaba wonke.
Inhloso: Lezi zahlulelo zithululwa njengolaka lokugcina lukaNkulunkulu ngokumelene nobubi bombuso woMphikukristu nalabo abamkhulekelayo.
Umongo: Izahlulelo zezitsha zilandela izahlulelo zophawu oluyisikhombisa kanye nezahlulelo zecilongo eziyisikhombisa eNcwadini yesAmbulo.

Khumbula !!!

Uphawu lwesilo ( 666 ) alunakuba khona kuze kube yilapho uMphiki Kristu evezwa khona.

Qale ufunde kuqala ukwenzeka kwezinto ” the order of the important events leading to the rise of the Anti-Christ “.

UMphiki Kristu uzovezwa ngesikhathi sosizi nge ” Seven year Period of Tribulation”,lapho nje isikhathi sosizi sesiya ekupheleni bese kubuya uJesu Kristu ezomisa uMbuso wakhe weminyaka i ” Millennial Kingdom of Jesus Christ ” khona kuwo lomhlaba.

Isikhathi sosizi sizoqala emhlabeni uma kuphela i ” Church Age ” uma nje kuhlwithwa iBandla iyaphela i” Church Age “. kuqala isikhathi sosizi ( tribulation)

Ngeminyaka yokugcina emithathu nohhafu uMphikukristu uzobonakala ngamandla namawala amakhulu.

Lo mqulu wencwadi obonwa ngu Johane embonweni wakhe uqukethe ukwahlulela kukaNkulunkulu.Ukulotshwa kwalomqulu nhlangothi zombili,ngaphandle nangaphakathi kubonisa izinga nobunzima ( severity ) bezahlulelo zika Nkulunkulu ezizolethwa emhlabeni .Ingelosi iyamemeza:

Akekho owatholakala efanelekile ukuvula incwadi nokuqaqa izimpawu zayo ,lokhu kwenza uJohane ukuba akhale.Lomqulu wencwadi uphethe ulaka luka Nkulunkulu azolwehlisela emhlabeni uma iBandla selihlwithiwe.Kungani ulaka luka Nkulunkulu luzofika iBandla lingasekho emhlabeni selihlwithiwe na?

Yingoba iBandla lakhiwa ngabantu bonke emhlabeni abakholwa yiNkosi uJesu Kristu.Lababantu basindisiwe ngegazi lika Jesu Kristu.Indaba yensindiso inzima kakhulu futhi ibaluleke kakhulu ukuthi sazi ngayo,futhi samukele sikholwe ngu Jesu Kristu ukuze sisindiswe olakeni oluzayo luka Nkulunkulu

Romans 6:23

Ngokuba inkokhelo yesono ingukufa, kepha isipho sikaNkulunkulu singukuphila okuphakade kuKristu Jesu iNkosi yethu.

UNkulunkulu “uzobhekana nesono ngokufanele”, kodwa ngenxa yokuthi uJesu Kristu wafa ukuze i Bandla lingajeziswa, uNkulunkulu uhlele ukuqoqa bonke abantu abakholwa nguJesu Kristu, abayise ezulwini ukuze bangabi yingxenye yesijeziso somhlaba..

UJohane uthi “Ngakhala lapho ngibona ukuthi akekho otholakalayo owayezo thatha :

Umqulu onezimpawu ezibhalwe kuwo

abawuvule ngamunye ngamunye

Afunde futhi isijeziso esizowela emhlabeni.

UJohane uyakhala ngoba: “engekho otholakalayo efanelekile ukuvula incwadi enezimpawu, ukuze abheke kuyo.UJohane ubona umonakalo owenziwa yisono emhlabeni, futhi uyazi ukuthi uma isono siqhubeka nokubusa umhlaba, uSathane uzohlala engonqobayo.

Malachi 4:1- 2

“Ngokuba bheka, luyeza usuku, luvutha njengeziko; bonke abaziqhenyayo nabo bonke abenza okubi bayakuba ngamabibi; luyakubashisa lolo suku oluzayo,” usho uJehova Sebawoti, “lungabashiyeli mpande nagatsha. Kepha kinina enilesabayo igama lami kuyakuphuma ilanga lokulunga, linokuphilisa emaphikweni alo; niyakuphuma, nitshekule njengamathole esibaya

Yebo, izimpawu eziyisikhombisa, amacilongo, nezitsha kusAmbulo (izahluko 6-16) zenzeka ngesikhathi sosizi, okuhambisana nokuvuka, ukubusa, kanye nokuwa koMphikukristu. Lezi zahlulelo zimele ulaka lukaNkulunkulu phezu kombuso woMphikukristu kanye nomhlaba onesono, okwanda ngobunzima, ngophawu lwesi-7 olwethula amacilongo ayi-7, kanye nophondo ( trumpet ) lwesi-7 olwethula izitsha eziyi-7.

Ubudlelwano Obubalulekile NomphikuKristu

Izimpawu Eziyisikhombisa (IsAmbulo 6): Uphawu lokuqala lwethula uMphikukristu egibele ihhashi elimhlophe, olumelela ukuphakama kwakhe emandleni. Izimpawu ezilandelayo ziletha impi, indlala, ukufa, kanye nokufela ukholo, okuvame ukuhlotshaniswa nokubusa kwakhe.

Amacilongo Ayisikhombisa (IsAmbulo 8-11): Lawa abhekwa njengezahlulelo eziqine kakhulu ezenzeka ngesikhathi sosizi, ikakhulukazi ezithinta indawo ezungezile kanye nesintu.

Izitsha Eziyisikhombisa (IsAmbulo 16): Lezi izahlulelo zokugcina nezinzima kakhulu (ulaka lukaNkulunkulu oluphelele) oluthululwa ngqo embusweni wesilo (uMphikukristu). Isitsha sesi-5 sihlupha ngokusobala “isihlalo sobukhosi sesilo,” kanti esesi-6 silungiselela impi yokugcina ye-Armagedoni.

RECAPPING / UKUFAKA KABUSHA

Icilongo lesikhombisa ku

Revelation 11:15-19

Ingelosi yesikhombisa yayisibetha; kwase kuba khona amazwi amakhulu ezulwini athi: “Umbuso wezwe usungoweNkosi yethu nokaKristu wayo; iyakubusa kuze kube phakade naphakade.” [16] Namalunga angamashumi amabili nane ahlezi phambi kukaNkulunkulu ezihlalweni zawo zobukhosi akhothama ngobuso bawo, akhuleka kuNkulunkulu, [17] ethi: “Siyakubonga, Nkosi Nkulunkulu, Mninimandla onke, okhona nowawukhona, ngokuba uthabathe amandla akho amakhulu, wabusa; [18] nezizwe zazinolaka, kepha kwafika ulaka lwakho, nesikhathi sokwahlulelwa kwabafileyo, nokunika umvuzo izinceku zakho, abaprofethi nabangcwele nabesabayo igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba.” [19] Kwase kuvulwa ithempeli likaNkulunkulu elisezulwini, kwabonakala umphongolo wesivumelwano sakhe ethempelini lakhe; kwase kuba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu.

Lesi yisimemezelo sokugcina nesiyisiphetho ochungechungeni lwezahlulelo eziyisikhombisa zamacilongo, limemezela ukuthi umbuso wezwe usube umbuso kaNkulunkulu noMesiya Wakhe. Lisho ukuphela kwesikhathi, ukuqala kokubusa kukaNkulunkulu, ukuvuswa kwabafileyo, kanye nokuqala kwezahlulelo zesitsha sokugcina.

Umaye Wesithathu: Icilongo lesikhombisa liphinde likhonjwe njengomaye wesithathu nowokugcina wosizi, oqala isahlulelo sokugcina sikaNkulunkulu.

Ithempeli Lasezulwini Liyavulwa: Ithempeli likaNkulunkulu elisezulwini liyavulwa, lembula umphongolo wesivumelwano, ohambisana nokuduma kwezulu, umbani, ukuzamazama komhlaba, nesichotho.

Ukushintshela Ezahlulelweni Zokugcina: Kubeka isisekelo sezahlulelo zezitsha eziyisikhombisa, ezimelela ukuthululwa kokugcina kolaka lukaNkulunkulu, njengoba kushiwo ku

Revelation 15:1-8

(1) Ngase ngibona esinye isibonakaliso ezulwini esikhulu nesimangalisayo: izingelosi eziyisikhombisa zinezinhlupho eziyisikhombisa zokugcina, ngokuba kwapheleliswa ngazo ulaka lukaNkulunkulu. [2] Ngabona kungathi ulwandle lwengilazi luxubene nomlilo, nabavela ekunqobeni isilo nomfanekiso waso nesibalo segama laso bemi ngaselwandle lwengilazi, benamahabhu* kaNkulunkulu. [3] Bahlabelela igama likaMose inceku kaNkulunkulu negama leWundlu, bathi: “Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu, Mninimandla onke; zilungile, ziqinisile izindlela zakho wena Nkosi yezizwe; [4] ngubani ongayikwesaba, Nkosi, adumise igama lakho, na? Ngokuba wena wedwa ungcwele, nezizwe zonke ziyakuza zikhuleke phambi kwakho, ngokuba izenzo zakho zokulunga zibonakalisiwe.” [5] Emva kwalokho ngabona, kwase kuvulwa ithempeli letabernakele* lobufakazi ezulwini, [6] kwaphuma ethempelini izingelosi eziyisikhombisa ezinezinhlupho eziyisikhombisa, zembethe ingubo yelineni ehlanzekileyo nekhazimulayo, zizibophe ezifubeni ngamabhande* egolide. [7] Esinye sezidalwa ezine sanika izingelosi eziyisikhombisa izitsha zegolide, zigcwele ulaka lukaNkulunkulu ophilayo kuze kube phakade naphakade. [8] Ithempeli lagcwala umusi ovela ekukhazimuleni kukaNkulunkulu nasemandleni akhe; akakho owayengangena ethempelini, zingakapheleli izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa.

Izazi eziningi zichaza lesi senzakalo njengomphumela wosizi, zivame ukusixhumanisa nokuBuya Kwesibili kukaKristu kanye nokuqoqwa kokugcina kwamakholwa.

UMA SINGABUYELA EKUFIKENI KWAMA MICROCHIPS NAMA DIGITAL ID OR WORLD ID

Amazwe amaningana, aholwa yiSweden, asebonile umkhuba wokuzithandela, okhulayo wezakhamuzi ezifaka ama-microchip ngaphansi kwesikhumba ukuze zithathe izihluthulelo, amakhadi omazisi, amathikithi okuthutha, kanye nezindlela zokukhokha. Lawa ma-chip ngokuvamile acishe abe usayizi we “rice” futhi afakwa phakathi kwesithupha neminwe yokukhomba.

Amazwe Ahamba Phambili Ekusetshenzisweni Kwama-Microchip ngabantu:

I – Sweden:

Ingumholi ( leader ) womhlaba wonke kulobu buchwepheshe, inabantu abalinganiselwa ku-3,000 kuya kwabangaphezu kuka-6,000 abamukele lobu buchwepheshe ngokuzithandela kusukela ngo-2015. Kuthandwa kakhulu phakathi kwabasebenzi bezobuchwepheshe, ikakhulukazi eStockholm ( inhloko dolobha ) ukufinyelela emahhovisi, izindawo zokuzivocavoca, nokusebenzisa ezokuthutha zomphakathi.

I – Germany:

Izinkulungwane zabantu seziqalile ukusebenzisa ama-chip ukugcina idatha, ukufinyelela kwizakhiwo zamahhovisi, kanye nokufaka ama “password ” okuphepha esikhundleni sama ” security password” ajwayelekile.

I-United States:

Izimo eziningana zokwamukelwa ngokuzithandela, njengenkampani yokuthengisa yaseWisconsin efake ama-chip kubasebenzi ukuze kube lula ukufinyelela okuphephile kwisakhiwo kanye nezinkokhelo zasehhovisi.

I-Australia:

Amakhulu abantu base-Australia afake ama-microchip ngokuzithandela ezandleni zawo ukuze avule iminyango futhi agcine ulwazi lomuntu siqu.

I-United Kingdom:

I-BioTeq, inkampani yaseBrithani, ibike amakhulu ezinto ezifakwe kubasebenzi nakubantu ngabanye.

Amanye Amazwe: Izindlela ezifanayo zokwamukela ngokuzithandela kanye nokuhlolwa kuyavela eBelgium, eFrance, eFinland, eSwitzerland, naseMexico. Ukusetshenziswa Okubalulekile Namaqiniso Ubuchwepheshe:

Lawa ngokuyinhloko ama “device ‘ e-NFC (Near Field Communication) noma i-RFID (Radio Frequency Identification Devices) Imisebenzi:

Asebenza njengezihluthulelo ze “digital”, izindlela zokukhokha, i “storage” solwazi lwezokwelapha, kanye namakhadi ebhizinisi abonakalayo.

Akuyona i-GPS:

Ama-chip ngokuvamile awawona amadivayisi okulandelela i-GPS, njengoba engadingi i ” battery ” futhi asebenza kuphela uma ebanjwe eduze kwalowo ozowafunda.

Ukwamukelwa::

Lo mnyakazo uvame ukuqhutshwa ngabantu abazimele (“ama-biohackers”) kanye nezinkampani ezithuthukisa ubuchwepheshe, hhayi ngemiyalelo kahulumeni.

Noma yinini isono sizogcina siwutholile umvuzo. UNkulunkulu uzobhekana ngqo nesono.

Ngenxa yokuthi uJesu Kristu ufile ukuze i Bandla lingatholi isijeziso , uNkulunkulu uhlele ukuqoqa bonke abantu abakholwa ngu Jesu Kristu,abathathe bayezulwini ukuzebangabi yingxenye yokushaywa komhlaba.

UJohane uthi ” ngakhala !”

UJohane ukhaliswa wukuthi akatholakali umuntu ozothatha esandleni sokunene sika Nkulunkulu:

Umqulu wencwadi onezimpawu zokujezisa umhlaba ezilotshwe kuyo

Azivule izimpawu ngalunye ngalunye

Alufunde uphawu ngalunye bese kwehla isijeziso somhlaba

UJohane uyawubona umonakalo owenziwa wukubakhona kwesono emhlabeni, futhi uyazi ukuthi Uma isono singalokhu sibusa umhlaba kuyohlala njalo kuphumelela futhi kujabula uSathane isitha sokulunga nokuyinto embi nengalungile.

Ukuze siqonde ngokufika kuka Mphikukristu ( Isilo ) emhlabeni akesibheke kuqala incwadi Ka :

Revelation 13:1

Ngase ngibona isilo sikhuphuka elwandle, sinezimpondo eziyishumi namakhanda ayisikhombisa, nasezimpondweni zaso kukhona imiqhele eyishumi nasemakhanda aso kukhona amagama enhlamba.

“Isilo”- nguMphiki Kristu ozovezwa emhlabeni.

” Sikhuphuka elwandle”- UMphiki Kristu uzovela esuka kubantu.Ungumuntu UMphiki Kristu.

” UPhondo “-EBhayibhelini, uphondo lufanekisa amandla, igunya, kanye nokunqoba, ngokuvamile okumelela inkosi, umbuso, noma amandla aphezulu. Luvela emandleni okulwa ezilwane njengezinqama nezinkunzi, lumelela ikhono lokunqoba izitha. Lungasho futhi ukuziqhenya, noma “uphondo lwensindiso” olufanekisela ukuhlengwa.

UMphik’ukristu uzovuka phathi kwabantu emhlabeni.

UMphiki Kristu uzohlula izizwe zomhlaba ezinamandla,azinqobe besebusa umhlaba wonke.

Isilo sizothola ukulekelelwa nguMprofethi Wamanga nabantu abasilandelayo.Sizothuka uNkulunkulu,sikhulume amazwi enhlamba ngoNkulunkulu.

Ulwandle kusAmbulo 13:1 lumelela isixuku esikhulu sabantu abaxokozelayo, abangahlaliseki.Ulwandle luphinda lumele abezizwe lapho kuvela khona uMphik’ukristu (isilo). Ulwandle lufanekisela umthombo wesiyaluyalu, ububi, namandla ezombusazwe omhlaba, ongenakho ukuzinza .

Ulwandle lumele izizwe ezingewona amaJuda, ezivame ukuba sezinxushunxushwini. Ulwandle luyindawo yokuhlubuka kuNkulunkulu, lusebenza njengomsuka wesilo esinamandla kaSathane, olufanayo nombono okuDaniyeli 7

Isilo simele umholi womhlaba wonke umholi wesikhathi esizayo se “tribulation” ( isikhathi sosizi ) emuva kokuba iBandla selihlwithiwe . Isilo simele uhlelo lwezepolitiki olunikezwe amandla nguSathane. Amakhanda ayisikhombisa nezimpondo eziyishumi kusho ubumbano ( confederacy / alliance / umbimbi ) lwamazwe omhlaba azobusa umhlaba wonke, ababusi abahlambalazayo,bazobusa umhlaba beholwa ngu Mphik’ukristu.

UMphik’ukristu uzoshushisa abulale ngesihluku ( persecution and execution ) amakholwa nama Juda ,futhi uzofuna ukukhulekelwa ngenkani ngesikhathi sosizi ( tribulation).

Izenzo:

Isilo sikhuluma ngokuhlambalaza uNkulunkulu, sibusa umhlaba izinyanga ezingu-42 ( 3 1/2 years), silwa namakholwa.

Inxeba Nokuphulukiswa:

Elinye lamakhanda lithola inxeba lokufa, elibe seliphulukiswa, okwenza umhlaba umangale futhi ukhulekele isilo.

Ukuxhumana noDaniyeli:

Lo mbono Ka Johane kwi Revelation 13 uxhumene noDaniyeli 7, lapho isithombe esifanayo sichaza khona umbuso wezwe wokugcina, ononya othatha indawo yoMbuso we Romani i “Roman Empire.”

I Roman Empire ingumbuso wama Roma, owawu namandla okubusa umhlaba wonke. Lombuso wawubusa ngesikhathi okwazalwa ngaso uJesu Kristu iNkosi yamakhosi.Nawo lombuso wama Roma wawu ngumbuso wesilo onesihluku wangalesosikhathi ngoba wawushushisa ubulala njengawo umbuso ka Mphikukristu ozofika “during the period of tribulation”.

Isilo sesibili:

Isilo sesibili,SinguMprofethi Wamanga obangela umhlaba ukuba ukhulekele isilo sokuqala, uMphikukristu.

Uma siqhathanisa lo mbono Ka Johane nombono kaDaniyeli usho ukufanayo:

Daniel 7:16-24

Ngasondela komunye wababemi khona, ngabuza kuye iqiniso lakho konke lokhu. Wangitshela, wangazisa incazelo yezindaba. ‘Lezo zilo ezinkulu ezine zingamakhosi amane ayakuvela emhlabeni. Kepha abangcwele boPhezukonke bayakwamukeliswa umbuso, umbuso ube ngowabo kuze kube phakade, yebo, kuze kube phakade naphakade.’ “Ngase ngifuna ukwazi iqiniso ngesilo sesine esahlukile kuzo zonke zazo, esesabekayo kakhulu, esimazinyo aso ayeyinsimbi, nezinzipho zaso ziyithusi, esasidla, saphula, sanyathela okuseleyo ngezinyawo; nangezimpondo eziyishumi ezazisekhanda laso, nolunye olwavelayo, ezawa phambi kwalo ezintathu, lolo phondo olwalunamehlo nomlomo owawukhuluma izinto ezinkulu, olukubonakala kwalo kwakukukhulu kunezinye. Ngisabheka, lolo phondo lwalwa nabangcwele, lwabahlula, waze wafika omdala wezinsuku, abangcwele boPhezukonke banikwa ukwahlulelwa, kwafika isikhathi sokuba umbuso ube ngowabangcwele. “Wayesethi: ‘Isilo sesine siyakuba ngumbuso wesine emhlabeni i ( Roman Empire : Nanamhlanje isabusa.Ingumbuso wokugcina o control umhlaba.Amazwe amaningi omhlaba abuswa nge Roman Law:

Kuyiqiniso ukuthi uMthetho wamaRoma (ikakhulukazi isiko loMthetho Womphakathi ( Civil Law ) elivela kuwo, uyisisekelo sezinhlelo zokwahlulela zamazwe amaningi. Nge-Corpus Juris Civilis (i-Justinian Code), umthetho wamaRoma wakha isisekelo sezinhlelo zomthetho womphakathi ( Civil Law ) eYurophu yezwekazi, eLatin America, engxenyeni enkulu ye-Afrika, nasezingxenyeni zase-Asia.

Imininingwane ebalulekile ngokusabalala koMthetho wamaRoma:

Uhlelo Lomthetho Womphakathi ( Civil Law ): Lolu uhlelo lwezomthetho olusakazeke kakhulu emhlabeni, olubonakala ngemithetho ebhalwe phansi kunesibonelo secala ngalinye.

Influence Areas: Izizwe eziningi zaseYurophu (eFrance, eJalimane, eSpain), eLatin America, nase-Asia zamukela amakhodi asekelwe ezimisweni zamaRoma phakathi nekhulu le-19 nelama-20.

Umehluko kuMthetho Ovamile ( Common Law): Ngenkathi iYurophu yezwekazi isebenzisa uMthetho Womphakathi, amazwe ase-Anglo-America (e-UK, e-USA, eCanada, e-Australia) asebenzisa kakhulu uMthetho Ovamile, osekelwe esibonelweni somthetho, yize usene “influence ” yomthetho wamaRoma.

Izinhlelo Ezixube i Civil Law NE Common Law : : Amanye amazwe, njengeNingizimu Afrika, eScotland, naseLouisiana (e-USA), asebenzisa inhlanganisela yoMthetho Womphakathi kanye namasiko oMthetho Ovamile.

Nakuba umthetho wamaRoma ungekho ngesimo sawo sasendulo, izimiso zawo—umthetho ohleliwe, onengqondo, nophelele—zisalokhu ziyisisekelo sezinhlelo zomthetho kubantu abangaphezu kwengxenye yomhlaba.

)

Ngu Mbuso iRomani Roman Empire engumbuso wesine nowokugcina ozobusa umhlaba.UDaniel 2 uyayi chaza kahle lemibuso.

Daniel 2:37-45

[37] Wena nkosi uyinkosi yamakhosi onikwe umbuso, namandla, nodumo nguNkulunkulu wasezulwini. [38] Ezindaweni zonke lapho abantwana babantu behlezi khona, izilwane zasendle nezinyoni zezulu uzinikele esandleni sakho, wenze ukuba ubuse phezu kwazo zonke. Wena uyikhanda legolide. [39] “Emva kwakho kuyakuvuka omunye umbuso omncane kunawe, nomunye umbuso wesithathu wethusi oyakubusa emhlabeni wonke. [40] Umbuso wesine uyakuqina njengensimbi, ngokuba insimbi ichoboza, igxobe konke; nanjengensimbi ekwaphula konke lokhu, uyakugxoba, waphule. [41] Njengalokho wabona izinyawo nezinzwani, inxenye iyibumba lombumbi, inxenye insimbi, uyakuba ngumbuso owahlukeneyo; kepha kuyakuba kuwo amandla ensimbi, njengokuba wabona insimbi ixubene nebumba lodaka. [42] Njengalokho izinzwani zezinyawo zaziyinsimbi inxenye, nenxenye ibumba, umbuso uyakuba namandla nganxanye, ngakwenye inxenye ube buthakathaka. [43] Njengalokho wabona insimbi ixubene nebumba lodaka, bayakuzixubanisa nenzalo yabantu, kepha abayikunamathelana omunye nomunye, njengokuba insimbi ingahlangani nebumba. [44] “Ezinsukwini zalawo makhosi uNkulunkulu wasezulwini uyakumisa umbuso ongasoze wachithwa nobukhosi bawo bungayikushiyelwa kwabanye abantu, kepha uyakuchoboza, uqede yonke le mibuso, wona uqobo ume phakade. [45] Njengalokho wabona itshe ukuthi laqheshulwa entabeni kungengazandla, nokuthi lachoboza insimbi, nethusi, nebumba, nesiliva, negolide, uNkulunkulu omkhulu uyazisile inkosi okuyakuba khona emva kwalokhu; iphupho liqinisile, nencazo yalo iyiqiniso.”

Umbuso we Romani uyakwahluka kuyo yonke imibuso, udle wonke umhlaba, uwunyathele, uwaphule. Izimpondo eziyishumi-ke, kulowo mbuso kuyakuvela amakhosi ayishumi, kuvele enye emva kwawo; iyakwahluka kwawokuqala, ithobise amakhosi amathathu.

Uhlobo oluthile lohlelo lokubusa umhlaba luzovulwa yisilo, “uphondo” olunamandla kakhulu, oluzolwa nabantu abangcwele bakaNkulunkulu futhi lubanqobe”

Revelation 13:7

Sanikwa ukuba silwe nabangcwele, sibanqobe; sanikwa futhi amandla phezu kwemindeni yonke, nabantu, nezilimi, nezizwe.

Daniel 2:41-42

Njengalokho wabona izinyawo nezinzwani, inxenye iyibumba lombumbi, inxenye insimbi, uyakuba ngumbuso owahlukeneyo; kepha kuyakuba kuwo amandla ensimbi, njengokuba wabona insimbi ixubene nebumba lodaka. Njengalokho izinzwani zezinyawo zaziyinsimbi inxenye, nenxenye ibumba, umbuso uyakuba namandla nganxanye, ngakwenye inxenye ube buthakathaka.

Lapha uhulumeni wokugcina womhlaba uqukethe izidalwa eziyishumi ezimelelwe yizinzwane eziyishumi zesithombe. Kungakhathaliseki ukuthi izizwe eziyishumi ziyini nokuthi zihlangana kanjani, umBhalo ucacile ukuthi isilo sizonqoba ezintathu zazo

Daniel 7:8

“Ngabuka izimpondo; bheka, kwavela phakathi kwazo olunye uphondo, oluncane, okungaphambi kwalo ezintathu zezimpondo zokuqala zasimbulwa; futhi bheka, kulolo phondo kwakukhona amehlo anjengamehlo omuntu, nomlomo okhuluma izinto ezinkulu.

UPhondo oluncane lumele umbuso kaMphiki Kristu.

Ezinye izizwe zokwenza lokho okufunwa ngu Mphik’ukristu

UJohane uchaza umbusi walo mbuso omkhulu njengonamandla negunya elikhulu, alinikwe nguSathane uqobo lwakhe

Revelation 13:2.

Isilo engasibonayo sasifana nengwe, nezinyawo zaso zazinjengezebhere*, nomlomo waso wawunjengomlomo wengonyama. Udrako wasinika amandla akhe, nesihlalo sakhe sobukhosi, nokubusa okukhulu.

Lo mbusi uthola ukukhulekelwa “ngumhlaba wonke”

Revelation 13:3–4

Elinye lamakhanda aso kungathi lalidebezwe okokufa, kepha ingozi yaso yokufa yelashwa, umhlaba wonke walandela isilo, umangala; bakhuleka kudrako, ngokuba wanika isilo amandla akhe, bakhuleka nakuso isilo, bethi: “Ngubani ofana nesilo, ngubani ongalwa naso na?”

UMphikukristu uzoba negunya phezu “kwazo zonke izizwe, abantu, izilimi nezizwe”

Revelation 13:7

Sanikwa ukuba silwe nabangcwele, sibanqobe; sanikwa futhi amandla phezu kwemindeni yonke, nabantu, nezilimi, nezizwe.

NGESIKHATHI SOKUBUSA KWESILO KUZOKUBA

nezinhlupho ezichazwe ku

Revelation 6–11

Ziyini izimpawu eziyisikhombisa zesAmbulo?

Izimpawu eziyisikhombisa ( seven seals ) zingezinye zochungechunge lwezahlulelo ( ukwahlulelwa komhlaba ) zesikhathi sokuphela ( kwezikhathi ) ezivela kuNkulunkulu.

Izimpawu zichazwe kusAmbulo 6:1–17 kanye no-8:1–5. Embonweni kaJohane, izimpawu eziyisikhombisa zivalwe ngumqulu ezulwini, futhi, njengoba uphawu ngalunye luvulwa, kukhishwa isahlulelo esisha emhlabeni.

Ngemva kwezahlulelo zezimpawu eziyisikhombisa kuba khona nezinye izahlulelo zecilongo ( trumpet ) kanye nezahlulelo zezi sitsha ( bowl ) sokwahlulela.

UKUGCIZELELA ,ASIPHINDE FUTHI !!!

Ngaphambi kokuba izimpawu eziyisikhombisa embonweni kaJohane zivulwe kufuneka umuntu ofanelekile ukuvula umqulu wasezulwini onezimpawu eziyisikhombisa

Revelation 5:1

Ngase ngibona esandleni sokunene sakhe owayehlezi esihlalweni sobukhosi incwadi ilotshiwe ngaphakathi nangaphandle, inamathelisiwe ngezimpawu eziyisikhombisa.

Revelation 5:2

Ngase ngibona ingelosi enamandla imemeza ngezwi elikhulu, ithi: “Ngubani ofanele ukuvula le ncwadi nokuqaqa izimpawu zayo na?”

Revelation 5:3–4

Ngakhala kakhulu ngokuba kungafunyanwanga namunye ofanele ukuyivula leyo ncwadi, abuke kuyo. Omunye wamalunga wayesethi kimi: “Ungakhali; bheka, inqobile iNgonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba ivule incwadi nezimpawu zayo eziyisikhombisa.”

Kuyiqiniso ukuthi uMthetho wamaRoma (ikakhulukazi isiko loMthetho Womphakathi elivela kuwo) uyisisekelo sezinhlelo zokwahlulela zamazwe amaningi. Nge-Corpus Juris Civilis (i-Justinian Code), umthetho wamaRoma wakha isisekelo sezinhlelo zomthetho womphakathi eYurophu yezwekazi, eLatin America, engxenyeni enkulu ye-Afrika, nasezingxenyeni zase-Asia.

Imininingwane ebalulekile ngokusabalala koMthetho wamaRoma:

Uhlelo Lomthetho Womphakathi: Lolu uhlelo lwezomthetho olusakazeke kakhulu emhlabeni, olubonakala ngemithetho ebhalwe phansi kunesibonelo secala ngalinye.

Izindawo Ezinethonya: Izizwe eziningi zaseYurophu (eFrance, eJalimane, eSpain), eLatin America, nase-Asia zamukela amakhodi asekelwe ezimisweni zamaRoma phakathi nekhulu le-19 nelama-20.

Umehluko kuMthetho Ovamile: Ngenkathi iYurophu yezwekazi isebenzisa uMthetho Womphakathi, amazwe ase-Anglo-America (e-UK, e-USA, eCanada, e-Australia) asebenzisa kakhulu uMthetho Ovamile, osekelwe esibonelweni somthetho, yize usenethonya lomthetho wamaRoma.

Izinhlelo Ezixubile: Amanye amazwe, njengeNingizimu Afrika, eScotland, naseLouisiana (e-USA), asebenzisa inhlanganisela yoMthetho Womphakathi kanye namasiko oMthetho Ovamile.

Nakuba umthetho wamaRoma ungekho ngesimo sawo sasendulo, izimiso zawo—umthetho ohleliwe, onengqondo, nophelele—zisalokhu ziyisisekelo sezinhlelo zomthetho kubantu abangaphezu kwengxenye yomhlaba.

Uma umqulu ungavulwa, ububi ngeke bahlulelwe futhi ububi buzoqhubeka nokusakazeka emhlabeni wonke

Njengoba uJohane ekhalela umqulu ongakavulwa kanye nezimpawu zawo eziyisikhombisa ezingakavulwa, uthola izindaba ezinhle: “INgonyama yesizwe sakwaJuda, iMpande kaDavide, inqobile. Iyakwazi ukuvula umqulu kanye nezimpawu zawo eziyisikhombisa”

UJesu Kristu ubizwa ngokuthi “iNgonyama yesizwe sakwaJuda” kanye “neMpande kaDavide” ku

Revelation 5:5

[5] Omunye wamalunga wayesethi kimi: “Ungakhali; bheka, inqobile iNgonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba ivule incwadi nezimpawu zayo eziyisikhombisa.”

ukuze abonise ukuthi unguMesiya othenjisiwe ophethe igunya eliphakeme, ubukhosi, kanye nokunqoba. Lezi ziqu ziqinisekisa uhlu lwakhe lozalo kanye nokugcwaliseka kweziprofetho zeTestamente Elidala mayelana nomhlengi wasebukhosini.

INgonyama yesizwe sakwaJuda:

Uhlu Lweziprofetho: Ku Genesis 49:9-10

[9] UJuda uyibhongo lengonyama. Wenyuke empangweni, ndodana yami. Uguqile, ulele njengengonyama nanjengengonyamakazi; ngubani oyakumvusa na? [10] Intonga yobukhosi ayiyikusuka kuJuda, nozime lokubusa phakathi kwezinyawo zakhe, aze afike yena olufanele lona; nezizwe ziyakumlalela.

uJakobe ubusisa indodana yakhe uJuda, embiza ngokuthi “ithole lengonyama” futhi eprofetha ukuthi “intonga yobukhosi” (ubukhosi) ngeke isuke ohlwini lwakhe kuze kufike umbusi weqiniso ( Shilo – peaceful ).

Ubukhosi Namandla: Njengoba ” ingonyama iyinkosi yehlathi “, uJesu uqashelwa njengeNkosi yamaKhosi, ephethe amandla, isibindi, negunya laphezulu lokwahlulela nokuvikela.

Iqhawe Elinqobayo: Lesi sihloko siqokomisa uJesu njengalowo onqobe isono nokufa, ofanele ukuvula izimpawu zomlando.

Impande kaDavide:

Ukugcwaliseka kwe sithembiso sawokhokho : Lesi sihloko sixhumanisa uJesu ngqo nesivumelwano esenziwa neNkosi uDavide (2 Samuweli 7), siqinisekisa ukuthi uyinzalo ethenjisiwe eyayihloselwe ukuhlala esihlalweni sobukhosi kuze kube phakade.

Umsunguli Nendlalifa: Ngokumbiza ngokuthi “Impande” (noma iNqaba/Inzalo Yempande), kugcizelela ukuthi uJesu uyimvelaphi yohlu lukaDavide (esimweni sakhe saphezulu) kanye nenzalo (esimweni sakhe sobuntu) egcwalisa lokho.

Ngokushesha ngemva kokumenyezelwa “njengeNgonyama” kusAmbulo 5, uJesu uvezwa “njengeWundlu limi sengathi libulewe”. Lokhu kwembula ukuthi ukunqoba kwakhe kwatholakala hhayi ngamandla kuphela, kodwa nangothando lomhlatshelo.

Revelation 5:5

Omunye wamalunga wayesethi kimi: “Ungakhali; bheka, inqobile iNgonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba ivule incwadi nezimpawu zayo eziyisikhombisa.”

Ngase ngibona iWundlu, libukeka sengathi libulewe, limi phakathi kwesihlalo sobukhosi. . . . Lahamba layithatha incwadi esandleni sokunene salowo owayehlezi esihlalweni sobukhosi.

Revelation 5:6–7

Ngase ngibona ngaphakathi kwesihlalo sobukhosi nezidalwa ezine nangaphakathi kwamalunga kumi iWundlu kungathi lihlatshiwe, linezimpondo eziyisikhombisa namehlo ayisikhombisa angoMoya abayisikhombisa bakaNkulunkulu abathunyelwe emhlabeni wonke. Leza, layithabatha esandleni sokunene sakhe owayehlezi esihlalweni sobukhosi.

Lesi isithombe sikaJesu Kristu, iWundlu elabulawa eliyiNgonyama yokwahlulela. Ngu Jesu Kristu kuphela ofanele ukwahlulela umhlaba.

Johane 5:22

Ngoba uBaba akahluleli muntu, kodwa unikeze iNdodana konke ukwahlulela:

Revelation 5: 9 no-12

Ahlabelela igama elisha, athi: “Ufanele wena ukuyithabatha incwadi nokuvula izimpawu zayo, ngokuba wahlatshwa, wabathengela uNkulunkulu ngegazi lakho abavela kuyo yonke imindeni, nezilimi, nabantu, nezizwe, zithi ngezwi elikhulu: “Lifanele iWundlu elahlatshwayo ukwamukela amandla nengcebo, nokuhlakanipha, nokunqoba, nodumo, nenkazimulo, nesibusiso.”

Revelation 6:1-2

Ngase ngibona lapho iWundlu livula olunye lwezimpawu eziyisikhombisa, ngezwa esinye sezidalwa ezine sisho njengezwi lokuduma, sithi: “Woza!” Ngabona, bheka, nanto ihhashi elimhlophe, nohlezi phezu kwalo ephethe umnsalo wanikwa umqhele, waphuma engonqobayo nokuyakunqoba.

Phakathi kokukhulekelwa okufanele kuYe, iWundlu liqala ukuvula izimpawu

Revelation 6:1

[1] Ngase ngibona lapho iWundlu livula olunye lwezimpawu eziyisikhombisa, ngezwa esinye sezidalwa ezine sisho njengezwi lokuduma, sithi: “Woza!”

Njengoba uphawu ngalunye luvuliwe, umqulu uyakwazi ukuvulwa kancane kancane, wembula kancane izahlulelo uNkulunkulu azibekele zona ngesikhathi sosizi. Izimpawu zokuqala ezine kweziyisikhombisa zikhulula lokho okwaziwa ngokuthi abagibeli bamahhashi abane ngoba izahlulelo zibonakala ngokomfanekiso njengehhashi nomgibeli oletha incithakalo ngemuva kwabo.

Uphawu lokuqala: Uphawu lokuqala lwethula uMphikukristu .

Revelation 6:1–2

[1] Ngase ngibona lapho iWundlu livula olunye lwezimpawu eziyisikhombisa, ngezwa esinye sezidalwa ezine sisho njengezwi lokuduma, sithi: “Woza!” [2] Ngabona, bheka, nanto ihhashi elimhlophe, nohlezi phezu kwalo ephethe umnsalo wanikwa umqhele, waphuma engonqobayo nokuyakunqoba.

Ngase ngibona lapho iWundlu livula olunye lwezimpawu, ngezwa, njengokungathi umsindo wokuduma, esinye sezidalwa ezine sithi, “Woza ubone.” Ngase ngibona, bheka ihhashi elimhlophe: nohlezi phezu kwalo wayenomnsalo; wanikwa umqhele; waphuma enqoba, futhi eyonqoba.

Kusukela encazelweni yeBhayibheli, siqoqa imininingwane eminingana: ugibele ihhashi elimhlophe, elikhuluma ngokuthula; Ekuqaleni kosizi, uMphikukristu uzozishaya sengathi uletha ukuthula emhlabeni.

Daniyeli 9:27

Uyakuqinisa isivumelwano nabaningi isonto libe linye, imihlatshelo neminikelo ikhawuke phakathi kwesonto, kufike incithakalo ngephiko lesinengiso, kuze kuphele okunqunyiweyo, kuthululelwe phezu komchithi.”

Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”

Unikwa umqhele, okubonisa ukuthi uMphikukristu uzosebenzisa igunya elikhulu

Daniel 7:24-25

Izimpondo eziyishumi kulo mbuso ziyakuvela amakhosi ayishumi; futhi kuzovela enye emva kwawo; futhi iyohluka kweyokuqala, futhi iyonqoba amakhosi amathathu. Futhi izokhuluma amazwi amakhulu ngokumelene noPhezukonke, futhi izokhathaza abangcwele boPhezukonke, futhi icabange ukushintsha izikhathi nemithetho: futhi bayonikelwa esandleni sayo kuze kube yisikhathi nezikhathi nesigaba sesikhathi.

Uphethe umnsalo, okubonisa izinhloso zakhe zangempela, futhi uya phambili “njengomnqobi ozimisele ukunqoba”

Revelation 6:2

Ngabona, bheka ihhashi elimhlophe: nohlezi phezu kwalo wayenomnsalo; wanikwa umqhele: waphuma enqoba, futhi eyonqoba.

Uphawu lwesibili.

Lapho iWundlu livula uphawu lwesibili, kuqubuka impi enkulu emhlabeni

Revelation 6:3-4

Kwathi lapho livula uphawu lwesibili, ngezwa isilo sesibili sithi, Woza ubone. Kwaphuma elinye ihhashi elibomvu: nohlezi phezu kwalo wanikwa amandla okususa ukuthula emhlabeni, nokuthi babulalane: futhi wanikwa inkemba enkulu.

Lokhu kufanekiselwa umgibeli onenkemba enkulu phezu kwehhashi elibomvu elivuthayo.

Uphawu lwesithathu.

Ukwephulwa kophawu lwesithathu kubangela indlala

Revelation 6:5–6

Kwathi lapho evula uphawu lwesithathu, ngezwa isidalwa sesithathu sithi, Woza ubone. Ngabona, bheka, nanti ihhashi elimnyama; nohlezi phezu kwalo wayenezilinganiso ezimbili esandleni sakhe. Ngezwa izwi phakathi kwezidalwa ezine lithi, Isilinganiso sikakolweni ngedenariyu, nezilinganisi ezintathu zebhali ngedenariyu; qaphela ungalimazi amafutha newayini.

Umgibeli uJohane ambonayo ugibele ihhashi elimnyama futhi “ephethe izilinganisi ezimbili esandleni sakhe.” UJohane wabe esezwa isimemezelo sokuthi abantu kuzodingeka basebenze usuku lonke ukuze bathole ukudla okuncane.

Uphawu lwesine.

Uphawu lwesine luyavulwa, uJohane ubona ihhashi elimhlophe. “Umgibeli walo wayebizwa ngokuthi ukuFa, neHayidesi lalilandela ngemuva kwakhe”

Revelation 6:7–8

Lapho selivule uphawu lwesine, ngezwa izwi lesidalwa sesine sithi, Woza ubone. Ngabheka, bheka, nansi ihhashi elimhlophe; nohlezi phezu kwalo igama lakhe lalingukuFa, neHayidesi lalandela naye. Banikwa amandla phezu kwengxenye yesine yomhlaba, ukubulala ngenkemba, nangendlala, nangokufa, nangezilwane zomhlaba.

Umphumela walolu phawu lwesine ukuthi ingxenye yesine yabantu bomhlaba ibulawa “ngenkemba, nendlala, nesifo, nangezilwane zasendle zomhlaba.”

Uphawu lwesihlanu.

Uphawu lwesihlanu lomqulu lwembula labo abazobulawa ngenxa yokholo lwabo kuKristu ngesikhathi sosizi

Revelation 6:9-11

Kwathi eseluvulile uphawu lwesihlanu, ngabona ngaphansi kwe-altare imiphefumulo yalabo ababulawa ngenxa yezwi likaNkulunkulu, nangobufakazi ababenabo: bamemeza ngezwi elikhulu, bathi: “Koze kube nini, Nkosi, ongcwele noweqiniso, ungahluleli futhi uphindisele igazi lethu kulabo abahlala emhlabeni na?” Kwanikwa wonke umuntu izingubo ezimhlophe; kwathiwa kubo: “Baphumule isikhashana, kuze kugcwaliseke izinceku ezikanye nabo nabafowabo, ababezobulawa njengabo.”

Mathewu 24:9

Khona-ke bayakuninikela ukuba nihlushwe, banibulale; niyakuzondwa yizizwe zonke ngenxa yegama lami.

Imiphefumulo yalaba abafel’ ukholo ifanekiswa njengehlala phansi kwe-altare ezulwini. UNkulunkulu uyakuzwa ukukhala kwabo becela ubulungiswa, futhi unikeza ngamunye wabo ingubo emhlophe. Abafel’ ukholo batshelwa ukuba balinde “kuze kube yilapho inani eliphelele lezinceku ezikanye nabo, abafowabo nodadewabo, bebulawa njengoba nabo bebulewe.” UNkulunkulu wathembisa ukubaphindiselela, kodwa isikhathi sasingakafiki.

Roma 12:19

Bathandekayo, I was ningaziphindiseleli, kodwa nikani ulaka indawo; ngokuba kulotshiwe ukuthi, Impindiselo ingeyami; ngiyakubuyisela, isho iNkosi.

Uphawu lwesithupha.

Lapho iWundlu likaNkulunkulu livula uphawu lwesithupha, kwenzeka ukuzamazama komhlaba okubhubhisayo, okubangela isiphithiphithi esikhulu kanye nokubhujiswa okwesabekayo—kanye nezenzakalo ezingavamile zezinkanyezi: ilanga liba mnyama, nenyanga iphenduka ibe bomvu njengegazi, futhi “amazulu ancipha njengomqulu ogoqwayo, futhi zonke izintaba neziqhingi zasuswa endaweni yazo”

Revelation 6:12–14

Ngabona lapho livula uphawu lwesithupha, futhi, bheka, kwaba khona ukuzamazama komhlaba okukhulu; nelanga laba mnyama njengendwangu yesaka yoboya, nenyanga yaba njengegazi; nezinkanyezi zezulu zawela emhlabeni, njengomkhiwane uwisa amakhiwane awo angavuthiwe, lapho unyakaziswa ngumoya onamandla. Izulu lamuka njengomqulu lapho ugoqwa; futhi zonke izintaba neziqhingi zasuswa ezindaweni zazo.

Abasindile ophawini lwesithupha, kungakhathaliseki isikhundla sabo emphakathini, baphephela emihumeni futhi bamemeza ezintabeni nasemadwaleni, “Welani phezu kwethu nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi nasolakeni lweWundlu! Ngoba usuku olukhulu lolaka lwabo selufikile, futhi ngubani ongema?”

Revelation 6: 16–17

bathi ezintabeni nasemadwaleni, Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi, nasolakeni lweWundlu: Ngoba usuku olukhulu lolaka lwakhe selufikile; futhi ngubani oyokwazi ukuma?

Ngemva kokuvulwa kwesithupha sezimpawu eziyisikhombisa kukhona isikhawu encwadini yesAmbulo. UJohane uchaza amaJuda angu-144,000 azovikelwa ngesikhathi sosizi

Revelation 7:1–8

Ngemva kwalezi zinto ngabona izingelosi ezine zimi emagumbini amane omhlaba, zibambe imimoya emine yomhlaba, ukuze kungavunguzi umoya emhlabeni, nasolwandle, nakwesinye isihlahla. Ngabona enye ingelosi ikhuphuka ivela empumalanga, inophawu lukaNkulunkulu ophilayo; yamemeza ngezwi elikhulu kuzo izingelosi ezine ezanikwa ukuba zilimaze umhlaba nolwandle, yathi: “Ningalimazi umhlaba, nolwandle, nemithi, size sibeke uphawu ezincekwini zikaNkulunkulu wethu emabunzini azo.” Ngase ngizwa inani labo ababekwa uphawu: futhi kwabekwa uphawu, izinkulungwane eziyikhulu namashumi amane nane kuzo zonke izizwe zabantwana bakwa-Israyeli. Esizweni sakwaJuda, kwabekwa uphawu, izinkulungwane eziyishumi nambili. Esizweni sakwaRubeni, izinkulungwane eziyishumi nambili. Esizweni sakwaGadi, izinkulungwane eziyishumi nambili. Esizweni sakwa-Asheri, izinkulungwane eziyishumi nambili. Esizweni sakwaNafetali, izinkulungwane eziyishumi nambili. Esizweni sakwaManase, izinkulungwane eziyishumi nambili. Esizweni sakwaSimeyoni, izinkulungwane eziyishumi nambili. Esizweni sakwaLevi, izinkulungwane eziyishumi nambili. Esizweni sakwa-Isakare, izinkulungwane eziyishumi nambili. Esizweni sakwaZebuloni, izinkulungwane eziyishumi nambili. Esizweni sakwaJosefa, izinkulungwane eziyishumi nambili. Esizweni sakwaBenjamini kwabekwa uphawu oluyizinkulungwane eziyishumi nambili.

Kwathi, ezulwini, wabona “isixuku esikhulu esingenakubalwa muntu, sivela kuzo zonke izizwe, nezizwe, nabantu, nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu.”

Revelation 7:9

Ngemva kwalokho ngabona, bheka, isixuku esikhulu, okungekho muntu owakwazi ukusibala, sivela kuzo zonke izizwe, nemindeni, nabantu, nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sembethe izingubo ezimhlophe, siphethe amasundu ezandleni zaso;

Laba bantu bembethe izingubo ezimhlophe, baphethe amagatsha esundu, bamemeza bathi:
“Insindiso ingekaNkulunkulu wethu,
ohlezi esihlalweni sobukhosi,
nakweWundlu”

Reve 7:10

bamemeza ngezwi elikhulu, bathi: “Insindiso ingekaNkulunkulu wethu ohlezi esihlalweni sobukhosi, nakweWundlu.”

UJohane utshelwa ukuthi lesi sixuku esigqoke ezimhlophe singubani: “Laba yibo abaphuma osizini olukhulu; bahlanze izingubo zabo, bazenza zaba mhlophe egazini leWundlu

Revelation 7:14

Ngathi kuye: “Nkosi, uyazi.” Wathi kimi: “Laba yibo abaphuma osizini olukhulu, bahlanze izingubo zabo, bazenza zaba mhlophe egazini leWundlu.

Banikwe isithembiso sokuthi
“‘Abasoze balamba futhi;
abasayikoma futhi.
Ilanga aliyikubashisa,’
noma yikuphi ukushisa okushisayo. . . .

‘UNkulunkulu uyosula zonke izinyembezi emehlweni abo’”

Revelation 7:16–17

Abasayikulamba, noma bome; nelanga alisayikubashisa, noma ukushisa. Ngokuba iWundlu eliphakathi nesihlalo sobukhosi liyobapha ukudla, libaholele emithonjeni yamanzi aphilayo: futhi uNkulunkulu uyosula zonke izinyembezi emehlweni abo.

Isaiah 25:8

Uyogwinya ukufa ngokunqoba; iNkosi uNkulunkulu iyosula izinyembezi ebusweni bonke; futhi uyosusa isijeziso sabantu bayo emhlabeni wonke: ngoba uJehova ukukhulumile.

Isaiah 49:10

Abayikulamba noma bome; futhi ukushisa nelanga ngeke kubashaye; ngoba lowo onesihawu kubo uyobahola, ngisho nasemithonjeni yamanzi uyobahola.

Uphawu lwesikhombisa. Lapho iWundlu livula uphawu lwesikhombisa, “kwaba khona ukuthula ezulwini cishe isigamu sehora”

Revelation 8:1

Lapho selivule uphawu lwesikhombisa, kwaba khona ukuthula ezulwini cishe isigamu sehora.

Izahlulelo okuholela ekupheleni kosizi manje sekuyabonakala encwadini futhi kukhulu kangangokuthi ukuthula okukhulu kwehlela lonke izulu. Uphawu lwesikhombisa ngokusobala luveza uchungechunge olulandelayo lwezahlulelo, ngoba uJohane ubona ngokushesha izingelosi eziyisikhombisa ezinikezwe amacilongo ayisikhombisa zilungele ukushaya amacilongo

AYINI AMACILONGO AYISIKHOMBISA ESAMBULO ?

Amacilongo ayisikhombisa achazwe kusAmbulo 8:6–9:19 kanye no-11:15–19. Amacilongo ayisikhombisa “angokuqukethwe” kwesahlulelo sophawu lwesikhombisa, ngokuthi uphawu lwesikhombisa lubiza izingelosi ezishaya amacilongo

Revelation 8:1–5

[1] Kuthe ukuba liluvule uphawu lwesikhombisa, kwathi du ezulwini kungathi inxenye yehora. [2] Ngase ngibona izingelosi eziyisikhombisa zimi phambi kukaNkulunkulu, zanikwa amacilongo ayisikhombisa. [3] Kwase kufika enye ingelosi, yema ngase-altare inesitsha segolide sempepho, yanikwa impepho eningi ukuba iyelekele emikhulekweni yabangcwele bonke phezu kwe-altare legolide eliphambi kwesihlalo sobukhosi. [4] Kwase kwenyuka esandleni sengelosi umusi wempepho nemikhuleko yabangcwele phambi kukaNkulunkulu. [5] Ingelosi yayisithabatha isitsha sempepho, yasigcwalisa ngomlilo wase-altare, yasiphonsa emhlabeni; kwase kuba khona ukuduma, namazwi, nemibani, nokuzamazama komhlaba.

Izahlulelo ezimenyezelwe ngamacilongo ayisikhombisa zizokwenzeka ngesikhathi sosizi ezikhathini zokugcina.

Icilongo lokuqala. Lapho ingelosi yokuqala ishaya icilongo layo, umhlaba uzwa “isichotho nomlilo okuxubene negazi”

Revelation 8:7

[7] Eyokuqala yayisibetha; kwase kuba khona isichotho nomlilo kuxutshaniswe negazi, kwaphonswa emhlabeni; okwesithathu komhlaba kwasha kwaqothuka, nokwesithathu kwemithi kwasha kwaqothuka, nabo bonke utshani obuluhlaza basha baqothuka.

Ingxenye yesithathu yemithi yomhlaba iyashiswa kulesi sishayo, futhi bonke utshani buyashiswa. Lesi sahlulelo sifana nohlupho lwesikhombisa eGibhithe

Exodus 9:23–24

[23] UMose wayeselula induku yakhe ngasezulwini; uJehova wathuma ukuduma nesichotho; nomlilo wehlela emhlabeni; uJehova wawisa isichotho phezu kwezwe laseGibithe. [24] Kwase kuwa isichotho nomlilo owanyazima njalo phakathi kwesichotho; kwakunzima kakhulu, okwakungazange kube khona ezweni laseGibithe okungangako, selokhu laba yisizwe.

Icilongo lesibili. Ezulwini, ingelosi yesibili ishaya icilongo. Umphumela uba ukuthi “into efana nentaba enkulu, evutha yonke, yaphonswa olwandle”

Revelation 8:8

[8] Ingelosi yesibili yayisibetha; kwangathi intaba enkulu ivutha umlilo, yaphonswa elwandle; okwesithathu kolwandle kwaba yigazi,

Ingxenye yesithathu yolwandle iphenduka igazi, ingxenye yesithathu yemikhumbi iyacwila, futhi ingxenye yesithathu yokuphila kwasolwandle iyafa

Revelation 8:9

[9] kwafa okwesithathu kokudaliweyo okwakuselwandle okuphilayo, nokwesithathu kwemikhumbi kwabhujiswa.

Lesi sahlulelo sifana ngandlela thile nesishayo sokuqala eGibhithe

Exodus 7:20–21

[20] OMose no-Aroni base bekwenza-ke njengalokho uJehova ebayalile; waphakamisa induku, washaya amanzi asemfuleni emehlweni kaFaro nasemehlweni ezinceku zakhe; onke amanzi asemfuleni aphenduka igazi. [21] Izinhlanzi zasemfuleni zafa; umfula wanuka; abaseGibithe babengenakuphuza amanzi asemfuleni; igazi lalikhona ezweni lonke laseGibithe.

Icilongo lesithathu. Isahlulelo secilongo lesithathu sifana nesesibili, ngaphandle kokuthi sithinta amachibi nemifula yamanzi ahlanzekile emhlabeni esikhundleni sezilwandle. Ngokuqondile, “inkanyezi enkulu, evutha njengesibani” iwa esibhakabhakeni futhi ifaka ubuthi engxenyeni yesithathu yamanzi

Revelation 8:10

[10] Ingelosi yesithathu yayisibetha; kwase kuwa ezulwini inkanyezi enkulu ivuthisa okwesibani, yawela phezu kokwesithathu kwemifula naphezu kwemithombo yamanzi.

Le nkanyezi ibizwa ngokuthi i-uMhlonyane futhi abantu abaningi bayafa

Revelation 8:11

[11] Igama lenkanyezi lithiwa uMhlonyane. Okwesithathu kwamanzi kwaba ngumhlonyane, nabaningi kubantu bafa ngamanzi, ngokuba enziwa ababa.

Umhlonyane uyisitshalo esifana nesihlahla esiphawuleka ngokubaba kwayo okukhulu kanye nezakhiwo zayo ezinobuthi.

Icilongo lesine. Isigwebo sesine samacilongo ayisikhombisa siletha izinguquko emazulwini. “Kwashaywa ingxenye yesithathu yelanga, ingxenye yesithathu yenyanga, kanye nengxenye yesithathu yezinkanyezi, kangangokuthi ingxenye yesithathu yazo yaba mnyama. Ingxenye yesithathu yemini yayingenakukhanya, kanye nengxenye yesithathu yobusuku”

Revelation 8:12

[12] Ingelosi yesine yayisibetha; kwashaywa okwesithathu kwelanga, nokwesithathu kwenyanga, nokwesithathu kwezinkanyezi, ukuze okwesithathu kwakho kufiphazwe, nemini ingakhanyi okwesithathu kwayo, nobusuku ngokunjalo.

Ngemva kwesahlulelo secilongo lesine, uJohane uphawula isixwayiso esikhethekile esivela okhozini olundiza emoyeni. Lolu khozi lumemeza ngezwi elikhulu, luthi, “Maye! Maye! Maye kwabakhileyo emhlabeni, ngenxa yokukhala kwecilongo okuzoshaywa ezinye izingelosi ezintathu”

Revelation 8:13

[13] Ngase ngibona, ngezwa ukhozi lundiza emkhathini wezulu, lumemeza ngezwi elikhulu, luthi: “Maye, maye, maye kwabakhileyo emhlabeni ngokunye ukukhala kwecilongo lezingelosi ezintathu ezisezakubetha!”

Ngenxa yalesi sizathu, icilongo lesihlanu, lesithupha, nelesikhombisa libizwa ngokuthi “omaye abathathu.”

Icilongo lesihlanu. Icilongo lesihlanu (nomaye wokuqala) liphumela enkingeni eyesabekayo “yezinkumbi zamademoni” ezihlasela futhi zihluphe abangasindiswanga izinyanga ezinhlanu

Revelation 9:1-11

[1] Ingelosi yesihlanu yayisibetha; ngase ngibona inkanyezi ivela ezulwini, iwela emhlabeni, yanikwa isihluthulelo somgodi wakwalasha. [2] Yayisivula umgodi wakwalasha; kwenyuka umusi emgodini njengomusi weziko elikhulu, kwafiphazwa ilanga nomkhathi ngomusi womgodi. [3] Kwaphuma isikhonyane emsini, seza emhlabeni, sanikwa amandla njengamandla abanawo ofezela bomhlaba. [4] Kwathiwa kuso masingoni utshani bomhlaba, nanye into eluhlaza, nowodwa umuthi, kuphela labo bantu abangenalo uphawu lukaNkulunkulu emabunzini abo. [5] Sanikwa ukuba singababulali kepha sibahluphe izinyanga eziyisihlanu; nokuhlushwa kwabo kwaba njengobuhlungu bukafezela, nxa emqosela umuntu. [6] Ngaleyo mihla abantu bayakufuna ukufa, bangaze bakufumana; futhi bayakufisa ukufa, kepha ukufa kubabalekele. [7] Nesimo sesikhonyane sasifana namahhashi alungiselwe ukulwa, nasemakhanda aso kukhona okunjengemiqhele efana negolide, nobuso bunjengobuso babantu; [8] futhi sasinezinwele ezinjengezinwele zabesifazane, namazinyo aso ayenjengawezingonyama, [9] sinezivikelo zezifuba njengezivikelo zensimbi, nomdumo wamaphiko aso wawunjengomdumo wezinqola zamahhashi amaningi egijimela ekulweni. [10] Sasinemisila efana neyawofezela inezindosi, nasemisileni yaso kukhona amandla aso okona abantu izinyanga eziyisihlanu. [11] Sinenkosi phezu kwaso, ingelosi yakwalasha, igama layo ngesiHeberu lingu-Abadoni, kepha ngesiGreki inegama lokuthi u-Apholiyoni.

Inkinga iqala “ngenkanyezi” ewa ezulwini. Le nkanyezi cishe iyingelosi ewile, njengoba inikezwa “isihluthulelo somgodi we-Abyss”

Revelation 9:1

[1] Ingelosi yesihlanu yayisibetha; ngase ngibona inkanyezi ivela ezulwini, iwela emhlabeni, yanikwa isihluthulelo somgodi wakwalasha.

Ivula i-Abyss, ikhulula isixuku “sezinkumbi” “ezinamandla afana nawofezela”

Revelation 9: 3

[3] Kwaphuma isikhonyane emsini, seza emhlabeni, sanikwa amandla njengamandla abanawo ofezela bomhlaba.

Izinkumbi azithinti izitshalo zomhlaba; kunalokho, ziqonda ngqo “kulabo bantu ababengenalo uphawu lukaNkulunkulu emabunzini abo”

Revelation 9:4

[4] Kwathiwa kuso masingoni utshani bomhlaba, nanye into eluhlaza, nowodwa umuthi, kuphela labo bantu abangenalo uphawu lukaNkulunkulu emabunzini abo.

Izinyanga ezinhlanu, lezi zinkumbi zihlupha abantu, ubuhlungu babo obukhulu kangangokuthi bazofisa ukufa, “kodwa ukufa kuzobabalekela”

Revelation 9:6

[6] Ngaleyo mihla abantu bayakufuna ukufa, bangaze bakufumana; futhi bayakufisa ukufa, kepha ukufa kubabalekele.

Izinkumbi azivunyelwe ukubulala noma ubani, kodwa ukubahlupha.

Lezi “zinkumbi” ezingamademoni zine “inkosi,” eyingelosi yakwalasha

Revelation 9:11

[11] Sinenkosi phezu kwaso, ingelosi yakwalasha, igama layo ngesiHeberu lingu-Abadoni, kepha ngesiGreki inegama lokuthi u-Apholiyoni.

NgesiHebheru igama layo lingu-Abadoni, kanti ngesiGreki lingu-Apholiyoni, okusho ukuthi “uMbhubhisi.” Izinkumbi ngokwazo zichazwa ngamagama angavamile: zibukeka “njengamahhashi alungiselelwe impi”

Revelation 9:7

[7] Nesimo sesikhonyane sasifana namahhashi alungiselwe ukulwa, nasemakhanda aso kukhona okunjengemiqhele efana negolide, nobuso bunjengobuso babantu;

Zigqoke okuthile okufana “nemiqhele yegolide,” futhi ubuso bazo bufana nobomuntu (ivesi 7). Zinezinwele “ezifana nezinwele zabesifazane” namazinyo “afana namazinyo ezingonyama”

Revelation 9:8

[8] futhi sasinezinwele ezinjengezinwele zabesifazane, namazinyo aso ayenjengawezingonyama,

Zinezifuba zensimbi, futhi amaphiko azo azwakala “njengokuduma kwamahhashi amaningi nezinqola ezigijimela empini”

Revelation 9:9

[9] sinezivikelo zezifuba njengezivikelo zensimbi, nomdumo wamaphiko aso wawunjengomdumo wezinqola zamahhashi amaningi egijimela ekulweni.

Njengofezela, zinezinti emisileni yazo

Revelation 9:10

[10] Sasinemisila efana neyawofezela inezindosi, nasemisileni yaso kukhona amandla aso okona abantu izinyanga eziyisihlanu.

Le ncazelo ibangele izincazelo eziningi ezahlukene: ingabe lo mbono wezindiza ezinophephela emhlane, wamaqhawe angamaqaba, webutho elinamandla kaSathane, noma wezidalwa zangempela ezivela emgodini wesihogo? Ngeke sazi ngokuqinisekile kuze kube yilapho kwenzeka.

Icilongo lesithupha. Icilongo lesithupha (nomaye wesibili) lihilela ukuhlaselwa kwelinye ibutho lamademoni

Revelation 9:12-21

[12] UMaye wokuqala udlulile; bheka, kuseza oMaye ababili ngasemva kwalokho. [13] Ingelosi yesithupha yayisibetha; ngezwa izwi livela ezimpondweni ezine ze-altare legolide eliphambi kukaNkulunkulu, [14] lithi kuyo ingelosi yesithupha enecilongo: “Thukulula izingelosi ezine eziboshwe ngasemfuleni omkhulu u-Ewufrathe.” [15] Zase zithukululwa izingelosi ezine ezilungiselwe ihora, nosuku, nenyanga, nomnyaka, ukuba zibulale okwesithathu kwabantu. [16] Umumo wezimpi zabakhwele amahhashi wawungukuphindwa kabili kwezinkulungwane eziyishumi ziphindwe kazinkulungwane eziyishumi. [17] Nakanjalo ngabona ngombono amahhashi nabakhwele kuwo benezivikelo zezifuba, zibomvu njengomlilo nezehiyakinte* nezesibabule; namakhanda amahhashi ayenjengamakhanda ezingonyama, nasemilonyeni yawo kuphuma umlilo, nomusi, nesibabule. [18] Ngalezo zinhlupho ezintathu kwabulawa okwesithathu kwabantu ngomlilo, nangomusi, nangesibabule, okwaphuma emilonyeni yawo. [19] Ngokuba amandla amahhashi asemilonyeni yawo nasemisileni yawo; ngokuba imisila yawo ifana nezinyoka, inamakhanda ona ngawo. [20] Kepha abaseleyo babantu abangabulawanga ngalezo zinhlupho abaphendukanga emisebenzini yezandla zabo ukuba bangakhuleki kuwo amademoni, nezithombe zegolide, nezesiliva, nezethusi, nezamatshe, nezemithi, ezingenakho ukubona, nakuzwa, nakuhamba, [21] futhi abaphendukanga ekubulaleni kwabo, nasekuthakatheni kwabo, nasebufebeni babo, nasekwebeni kwabo.

Lapho icilongo lesithupha selikhala, izwi elivela e-altare likaNkulunkulu libiza ukukhululwa “kwezingelosi ezine eziboshwe emfuleni omkhulu i-Ewufrathe”

Revelation 9:14

[14] lithi kuyo ingelosi yesithupha enecilongo: “Thukulula izingelosi ezine eziboshwe ngasemfuleni omkhulu u-Ewufrathe.”

Lezi zingelosi ezine zazigcinwe ekuthunjweni ngenxa yale njongo: ukubhubhisa ngesikhathi sosizi

Revelation 9: 15

[15] Zase zithukululwa izingelosi ezine ezilungiselwe ihora, nosuku, nenyanga, nomnyaka, ukuba zibulale okwesithathu kwabantu.

Lezi zingelosi ezine ezimbi zihola ibutho lamahhashi elingaphezu kwemvelo lezinkulungwane ngezinkulungwane ukubulala ingxenye yesithathu yabantu

Revelation 9:16

[16] Umumo wezimpi zabakhwele amahhashi wawungukuphindwa kabili kwezinkulungwane eziyishumi ziphindwe kazinkulungwane eziyishumi.

Abagibeli baphethe izifuba “ezibomvu ngomlilo, eziluhlaza okwesibhakabhaka, neziphuzi”

Revelation 9:17

[17] Nakanjalo ngabona ngombono amahhashi nabakhwele kuwo benezivikelo zezifuba, zibomvu njengomlilo nezehiyakinte* nezesibabule; namakhanda amahhashi ayenjengamakhanda ezingonyama, nasemilonyeni yawo kuphuma umlilo, nomusi, nesibabule.

Amahhashi abo “anezinhloko zezingonyama, futhi emilonyeni yawo kwaphuma umlilo, umusi nesibabule,” futhi “imisila yawo yayinjengezinyoka”

Revelation 9;18-19

[18] Ngalezo zinhlupho ezintathu kwabulawa okwesithathu kwabantu ngomlilo, nangomusi, nangesibabule, okwaphuma emilonyeni yawo. [19] Ngokuba amandla amahhashi asemilonyeni yawo nasemisileni yawo; ngokuba imisila yawo ifana nezinyoka, inamakhanda ona ngawo.

Abulala ngomlomo wawo nangemisila yawo.

Naphezu kobunzima nokwesaba kwalezi zinhlupho, abasindile emhlabeni basala ukuphenduka. Bayaqhubeka nokukhonza izithombe zabo, ukubulala kwabo, ubuthakathi babo, ukuziphatha kwabo okubi ngokobulili, kanye nokweba kwabo

Revelation 9:20-21

[20] Yena owalesaba izwi likaJehova phakathi kwezinceku zikaFaro wazenza izinceku zakhe nezinkomo zakhe ukuba zibalekele ezindlini. [21] Kepha onganakanga izwi likaJehova washiya izinceku zakhe nemfuyo yakhe endle.

Ngemva kwesahlulelo secilongo lesithupha, kuyisiphetho sencwadi. UJohane ubona ingelosi yehla ezulwini iphethe umqulu omncane esandleni sayo. Kunikezwa isithembiso sokuthi “ingelosi yesikhombisa isizoshaya icilongo layo”

Revelation 10:7

[7] kepha ngezinsuku zezwi lengelosi yesikhombisa, lapho isizakubetha icilongo, imfihlakalo kaNkulunkulu isiyakube ifeziwe, njengalokho azazisa izinceku zakhe abaprofethi ngezindaba ezijabulisayo.”

futhi uJohane utshelwa ukuthi kumele aprofethe okunye

Revelation 10:11

[11] Zase zithi kimi: “Kumelwe ukuba uphinde uprofethe ngabantu abaningi, nezizwe, nezilimi, namakhosi.”

Okulandelayo kuza incazelo yofakazi ababili abazoshumayela eJerusalema futhi benze izimangaliso ngaphambi kokuba babulawe. UNkulunkulu uzobavusa baphile futhi abayise ezulwini

Revelation 11:1–13

[1] Nganikwa uhlanga lufana nenduku, kwathiwa: “Sukuma, ulinganise ithempeli likaNkulunkulu, ne-altare, nabakhulekayo kulo. [2] Kepha igceke elingaphandle kwethempeli ulishiye ngaphandle, ungalilinganisi, ngokuba linikwe izizwe, nomuzi ongcwele ziyakuwunyathela phansi izinyanga ezingamashumi amane nambili. [3] Ngiyakubanika ofakazi bami ababili ukuba baprofethe izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha bembethe indwangu yamasaka.” [4] Labo bayiminqumo emibili nezinti zezibani ezimbili ezimi phambi kweNkosi yomhlaba. [5] Uma kukhona ofuna ukona laba, kuphuma umlilo emlonyeni wabo, udle izitha zabo, uziqede; yebo, uma kukhona ofuna ukona laba, kumelwe ukuba abulawe kanjalo. [6] Banamandla laba okuvala izulu ukuba lingani ngezinsuku zokuprofetha kwabo, futhi banamandla phezu kwamanzi okuwaphendula igazi nawokushaya umhlaba ngezinhlupho zonke, noma kungaba kangaki ngokuthanda kwabo. [7] Kuyakuthi sebebuqedile ubufakazi babo, isilo esiphuma kwalasha siyakulwa nabo, sibanqobe, sibabulale. [8] Nezidumbu zabo ziyakusala ezitaladini zomuzi omkhulu othiwa ngokomoya iSodoma neGibithe, lapho neNkosi yabo yabethelwa khona. [9] Abanye kubantu nabemindeni nabezilimi nabezizwe bayakuzibona izidumbu zabo izinsuku ezintathu nenxenye, bengavumi ukuba izidumbu zabo zifakwe ethuneni. [10] Nabakhileyo emhlabeni bayakujabula ngabo, bethabe, bathumelane izipho, ngokuba laba baprofethi ababili babebahluphile abakhileyo emhlabeni. [11] Kwathi emva kwalezo zinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo; base bema ngezinyawo zabo, nabababonayo behlelwa ngukwesaba okukhulu. [12] Bezwa izwi elikhulu livela ezulwini, lithi kubo: “Yenyukelani lapha.” Base benyukela ezulwini ngefu, nezitha zabo zababona. [13] Ngalelo hora kwaba khona ukuzamazama okukhulu komhlaba, kwawa okweshumi komuzi, nangokuzamazama komhlaba kwabulawa abantu abayizinkulungwane eziyisikhombisa, nabaseleyo bashaywa luvalo, bamdumisa uNkulunkulu wezulu.

Icilongo lesikhombisa. Icilongo lesikhombisa (nomaye wesithathu) liyakhala, futhi ngokushesha kuba namazwi amakhulu ezulwini athi,
“Umbuso wezwe usube umbuso weNkosi yethu nokaMesiya wayo,
futhi uzobusa kuze kube phakade naphakade”

Revelation 11:15

[15] Ingelosi yesikhombisa yayisibetha; kwase kuba khona amazwi amakhulu ezulwini athi: “Umbuso wezwe usungoweNkosi yethu nokaKristu wayo; iyakubusa kuze kube phakade naphakade.”

Abadala abangamashumi amabili nane bathi, “Sesifikile isikhathi sokuba . . . babhubhise labo ababhubhisa umhlaba”

Revelation 11:18

[18] nezizwe zazinolaka, kepha kwafika ulaka lwakho, nesikhathi sokwahlulelwa kwabafileyo, nokunika umvuzo izinceku zakho, abaprofethi nabangcwele nabesabayo igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba.”

Ngokusobala, uNkulunkulu usezophetha izinto kube kanye. Lapho kukhala icilongo lesikhombisa, ithempeli likaNkulunkulu liyavulwa ezulwini, futhi “ngaphakathi kwethempeli lakhe kwabonakala umphongolo wesivumelwano sakhe. Kwaba khona imibani, ukuduma, ukuduma kwezulu, ukuzamazama komhlaba, nesichotho esikhulu”

Revelation 11:19

[19] Kwase kuvulwa ithempeli likaNkulunkulu elisezulwini, kwabonakala umphongolo wesivumelwano sakhe ethempelini lakhe; kwase kuba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu.

Ngakho-ke kuqeda izahlulelo eziyisikhombisa zamacilongo. Konke sekulungiselelwe izingelosi eziyisikhombisa ezinezitsha eziyisikhombisa zolaka lukaNkulunkulu. Lezi zingelosi zimi ngaphakathi kwethempeli elivuliwe manje, zilungele ukuqhubekela phambili futhi zilethe izahlulelo zokugcina emhlabeni (IsAmbulo 15).

ZIYINI IZITSHA ZEZAHLULELO EZIYISIKHOMBISA ?

Izitsha eziyisikhombisa noma zitsha zezahlulelo eziyisikhombisa ziyizahlulelo zokugcina zesikhathi sosizi. Zizokuba yizahlulelo ezinzima kakhulu emhlabeni wonke jikelele. Izitsha eziyisikhombisa zichazwe ku

Revelation 16:1–21

[1] Ngase ngizwa izwi elikhulu livela ethempelini, lithi kuzo izingelosi eziyisikhombisa: “Hambani nithululele emhlabeni izitsha eziyisikhombisa zolaka lukaNkulunkulu.” [2] Eyokuqala yaya-ke, yathululela isitsha sayo emhlabeni; kwase kuvela isilonda esibi esinobuhlungu kubantu abanophawu lwesilo nabakhuleka kumfanekiso waso. [3] Neyesibili yathululela isitsha sayo elwandle; lwase luba yigazi elinjengelofileyo, nakho konke okuzwayo okuphila elwandle kwafa. [4] Neyesithathu yathululela isitsha sayo emifuleni nasemithonjeni yamanzi, kwase kuba yigazi. [5] Ngezwa ingelosi yamanzi ithi: “Ulungile wena okhona nowawukhona, oNgcwele, ngokuba wakunquma lokho, [6] ngokuba bachitha igazi labangcwele nelabaprofethi, wabanika ukuba baliphuze igazi; bakufanele.” [7] Ngase ngizwa i-altare lithi: “Yebo, Nkosi Nkulunkulu, Mninimandla onke, ziqinisile, zilungile izahlulelo zakho.” [8] Eyesine yayisithululela isitsha sayo elangeni; lase linikwa ukubashisa abantu ngomlilo. [9] Abantu bashiswa ngokushiswa okukhulu, kepha bahlambalaza igama likaNkulunkulu onamandla phezu kwalezi zinhlupho, kodwa abaphendukanga ukuba bamdumise. [10] Eyesihlanu yathululela isitsha sayo esihlalweni sobukhosi sesilo; nombuso waso wenziwa mnyama, baluma izilimi zabo ngenxa yobuhlungu, [11] futhi bahlambalaza uNkulunkulu wezulu ngenxa yobuhlungu babo nangenxa yezilonda zabo; kepha abaphendukanga emisebenzini yabo. [12] Eyesithupha yathululela isitsha sayo emfuleni omkhulu u-Ewufrathe; kwase kusha amanzi awo, ukuze indlela ilungiselwe amakhosi avela empumalanga. [13] Ngabona kuphuma emlonyeni kadrako, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana nezingxangxa; [14] ngokuba bangomoya bamademoni, benza izibonakaliso, abaphuma beya emakhosini ezwe lonke ukubahlanganisela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke. [15] Bheka, ngiyeza njengesela; ubusisiwe olindayo, alonde izingubo zakhe ukuba angabi ngohamba ze, baze balibone ihlazo lakhe. [16] Wayesebahlanganisela endaweni ethiwa ngesiHeberu iHarmagedoni. [17] Eyesikhombisa yayisithululela isitsha sayo emoyeni; kwase kuphuma izwi elikhulu ethempelini esihlalweni sobukhosi, lithi: “Sekwenzekile.” [18] Kwase kuba khona imibani, namazwi, nokuduma, kwaba khona nokuzamazama okukhulu komhlaba okungazange kube khona okunjalo, selokhu kwaba khona abantu emhlabeni, ukuzamazama komhlaba okukhulu kangaka. [19] Umuzi omkhulu waba yizinqamu ezintathu, nemizi yabezizwe yawa. NeBabiloni elikhulu lakhunjulwa phambi kukaNkulunkulu ukuba alinike isitsha sewayini lolaka lwakhe oluvuthayo. [20] Iziqhingi zonke zabaleka, nezintaba azifunyaniswanga. [21] Isichotho esikhulu esisinda njengetalenta sivela ezulwini sehlela phezu kwabantu; abantu bamhlambalaza uNkulunkulu ngenxa yohlupho lwesichotho, ngokuba uhlupho lwaso lulukhulu kakhulu.

lapho zibizwa khona ngokuqondile ngokuthi “izitsha eziyisikhombisa zolaka lukaNkulunkulu”

Revelation 16:1

[1] Ngase ngizwa izwi elikhulu livela ethempelini, lithi kuzo izingelosi eziyisikhombisa: “Hambani nithululele emhlabeni izitsha eziyisikhombisa zolaka lukaNkulunkulu.”

Ngaphansi koMphikukristu, ububi bomuntu bufinyelele esicongweni, futhi buhlangatshezwa ngulaka lukaNkulunkulu ngokumelene nesono. Izahlulelo zezitsha eziyisikhombisa zibizwa ngecilongo lesikhombisa.

Isitsha sokuqala: Ingelosi yokuqala ithulula isitsha sokuqala ezweni, “kwathi izilonda ezimbi, ezibhibhayo zaqhuma kubantu ababenophawu lwesilo futhi bakhulekela umfanekiso waso”

Revelation 16:2

[2] Eyokuqala yaya-ke, yathululela isitsha sayo emhlabeni; kwase kuvela isilonda esibi esinobuhlungu kubantu abanophawu lwesilo nabakhuleka kumfanekiso waso.

Lesi sishayo sibhekiswe kulabo abazibophezele kuMphikukristu; abangcwele bosizi ngeke bathintwe yilezi zilonda.

Isitsha sesibili:

Isitsha sesibili sithululwa olwandle, siphendula amanzi “abe yigazi elinjengelomuntu ofileyo, futhi konke okuphilayo olwandle kwafa” Revelation 16:3

[3] Neyesibili yathululela isitsha sayo elwandle; lwase luba yigazi elinjengelofileyo, nakho konke okuzwayo okuphila elwandle kwafa.

Ingxenye yesithathu yokuphila kolwandle yayisivele ishabalale ngokukhala kwecilongo lesibili

Revelation 8:9

[8] Ingelosi yesibili yayisibetha; kwangathi intaba enkulu ivutha umlilo, yaphonswa elwandle; okwesithathu kolwandle kwaba yigazi, [9] kwafa okwesithathu kokudaliweyo okwakuselwandle okuphilayo, nokwesithathu kwemikhumbi kwabhujiswa.

futhi manje konke okunye ukuphila kolwandle sekuphelile. Izilwandle zifile.

Isitsha sesithathu:

Lapho isitsha sesithathu solaka lukaNkulunkulu sithululwa, imifula nemithombo yamanzi ahlanzekile nakho kuphenduka igazi (

Revelation 16:4-5

[4] Neyesithathu yathululela isitsha sayo emifuleni nasemithonjeni yamanzi, kwase kuba yigazi. [5] Ngezwa ingelosi yamanzi ithi: “Ulungile wena okhona nowawukhona, oNgcwele, ngokuba wakunquma lokho,

Ingelosi ephethe amanzi ithi, “Ulungile kulezi zahlulelo, O Ngcwele,
wena okhona nowawukhona;
ngoba bachithe igazi labantu bakho abangcwele nabaprofethi bakho,
futhi ubanikile igazi ukuba baliphuze njengoba bekufanele”

Revelation 16: 5-6

[5] Ngezwa ingelosi yamanzi ithi: “Ulungile wena okhona nowawukhona, oNgcwele, ngokuba wakunquma lokho, [6] ngokuba bachitha igazi labangcwele nelabaprofethi, wabanika ukuba baliphuze igazi; bakufanele.”

I-altare ezulwini liyaphendula,
“Yebo, Nkosi Nkulunkulu Somandla,
ziyiqiniso futhi zilungile izahlulelo zakho”

Revelation 16 : 7

[7] Ngase ngizwa i-altare lithi: “Yebo, Nkosi Nkulunkulu, Mninimandla onke, ziqinisile, zilungile izahlulelo zakho.”

Isitsha sesine :

Ingelosi yesine ithululela isitsha sayo elangeni, “nelanga lavunyelwa ukubashisa abantu ngomlilo. Bashiswa ukushisa okukhulu”

Revelation 16:8–9

[8] Eyesine yayisithululela isitsha sayo elangeni; lase linikwa ukubashisa abantu ngomlilo. [9] Abantu bashiswa ngokushiswa okukhulu, kepha bahlambalaza igama likaNkulunkulu onamandla phezu kwalezi zinhlupho, kodwa abaphendukanga ukuba bamdumise.

Esikhundleni sokuphenduka esonweni sabo, izakhamuzi ezimbi zomhlaba “zaqalekisa igama likaNkulunkulu, owayephethe lezi zinhlupho, kodwa zenqaba ukuphenduka nokumdumisa”

Revelation 16:9
[9] Abantu bashiswa ngokushiswa okukhulu, kepha bahlambalaza igama likaNkulunkulu onamandla phezu kwalezi zinhlupho, kodwa abaphendukanga ukuba bamdumise.

Isitsha sesihlanu. Isitsha sesihlanu kweziyisikhombisa sibangela ukuba umbuso wesilo ufakwe ebumnyameni obukhulu. Ubuhlungu nokuhlupheka kwababi kuyaqina, kangangokuthi abantu baluma izilimi zabo ngenxa yobuhlungu

Revelation 16:10–11

[10] Eyesihlanu yathululela isitsha sayo esihlalweni sobukhosi sesilo; nombuso waso wenziwa mnyama, baluma izilimi zabo ngenxa yobuhlungu, [11] futhi bahlambalaza uNkulunkulu wezulu ngenxa yobuhlungu babo nangenxa yezilonda zabo; kepha abaphendukanga emisebenzini yabo.

Noma kunjalo, abalandeli boMphikukristu “benqaba ukuphenduka kulokho abakwenzile”

Revelation 16: 11

[11] futhi bahlambalaza uNkulunkulu wezulu ngenxa yobuhlungu babo nangenxa yezilonda zabo; kepha abaphendukanga emisebenzini yabo.

Isitsha sesithupha. Ingelosi yesithupha ithululela isitsha sayo sokwahlulela eMfuleni i-Ewufrathe. Lowo mfula uyoma ukuze kulungiselelwe amakhosi aseMpumalanga aqhubekele ekubhujisweni kwawo

Revelation 16:12

[12] Eyesithupha yathululela isitsha sayo emfuleni omkhulu u-Ewufrathe; kwase kusha amanzi awo, ukuze indlela ilungiselwe amakhosi avela empumalanga.

UJohane ube esebona imimoya emithathu engcolile “eyayibukeka njengexoxo” iphuma emlonyeni kaSathane, uMphik’ukristu, nomprofethi wamanga

Revelation 16:13

[13] Ngabona kuphuma emlonyeni kadrako*, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana nezingxangxa;

La mademoni enza izimangaliso futhi akhohlise amakhosi omhlaba futhi awaqoqele empini yokugcina ngosuku lweNkosi

Revelation 16: 14

[14] ngokuba bangomoya bamademoni, benza izibonakaliso, abaphuma beya emakhosini ezwe lonke ukubahlanganisela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke.

Ngaphansi kwethonya lamademoni, “amakhosi [abuthana] ndawonye endaweni ebizwa ngesiHebheru ngokuthi i-Armagedoni”

Revelation 16:16

[16] Wayesebahlanganisela endaweni ethiwa ngesiHeberu iHarmagedoni.

Isitsha sesikhombisa. Isitsha sesikhombisa sithululwa emkhathini. Izwi elikhulu ezulwini lithi, “Sekwenzekile!”

Revelation 16:17

[17] Eyesikhombisa yayisithululela isitsha sayo emoyeni; kwase kuphuma izwi elikhulu ethempelini esihlalweni sobukhosi, lithi: “Sekwenzekile.”

Isitsha sesikhombisa siphumela ekukhanyeni kombani kanye nokuzamazama komhlaba okukhulu kangangokuthi “akukho ukuzamazama komhlaba okunjengakho okuke kwaba khona selokhu kwaba khona abantu emhlabeni, ukuzamazama okukhulu kangaka”

Revelation16: 18

[18] Kwase kuba khona imibani, namazwi, nokuduma, kwaba khona nokuzamazama okukhulu komhlaba okungazange kube khona okunjalo, selokhu kwaba khona abantu emhlabeni, ukuzamazama komhlaba okukhulu kangaka.

Jerusalema lihlukaniswa izingxenye ezintathu, futhi imizi yomhlaba iyawa

Revelation16: 19

[19] Umuzi omkhulu waba yizinqamu ezintathu, nemizi yabezizwe yawa. NeBabiloni elikhulu lakhunjulwa phambi kukaNkulunkulu ukuba alinike isitsha sewayini lolaka lwakhe oluvuthayo.

Iziqhingi ziyakhukhulwa, nezintaba ziyanyamalala

Revelation 16:20

[20] Iziqhingi zonke zabaleka, nezintaba azifunyaniswanga.

Amatshe amakhulu esichotho, “ngalinye linesisindo esingamakhilogremu ayikhulu, awela phezu kwabantu”

Revelation 16:21

[21] Isichotho esikhulu esisinda njengetalenta* sivela ezulwini sehlela phezu kwabantu; abantu bamhlambalaza uNkulunkulu ngenxa yohlupho lwesichotho, ngokuba uhlupho lwaso lulukhulu kakhulu.

Labo abangaphansi kokwahlulelwa “bathuka uNkulunkulu ngenxa yenhlupho yesichotho, ngoba inhlupho yayimbi kakhulu” (ivesi 21).

Enye yezingelosi zezahlulelo zesitsha eziyisikhombisa ikhombisa uJohane isiphetho seBhabhiloni Elikhulu

Revelation 17:1-18
[1] Kwase kuza enye yezingelosi eziyisikhombisa ezazinezitsha eziyisikhombisa, yakhuluma nami, yathi: “Woza lapha, ngikutshengise ukwahlulelwa kwesifebe esikhulu esihlezi phezu kwamanzi amaningi, [2] afeba naso amakhosi omhlaba, nabakhileyo emhlabeni badakiswa yiwayini lobufebe baso.” [3] Yayisingiyisa ehlane ngikuMoya. Ngabona owesifazane ekhwele isilo esibomvu, sigcwele amagama enhlamba, sinamakhanda ayisikhombisa nezimpondo eziyishumi. [4] Nowesifazane wayembethe okububende nokubomvu, evunule ngegolide nangamatshe anenani nangamaparele*, ephethe isitsha segolide ngesandla sakhe, sigcwele amanyala nokungcolileyo kobufebe bakhe, [5] nasebusweni bakhe kulotshiwe igama eliyimfihlakalo lokuthi: IBABILONI ELIKHULU, UNINA WEZIFEBE NOWAMANYALA OMHLABA [6] Ngase ngibona owesifazane edakiwe yigazi labangcwele negazi lawofakazi bakaJesu. Kuthe lapho ngimbona, ngamangala ngokumangala okukhulu. [7] Yayisithi kimi ingelosi: “Umangalelani na? Ngizakukutshela imfihlakalo yowesifazane neyesilo esimthweleyo, esinamakhanda ayisikhombisa nezimpondo eziyishumi. [8] Isilo owasibonayo sasikhona, asisekho; kepha sesizakwenyuka, siphuma kwalasha, siye ekubhujisweni; nabakhileyo emhlabeni bayakumangala, labo abamagama abo angalotshwanga encwadini yokuphila, selokhu kwasekelwa izwe, nxa bebona isilo ukuthi sasikhona, kepha asisekho, kanti sizakuba khona. [9] “Nansi ingqondo enokuhlakanipha. Amakhanda ayisikhombisa ayizintaba eziyisikhombisa, lapho owesifazane ehlezi phezu kwazo. Futhi zingamakhosi ayisikhombisa; [10] ayisihlanu asewile, enye ikhona, enye ayikafiki; nanxa isifikile, kumelwe ukuba ihlale isikhashana. [11] Nesilo esasikhona, kepha esingasekho, singesesishiyagalombili, sikuwo ayisikhombisa, siya ekubhujisweni. [12] “Izimpondo eziyishumi owazibonayo zingamakhosi ayishumi angakamukeli umbuso, kepha amukeliswa amandla njengamakhosi ihora linye kanye nesilo. [13] Lawo anomqondo munye, anika isilo amandla nokubusa kwawo. [14] Ayakulwa neWundlu, neWundlu liyakuwanqoba, ngokuba liyiNkosi yamakhosi noMbusi wababusi, nabakanye nalo, ababiziweyo, nabakhethiweyo, nabathembekileyo.” [15] Yayisithi kimi: “Amanzi owabonayo, lapho sihlezi khona isifebe, angabantu, nezixuku, nezizwe, nezilimi. [16] Izimpondo eziyishumi owazibonayo, nesilo, lezi ziyakusizonda isifebe, zisenze incithakalo, sibe yize, zidle inyama yaso, zisishise ngomlilo, zisiqede; [17] ngokuba uNkulunkulu ukufakile ezinhliziyweni zazo ukuba zenze umqondo wakhe, ziwenze umqondo munye, zinike isilo umbuso wazo, aze agcwaliseke amazwi kaNkulunkulu. [18] Owesifazane owambonayo ungumuzi omkhulu onombuso phezu kwamakhosi omhlaba.”

https://bible.com/bible/286/rev.17.1-18.ZUL59

njengoba uNkulunkulu ephindiselela “igazi labaprofethi nelabangcwele bakaNkulunkulu, labo bonke ababulewe emhlabeni” (IsAmbulo 18:24). Umhlaba uyalila ngokuwa kweBhabhiloni (isahluko 18), kodwa izulu liyathokoza (isahluko 19). UJesu Kristu ube esebuya ngenkazimulo ukuzonqoba amabutho oMphikukristu e-Armagedoni (IsAmbulo 19:11-21) nokuzomisa umbuso waKhe emhlabeni (IsAmbulo 20:1-6).

Uma sesisemandleni, isilo (uMphikukristu) kanye namandla angemuva kwaso (uSathane) bazothatha isinyathelo sokumisa ukulawula okuphelele. Ekukhulekeleni okufunwayo, uSathane uphishekela umgomo wakhe wokuba njengoNkulunkulu

zingadala inkinga enkulu kangangokuthi izizwe zomhlaba zizokwamukela noma yini nanoma ubani othembisa ikhambi.

bheka u-

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Isaiah 14:12–14

“Yeka ukuwa kwakho ezulwini, khwezi elikhanyayo, ndodana yokusa, nokunqunyelwa kwakho phansi, wena owawuthobisa izizwe. Wena wathi enhliziyweni yakho: ‘Ngiyakukhuphukela ezulwini, ngiphakamise isihlalo sami sobukhosi phezu kwezinkanyezi zikaNkulunkulu, ngihlale entabeni yomhlangano ngasekugcineni kwasenyakatho. Ngiyakukhuphuka phezu kwezindawo eziphakemeyo zamafu, ngizenze ngibe ngangoPhezukonke.’

Ukuze alawule abantu ngempela, ukuhweba kumele kulawulwe. IsAmbulo 13 sichaza ukuthi lokhu kuzokwenzeka kanjani. Wonke umuntu, “omkhulu nabancane, ocebile nabampofu, okhululekile nabagqila,” uzophoqeleka ukuba amukele uhlobo oluthile lophawu “ezandleni zakhe zokunene noma emabunzini akhe” ukuze athenge futhi athengise

Revelation 13:16

Senza futhi ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nabayizigqila, bazibeke uphawu esandleni sabo sokunene noma ebunzini labo

Akungabazeki ukuthi iningi labantu emhlabeni lizothola uphawu ukuze nje lisinde. Lolu hlelo olusha lwezentengiselwano luzoba ngolwabantu bonke, luzoba yimpoqo, futhi luzohlotshaniswa nokukhulekelwa kwesilo

Revelation 13:15

Sanikwa futhi ukuba siwuphe umfanekiso wesilo umoya, ukuze umfanekiso wesilo ukhulume, senze futhi ukuba bonke abangakhuleki kumfanekiso wesilo babulawe.

Kunokuqagela okukhulu ngokuthi lolu phawu luzothatha luphi uhlobo nokuthi luzofakwa kanjani, kodwa ubuchwepheshe obutholakalayo njengamanje bungakufeza kalula.

Labo abasele ngemuva kokuhlwithwa kwe Bandla bazobhekana nokukhetha okubuhlungu—ukwamukela uphawu lwesilo noma babhekane nendlala nokushushiswa okwesabekayo nguMphikukristu nabalandeli bakhe. Kodwa labo abeza kuKristu ngaleso sikhathi, labo amagama abo alotshwe encwadini yokuphila yeWundlu

Revelation 13:8

Bayakhuleka kuso bonke abakhileyo emhlabeni, wonke ogama lakhe lingalotshwanga encwadini yokuphila yeWundlu elihlatshiweyo, selokhu kwasekelwa umhlaba.

bazokhetha ukukhuthazela, ngisho nangokufela ukholo.

UMphiki Kristu uzovezwa i Bandla likaNkulunkulu selihlwithiwe,sekusele emhlabeni abangakholwanga nguJesu Kristu .

Maduze i ” Technology” izofika ekutheni wonke umuntu emhlabeni afakwe into ebizwa nge

” microchip”,esandleni ukuze abantu bafakwe i “ID”ebizwa nge

” WORLD ID ” noma i “DIGITAL ID.”

Ama ” -microchip ” amancane asetshenziselwa ukugcina ulwazi ( information) , okufaka phakathi i “data” yobunikazi (ID). Angafakwa emzimbeni womuntu, ikakhulukazi ngaphansi kwesikhumba sesandla noma ingalo.

Ama ” microchip ” angavumela abantu ukuthi benze imisebenzi efana nokuvula iminyango ( unlocking doors ), ukwenza izinkokhelo ( making payments), kanye nokwenza amarekhodi a ” digital ” ngaphandle kwamakhadi angokwenyama asetshenziswayo njengamanje.Inhloso yokusetshenziswa kwama ” microchip ” kubalwa ukuqeda:

1. inkohlakalo ( fraudulence)

2. ukulahleka kwama khadi

3. ukuguga kwama khadi

4. Nokunye

I-“microchip” ifakwa ngaphansi kwesikhumba esandleni (ngokuvamile phakathi kwesithupha nomunwe wokukhomba) kusetshenziswa inaliti efana nomjovo omkhulu wokugoma.

Amanye amazwe aseqalile ukusebenzisa ama

” microchip “.

For example, i Sweden ibilokhu iwasebenzisa ama

” microchip ” kubantu iminyaka eminingana. Izinkulungwane zabantu base Sweden zikhetha ngokuzithandela ukufaka 0ama-chip amancane ezandleni zazo.

Lobu buchwepheshe busetshenziselwa

i ” convenience ” – kwenza impilo ibelula ukuze bashintshe izinto ezinje ngezihluthulelo, amapasi ejimu, amathikithi esitimela, namakhadi okhiye ukuze bangene emahhovisi,nokunye okufuze lokhu.

Ngaphezu kwalokho indaba yama ” microchip” isho ukuqala kwe

” Cashless Society ”

I ” Cashless Society ” isho umphakathi ongayiphathi imali .

I-World ID yenzelwe ukunikeza umuntu ubunikazi bakhe obu “digital” obuhlukile nobuhlukanisa abantu komunye nomunye.

I “digital information ” i sebenza ngamakhompyutha, ama-electronic kanye nakwezokuxhumana.Abantu abakwazi ukuba ne-World ID engaphezu kweyodwa eyedwa emunye.

Ulwazi olu ” Digital ” lucutshungulwa, lugcinwe, futhi ludluliselwe ngamakhompyutha namanye ama

” device” kagesi.

I -World ID ayilona uphawu lwesilo oluprofethiwe, futhi i-Worldcoin ayilona uhlobo lwemali lomhlaba wonke oluprofethiwe. Uphawu lwesilo alunakuba khona kuze kube yilapho uMphikukristu evezwa khona.

IBhayibheli ku Revelation 13 lithi kuzovuka uMphiki Kristu kuqala bese kuba no:

1.Nophawu lwe Silo

2.One World Government / Uhulumeni Owodwa emhlabeni

3. One World Religion / Inkolo eyodwa ephoqayo yomhlaba wonke

4.One World Economic System / Uhlelo Lomnotho lomhlaba olulodwa

5. One World Currency / Imali yomhlaba eyodwa efanayo

Izinto ezenzeka emhlabeni muva nje ziqinisa izinkomba zokuthi iBandla lingahlwithwa noma yinini kusukela manje bese kuqala ukugcwaliseka kwesi Profetho seSambulo 13.

IsAmbulo 13 sichaza isikhathi sokuphela kwezinyanga ezingu-42 ( iminyaka engu-3.5 ) .

Lesikhathi esiyiminyaka emithathu nohhafu ( 3,5 years) sinezilo ezimbili : Isilo sokuqala nesilo sesibili.

KuSambulo 11 no-12, uJohane ukhuluma ngezinsuku ezingu-1,260 eziprofethweni ezimbili mayelana nokunye ukushushiswa kwamaJuda phakathi nezikhathi zokugcina.

Revelation 11:2

Kepha igceke elingaphandle kwethempeli ulishiye ngaphandle, ungalilinganisi, ngokuba linikwe izizwe, nomuzi ongcwele ziyakuwunyathela phansi izinyanga ezingamashumi amane nambili ( 42 months which is 3 1/2 years ).

Revelation 11:3

Ngiyakubanika ofakazi bami ababili ukuba baprofethe izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha bembethe indwangu yamasaka.” ( 1260 days )

Revelation 11:3–12

Ngiyakubanika ofakazi bami ababili ukuba baprofethe izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha (1260 days ) bembethe indwangu yamasaka.” Labo bayiminqumo emibili nezinti zezibani ezimbili ezimi phambi kweNkosi yomhlaba. Uma kukhona ofuna ukona laba, kuphuma umlilo emlonyeni wabo, udle izitha zabo, uziqede; yebo, uma kukhona ofuna ukona laba, kumelwe ukuba abulawe kanjalo. Banamandla laba okuvala izulu ukuba lingani ngezinsuku zokuprofetha kwabo, futhi banamandla phezu kwamanzi okuwaphendula igazi nawokushaya umhlaba ngezinhlupho zonke, noma kungaba kangaki ngokuthanda kwabo. Kuyakuthi sebebuqedile ubufakazi babo, isilo esiphuma kwalasha siyakulwa nabo, sibanqobe, sibabulale. Nezidumbu zabo ziyakusala ezitaladini zomuzi omkhulu othiwa ngokomoya iSodoma neGibithe, lapho neNkosi yabo yabethelwa khona. Abanye kubantu nabemindeni nabezilimi nabezizwe bayakuzibona izidumbu zabo izinsuku ezintathu nenxenye, bengavumi ukuba izidumbu zabo zifakwe ethuneni. Nabakhileyo emhlabeni bayakujabula ngabo, bethabe, bathumelane izipho, ngokuba laba baprofethi ababili babebahluphile abakhileyo emhlabeni. Kwathi emva kwalezo zinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo; base bema ngezinyawo zabo, nabababonayo behlelwa ngukwesaba okukhulu. Bezwa izwi elikhulu livela ezulwini, lithi kubo: “Yenyukelani lapha.” Base benyukela ezulwini ngefu, nezitha zabo zababona.

Lapha i Sambulo sichaza abantu ababili abazosiza ekufezeni umsebenzi kaNkulunkulu phakathi nosizi (tribulation): “Ngizomisa ofakazi bami ababili, futhi bazoprofetha izinsuku eziyi-1,260, begqoke indwangu yesaka” (IsAmbulo 11:3). Akukho ndawo lapho iBhayibheli libabiza khona laba ofakazi ababili ngamagama.

Ofakazi ababili kusAmbulo bazoba namandla amangalisayo okuhambisana nomyalezo wabo

Revelation 11:6

Banamandla laba okuvala izulu ukuba lingani ngezinsuku zokuprofetha kwabo, futhi banamandla phezu kwamanzi okuwaphendula igazi nawokushaya umhlaba ngezinhlupho zonke, noma kungaba kangaki ngokuthanda kwabo.

futhi akekho ozokwazi ukubavimba emsebenzini wabo

Revelation 11:5

Uma kukhona ofuna ukona laba, kuphuma umlilo emlonyeni wabo, udle izitha zabo, uziqede; yebo, uma kukhona ofuna ukona laba, kumelwe ukuba abulawe kanjalo.

Ekupheleni kwenkonzo yabo, lapho sebesho konke okudingeka bakusho, isilo sizobabulala futhi umhlaba omubi uzojabula, uvumele izidumbu zabaprofethi abawile zilale emigwaqweni

Revelation 11:7–10

Kuyakuthi sebebuqedile ubufakazi babo, isilo esiphuma kwalasha siyakulwa nabo, sibanqobe, sibabulale. Nezidumbu zabo ziyakusala ezitaladini zomuzi omkhulu othiwa ngokomoya iSodoma neGibithe, lapho neNkosi yabo yabethelwa khona. Abanye kubantu nabemindeni nabezilimi nabezizwe bayakuzibona izidumbu zabo izinsuku ezintathu nenxenye, bengavumi ukuba izidumbu zabo zifakwe ethuneni. Nabakhileyo emhlabeni bayakujabula ngabo, bethabe, bathumelane izipho, ngokuba laba baprofethi ababili babebahluphile abakhileyo emhlabeni.

Nokho, ezinsukwini ezintathu nengxenye kamuva, ofakazi ababili bakaNkulunkulu bazovuswa futhi, bebonakala ngokuphelele yizitha zabo, bakhuphukele ezulwini

Revelation 11: 11–12

Kwathi emva kwalezo zinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo; base bema ngezinyawo zabo, nabababonayo behlelwa ngukwesaba okukhulu. Bezwa izwi elikhulu livela ezulwini, lithi kubo: “Yenyukelani lapha.” Base benyukela ezulwini ngefu, nezitha zabo zababona.

Kunemibono emithathu eyinhloko mayelana nokuthi bangobani ofakazi ababili kusAmbulo:

(1) uMose no-Eliya,

(2) u-Enoke no-Eliya, kanye

(3) amakholwa amabili angaziwa uNkulunkulu ababiza ukuba babe ofakazi baKhe ngezikhathi zokugcina.

Lena yimibono .Akekho owaziyo ukuthi bangobani ofakazi ababili.

(1) UMose no-Eliya babhekwa njengabangenzeka kofakazi ababili ngenxa yezimangaliso ezithile uJohane athi ofakazi bazozenza. Ofakazi bazoba namandla okuguqula amanzi abe yigazi (IsAmbulo 11:6), okuphinda isimangaliso esidumile sikaMose

Eksodusi 7

Futhi ofakazi bazoba namandla okubhubhisa izitha zabo ngomlilo (IsAmbulo 11:5),

okuhambisana nesenzakalo empilweni ka-Eliya

2 AmaKhosi 1

Okunikeza amandla kulo mbono iqiniso lokuthi uMose no-Eliya bobabili babonakala noJesu ekuguqulweni kwesimo

Matthew 17:3-4

Bheka, kwabonakala kubo oMose no-Eliya bekhuluma naye. Wathatha uPetru wathi kuJesu: “Nkosi, kuhle ukuba silapha. Uma uthanda, ngizakwakha lapha amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya.”

Ngaphezu kwalokho, isiko lamaJuda lilindele ukuthi uMose no-Eliya babuye, ngokusekelwe esiprofethweni sokuza kuka-Eliya ku

Malachi 4:5

“Bhekani, ngiyakuthuma kini u-Eliya umprofethi, lungakafiki usuku lukaJehova olukhulu nolwesabekayo.

kanye nesithembiso sikaNkulunkulu sokuvusa umprofethi onjengoMose

Deuteronomy 18:15, 18

UJehova uNkulunkulu wakho uyakukuvusela umprofethi phakathi kwakho kubafowenu onjengami; nimlalele yena Ngiyakubavusela umprofethi onjengawe phakathi kwabafowabo, ngibeke amazwi ami emlonyeni wakhe, akhulume kubo konke engimyala ngakho.

amanye amaJuda akholelwa ukuthi kuyadingeka ukubuya kukaMose.

(2) U-Enoke no-Eliya babhekwa njengabantu abangenzeka kofakazi ababili ngenxa yezimo ezihlukile ezizungeze ukuphuma kwabo emhlabeni. U-Enoke no-Eliya, ngokwazi kwethu, yibona kuphela abantu ababili uNkulunkulu abayise ngqo ezulwini ngaphandle kokubhekana nokufa

Genesis 5:24

U-Enoke wayehamba noNkulunkulu; kepha wayesengasekho nje, ngokuba uNkulunkulu wamthabatha.

2 Kings 2:11

Kwathi beselokhu behamba bekhuluma, bheka, nanso inqola yomlilo namahhashi omlilo, kwabahlukanisa bobabili; u-Eliya wakhuphukela ezulwini ngesivunguvungu.

Abasekeli balo mbono bakhomba kuma

Hebrews 9:27

Futhi njengalokhu kumiselwe abantu ukuba bafe kanye, emva kwalokhu ukwahlulelwa,

Bathi bonke abantu bamiselwe ukufa kanye. Iqiniso lokuthi u-Enoke no-Eliya abakahlangabezani nokufa libonakala libenza bafanelekele umsebenzi wofakazi ababili, abazobulawa lapho umsebenzi wabo usuphelile. Ngaphezu kwalokho, bobabili u-Enoke no-Eliya babengabaprofethi abamemezela isahlulelo sikaNkulunkulu

1 Kings 17:1

U-Eliya waseThishibi, owayengowabagogobeleyo kwaGileyadi, wathi ku-Ahabi: “Kuphila kukaJehova, uNkulunkulu ka-Israyeli, engimi phambi kwakhe, akuyikubakho mazolo namvula kule minyaka, kuphela ngesiyalezo sezwi lami.”

Jude 1:14-15

U-Enoke ongowesikhombisa kusukela ku-Adamu waprofetha ngabo, wathi: “Bheka, iNkosi iyakufika nabangcwele bayo abayizigidigidi, ukuze yahlulele bonke, ijezise bonke abangamesabi uNkulunkulu ngenxa yemisebenzi yonke yabo yokungahloniphi uNkulunkulu abadelela ngayo, nangawo onke amazwi alukhuni izoni ezingamesabi uNkulunkulu eziwakhulumile ngaye.”

(3) OFAKAZI ABABILI BAKANKULUNKULU.

Revelation 11:3

Ngiyakubanika ofakazi bami ababili ukuba baprofethe izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha bembethe indwangu yamasaka.”

ImiBhalo ayibachazi ofakazi ababili ngamagama, futhi akekho umuntu owaziwayo ohlotshaniswa nokuza kwabo. UNkulunkulu uyakwazi ngokuphelele ukuthatha amakholwa amabili “avamile” futhi abanike amandla okwenza izibonakaliso nezimangaliso ezifanayo ezenziwa uMose no-Eliya. Akukho lutho kusAmbulo 11 oludinga ukuba sizithathele igama elithi “odumile” kofakazi ababili.

UZakariya ubuza ngencazelo yemithi yomnqumo namagatsha anikeza amafutha, futhi ingelosi ekhuluma naye ithi, “Laba ngabagcotshiweyo ababili abame ngaseNkosini yomhlaba wonke” (Zakariya 4:14, ESV). Ngamanye amazwi, amandla kaNkulunkulu okusekela umsebenzi Wakhe ageleza kubantu ababili abahlukaniselwe umsebenzi. Ngokomongo kaZakariya, laba bantu ababili nguJoshuwa (umpristi ophakeme wamanje) noZerubabele (umbusi wamanje wakwaJuda). Singabona futhi ukufanekisela kukaJesu Kristu lapha, njengoba uMesiya ayezohlanganisa izikhundla zobupristi nenkosi.

Ngakho-ke, bangobani ofakazi ababili besAmbulo 11 na? Ukuthi ofakazi ababili bangobani akuyona inkinga amaKristu okufanele azihluphe ngayo.

Revelation 12: 6

Owesifazane wayesebalekela ehlane, lapho enendawo ayilungiselwe nguNkulunkulu, ukuba bamondle izinsuku eziyinkulumgwane namakhulu amabili namashumi ayisithupha.( 1260 days )

Daniel 8: 13 – 14

Ngase ngizwa ongcwele ekhuluma, nomunye ongcwele wathi kulowo owakhuluma: “Uyakuba khona kuze kube nini lo mbono womnikelo oshiswa imihla yonke, nesiphambeko esichithayo sokuba kukhashelwe indlu engcwele nempi, kunyathelwe phansi, na?” Wathi kimi: “Koze kube yizikhathi zokuhlwa nezokusa eziyizinkulungwane ezimbili namakhulu amathathu; bese yihlanjululwa indlu engcwele.” ( 2300 )

UDaniyeli 8 ukhuluma ngezinsuku ezingu-2,300 esiprofethweni mayelana nokushushiswa kwabantu bamaJuda phakathi nenkathi yesivumelwano. Umehluko omkhulu phakathi kwalezi ziprofetho ezimbili

ngu-1) EkaDaniyeli isigcwalisekile, kanti ekaJohane ayigcwalisekanga; kanye no-2)

UDaniyeli ubikezela izenzo zika-Antiochus Epiphanes, kanti uJohane ubikezela ezo Mphiki Kristu.

Isiprofetho sezinsuku ezingu-1,260 sitholakala ezindimeni ezimbili kuSambulo. Okokuqala, IsAmbulo 11:2–3 sithi,

“[Abezizwe] bayakunyathela umuzi ongcwele izinyanga ezingu-42. Ngiyomisa ofakazi bami ababili, futhi bayoprofetha izinsuku ezingu-1,260, bembethe indwangu yesaka.”

Khona-ke, njengengxenye yombono ongokomfanekiso, isAmbulo 12:6 sithi,

“Owesifazane wabalekela ehlane endaweni ayilungiselelwe nguNkulunkulu, lapho ayenganakekelwa khona izinsuku ezingu-1,260.”

Isikhathi esihlanganisiwe, izinsuku ezingu-1,260, sifinyelela ezinyangeni ezingu-42, noma iminyaka engu-3 1/2. Sikholelwa ukuthi lesi siprofetho asikagcwaliseki kodwa sizoba phakathi nosizi lwezikhathi zokugcina. Izinyanga ezingu-42 zibhekisela ekubuseni koMphiki Kristu, ikakhulukazi, ingxenye yokugcina (iminyaka engu-3 1/2) yosizi ( tribulation) lweminyaka eyisikhombisa. Ekuqaleni kwaleso sikhathi, uMphiki Kristu uzophula isivumelwano sakhe no-Israyeli futhi amise “isinengiso esibangela incithakalo”

Marku 13:14

“Kepha nxa nibona amanyala encithakalo emi lapho kungafanele khona – ofundayo makaqaphele – khona abaseJudiya mababalekele ezintabeni,

uDaniel 9:27

U-Antiochus Epiphanes wayeyinkosi yamaGreki yoMbuso wamaSeleucid owabusa eSiriya kusukela ngo-175 BC kwaze kwaba ngu-164 BC. Udume ngokunqoba iGibhithe cishe nangokushushisa kwakhe ngonya amaJuda, okwabangela ukuvukela kwamaMaccabee. U-Antiochus Epiphanes wayengumbusi ononya futhi ovame ukuba nolaka. Ungu-Antiochus IV ngokufanele, kodwa wazithathela igama elithi “Epiphanes,” elisho “odumile” noma “unkulunkulu obonakalayo.” Kodwa-ke, ukuziphatha kwakhe okungavamile nokuhlambalaza kwamtholela elinye igama lesiteketiso phakathi kwamaJuda: “Epimanes,” elisho “ohlanyayo.”

Ingxabano phakathi kuka-Antiochus Epiphanes nenxusa laseRoma eligama linguGaius Popillius Laenas iwumsuka wesisho esithi “ukudweba umugqa esihlabathini.” Lapho u-Antiochus eletha ibutho lakhe eGibhithe ngo-168 BC, uPopillius wema endleleni yakhe wamnika umyalezo ovela eSenate yaseRoma owawumyala ukuba ayeke ukuhlasela. U-Antiochus waphendula ngokuthi uzocabanga ngakho futhi axoxe ngakho nomkhandlu wakhe, lapho uPopillius wadweba indilinga esihlabathini ezungeze u-Antiochus wamtshela ukuthi, uma engayiniki impendulo iSenate yaseRoma ngaphambi kokuwela umngcele esihlabathini, iRoma izomemezela impi. U-Antiochus wanquma ukuhoxa njengoba iRoma yayicelile.

Kodwa ingxabano edume kakhulu ehlobene no-Antiochus Epiphanes ukuvukela kukaMaccabee. Ngaleso sikhathi somlando, kwakunezinhlangothi ezimbili ngaphakathi kobuJuda: amaGreki, ayemukele imikhuba yobuqaba kanye namasiko amaGreki; kanye nama-Traditionalist, ayethembekile eMthethweni KaMose nasezindleleni zakudala. Kuthiwa ukuze agweme impi yombango phakathi kwala maqembu amabili, u-Antiochus wenza umyalo ovimbela amasiko nokukhulekela kwamaJuda, eyala amaJuda ukuba akhulekele uZeus kunoYahweh. Wayengazami nje ukwenza amaJuda abe ngamaGreki kodwa futhi wayezosusa ngokuphelele yonke iminonjana yesiko lamaJuda. Yiqiniso, amaJuda avukela imithetho yakhe.

Ngesenzo sokungahloniphi okukhulu, u-Antiochus wahlasela ithempeli eJerusalema, weba ingcebo yalo, wamisa i-altare kuZeus, futhi wanikela ngezingulube e-altare. Lapho amaJuda eveza intukuthelo yawo ngokungcoliswa kwethempeli, u-Antiochus waphendula ngokubulala inani elikhulu lamaJuda nokuthengisa abanye ebugqilini. Wakhipha imithetho eqinile nakakhulu: ukwenza isiko lokusoka kwakujeziswa ngokufa, futhi amaJuda yonke indawo ayalwa ukuba ahlabele onkulunkulu bamaqaba futhi adle inyama yengulube.

Impendulo yamaJuda kwakuwukuthatha izikhali alwe. Ngo-167-166 BC, uJudas Maccabeus wahola amaJuda ochungechungeni lokunqoba amabutho empi amaSiriya namaGreki. Ngemva kokunqotshwa kuka-Antiochus namaSeleucid, amaJuda ahlanza futhi alungisa ithempeli cishe ngo-165.

U-Antiochus Epiphanes ungumuntu ononya emlandweni wamaJuda, futhi ufanekisela no-Antichrist ozayo. Umprofethi uDaniyeli ubikezela unya ethempelini ngezikhathi zokugcina (Daniyeli 9:27; 11:31; 12:11). Isiprofetho sikaDaniyeli siphathelene nombusi ozayo ozokwenza iminikelo iphele ethempelini futhi amise “isinengiso esibangela incithakalo.” Nakuba lokho u-Antiochus akwenza ngokuqinisekile kufaneleka njengesinengiso, uJesu ukhuluma ngesiprofetho sikaDaniyeli njengesizogcwaliseka esikhathini esizayo (Mathewu 24:15-16; Marku 13:14; Luka 21:20-21). Umphik’ ukristu uzolingisa u-Antiochus Efiphanes ngokuziqhenya kwakhe okukhulu, izenzo zokuhlambalaza, kanye nenzondo ngamaJuda.

Bheka isenzo esixhumanisa uMphiki Kristu no-Antiochus Epiphanes, naye owangcolisa ithempeli. UMphiki Kristu uzobe esephendukela ekubulaweni kwamaJuda. Ngesikhathi sokushushiswa, u-Israyeli (owesifazane wesAmbulo 12) uzovikelwa nguNkulunkulu ehlane. Futhi phakathi naleso sikhathi esinzima, uNkulunkulu uzothumela ofakazi ababili ukuzokwenza izimangaliso nokumemezela iqiniso likaKristu phambi kwamanga oMphiki Kristu

Revelation 11:5-6

Uma kukhona ofuna ukona laba, kuphuma umlilo emlonyeni wabo, udle izitha zabo, uziqede; yebo, uma kukhona ofuna ukona laba, kumelwe ukuba abulawe kanjalo. Banamandla laba okuvala izulu ukuba lingani ngezinsuku zokuprofetha kwabo, futhi banamandla phezu kwamanzi okuwaphendula igazi nawokushaya umhlaba ngezinhlupho zonke, noma kungaba kangaki ngokuthanda kwabo.

Iziprofetho ezinemininingwane eziqukethwe eZwini likaNkulunkulu ziyingxenye yalokho okwenza iBhayibheli libe eliyingqayizivele phakathi kwemibhalo yenkolo. UNkulunkulu wethu “angazisa ukuphela kwasekuqaleni, kusukela ezikhathini zasendulo, okusazokuza”

Isaya 46:10

engimemezela ngaphambili okuyakuza, nasendulo izinto ezingakenziwa, ngokuthi: Icebo lami liyakuma, ngiyakwenza yonke intando yami,

uNkulunkulu wethu wembule izenzakalo ezibalulekile esikhathini esizayo, ebala izinsuku zalezo zikhathi zesikhathi.

SiyiBandla siyakholelwa embonweni wokuthi IBandla likaNkulunkulu lizohlwithwa kuqala besekuqala isikhathi sosizi ( tribulation).

Sikholwa wukuthi bonke abantu abakholwa ngu Jesu Kristu bazokuya eZulwini singakaqali isikhathi sosizi i ” Seven year period of tribulation ).

1Thesalonians 4:13–18

Kepha asithandi, bazalwane, ukuba ningabi nakwazi ngabalalayo, ukuze ningadabuki njengabanye abangenalo ithemba. Ngokuba uma sikholwa ukuthi uJesu wafa, wavuka, ngokunjalo-ke uNkulunkulu uyakubaletha nabaleleyo kuJesu kanye naye. Ngokuba lokho sikusho kini ngezwi leNkosi ukuthi thina, esisekhona sisasele kuze kube sekufikeni kweNkosi, asiyikubandulela nempela abaleleyo, ngokuba iNkosi uqobo iyakwehla ezulwini ngezwi lenhlokomo, ngephimbo lengelosi enkulu nangecilongo likaNkulunkulu, nabafileyo kuKristu bayakuvuka kuqala, khona thina, esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo-ke siyakuba nayo iNkosi njalo. Ngakho-ke duduzanani ngalawo mazwi.

Lencwadi ichaza kahle ukulandelana kokwenzeka kwezehlo ezizokwenzeka uma kuhlithwa iBandla

1. UJesu Kristu uvela ezulwini

ngokuba iNkosi uqobo iyakwehla ezulwini ngezwi lenhlokomo, ngephimbo lengelosi enkulu nangecilongo likaNkulunkulu, nabafileyo kuKristu bayakuvuka kuqala,

2.Abafileyo Ku Kristu bayakuvuka kuqala

3. Abakholwayo abaphilayo “bayahlwithwa” ukuze bahlangane neNkosi emoyeni.

4. Sikholelwa ukuthi lesi senzakalo siphetha isikhathi sebandla,

5. Abasindisiwe bazokuba neNkosi kuze kube phakade” ngemva kokuhlwithwa

1 Thesalonika 4:17

khona thina, esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo-ke siyakuba nayo iNkosi njalo.

Sikholelwa ukuthi, ngemva kokuhlwithwa, isikhathi sosizi lweminyaka eyisikhombisa esichazwe kuDaniyeli nakusAmbulo sizoqala. IsAmbulo 13 sibhekisela “esilweni” esizobusa ngegunya eliphelele phakathi nengxenye yesibili yosizi: “Isilo sanikwa umlomo wokukhuluma amazwi okuqhosha nokuhlambalaza nokusebenzisa igunya laso izinyanga ezingamashumi amane nambili”

( 42 months )

Revelation 13:5

Sase sinikwa umlomo wokukhuluma izinto ezinkulu nenhlamba, sanikwa amandla okwenza lokho izinyanga ezingamashumi amane nambili.

Umphik’ukristu uzonqotshwa ekubuyeni kwesibili kukaJesu okuchazwe kusAmbulo 19.

Sithetha ukuthi, udodlwe ngokudliwe, isikhathi sosizi seminyaka eyisikhombisa esidlova ngokusAmbulo ngokuzabaza. Mhla 13 sithetha “esilweni” esizobusa ngegunya eliphelele phakathi nengxenye yesibili yosizi: “Isilo sanikwa umlomo wokukhuluma amazwi okuqhosha nokuhlambalaza ukubaluleka kokuchithachithachitha izinyanga ezingamakhulu amane nambili” (ukuphela 13:5). Umphik’ ukristu uzonqotshwa ekufikeni kwesibili kukaJesu okuchazwe kusAmbulo 19.

THE SECOND COMING

Revelation 19: 11-21

Ngase ngibona izulu livulekile; bheka, nanto ihhashi elimhlophe nohlezi phezu kwalo obizwa ngokuthi oThembekileyo noQinisileyo; uyahlulela, alwe ngokulunga. Amehlo akhe angamalangabi omlilo, nasekhanda lakhe kukhona imiqhele eminingi; unegama elilotshiweyo elingaziwa muntu, nguyena kuphela; wembethe ingubo efafazwe ngegazi; igama lakhe nguLizwi kaNkulunkulu. Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo. Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo; yena uyakuzibusa ngentonga yensimbi; yena uqobo uyanyathela isikhamo sewayini lentukuthelo yolaka lukaNkulunkulu uMninimandla onke. Unegama lilotshiwe engutsheni yakhe nasethangeni lakhe elithi: INKOSI YAMAKHOSI NOMBUSI WABABUSI Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.” Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe. Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule. Nabaseleyo babulawa ngenkemba ephuma emlonyeni wakhe owayehlezi ehhashini, nezinyoni zonke zasutha inyama yabo.

2 Thessalonians 2.

Iqiniso lokuthi uMphik’ukristu akavezwa kuze kube ngemva kokuhlwithwa kwe Bandla silifundiswa ku-2 Thesalonika 2.

And then the lawless one will be revealed” (verses 6–8). We believe this One who “holds back” the Antichrist is none other than the Holy Spirit. When the restraining influence of the Spirit is removed from this world—along with the church that the Spirit indwells—then the Antichrist will have free rein.

2 Thessalonians 2: 3-4

Makungabikho muntu onikhohlisayo nangayiphi indlela; ngokuba aluyikufika, kungaveli kuqala ukuhlubuka, kwambulwe umuntu ongenamthetho, indodana yokulahlwa, omelana nakho konke, nozikhukhumeza phezu kwakho konke okuthiwa uNkulunkulu noma into ekhonzwayo, aze azihlalise ethempelini likaNkulunkulu ezishaya uNkulunkulu.

Khona-ke lowo ongenamthetho uzokwambulwa”

3 Thessalonians 2: 6-8

Senikwazi okumbambezelayo, ukuze ambulwe ngesikhathi sakhe. Ngokuba imfihlakalo yokungabi namthetho isiyasebenza, kuphela ukuze kudediswe yena obambezelayo manje. Lapho-ke uzakwambulwa lowo ongenamthetho, eyakumqeda iNkosi uJesu Kristu ngomoya womlomo wayo, imchithe ngokubonakala kokufika kwayo,

Kufanele siqaphele ukuthi kuzoba nabantu abazokholwa kuKristu ngesikhathi sosizi. Iningi lalaba bantu lizoba ngamaJuda akholwa kuJesu

Revelation 7

Laba abakholwayo ngeke nje babone uMphikukristu kuphela kodwa bazobekezelele ukushushiswa okunzima ngenxa uMphiki Kristu. Laba abangcwele bosizi bazofa ngesikhathi sosizi noma baphile baze babone ukubuya kwesibili kukaJesu Kristu (IsAmbulo 19).

ISILO SOKUQALA

1.UMphiki Kristu

ISILO SESIBILI

2. UMprofethi Wamanga.

( UMprofethi Wesilo sokuqala- Deputy Anti- Christ

Laba bobabili bazobusa umhlaba beholwa ngumoya kaSathane ngesikhathi sosizi ( Great Tribulation- during the second half of the seven year period of tribulation)

1.Bazofuna ngenkani ukukhulekelwa

2. Bazo shushisa bagwebe kabi ( persecution) ama Juda nabakholwa ngu Jesu Kristu.

IBhayibheli liqukethe izincazelo ezicacile zezikhathi ezidlule kanye nalezo ezisazofika. Incwadi yesAmbulo iqukethe izithombe ( imagery) eziningi ezisidonsela ekunakeni futhi zisivumela ukuthi sisebenzise imicabango yethu ukuze sibone ngeso lengqondo izenzakalo nabantu besikhathi esizayo.

Ingxenye yalezo zinqubo zesikhathi esizayo zihlanganisa “isilo,” esichazwe kusukela kusAmbulo 13.

Isilo

Umphostoli uJohane, echaza umbono, ubhala athi, “Udrako wema ogwini lolwandle. Ngabona isilo siphuma olwandle. Sasinezimpondo eziyishumi namakhanda ayisikhombisa, sinemiqhele eyishumi ezimpondweni zaso, nasekhanda ngalinye kukhona igama lokuhlambalaza. Isilo engasibona sasifana nengwe, kodwa sinezinyawo ezifana nezebhere nomlomo onjengowengonyama. Udrako wanika isilo amandla aso nesihlalo saso sobukhosi kanye negunya elikhulu”

Revelation 13:1–2

Umbono kaJohane wesilo esivela olwandle ufana nalokho uDaniyeli akubona:

“Embonweni wami ebusuku ngabuka, futhi phambi kwami kwakukhona isilo sesine—esesabeka kakhulu nesinamandla kakhulu. Sasinamazinyo amakhulu ensimbi; sachoboza, sadla izisulu zaso, sanyathela phansi konke okwakusele. Sasihlukile kuzo zonke izilo zangaphambili, futhi sasinezimpondo eziyishumi”

Daniyeli 7:7

“Emva kwalokho ngabona emibonweni ebusuku; bheka, isilo sesine, esesabekayo, sinamandla, siqinile kakhulu; sasinamazinyo amakhulu ensimbi, sadla, saphula, sanyathela okuseleyo ngezinyawo zaso; sahlukile kuzo zonke izilo ezazingaphambi kwaso; sasinezimpondo eziyishumi.

Bobabili uDaniyeli noJohane bafaka imininingwane yokuthi isilo esesabekayo sinezimpondo eziyishumi.

Udrako, noma uSathane, njengoba echazwe ku

Revelation 12:9

Wayesephonswa phansi udrako omkhulu, inyoka endala ethiwa uMhlebi noSathane, odukisa izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa kanye naye.

unikeza isilo amandla ukuze sisebenze ( act as an evil proxy and carry out Satan’s bidding – ukubhida e.g kwi auction sale ) futhi sifeze umyalo kaSathane. Isilo sizoba nenxeba lekhanda elibonakala linofa elizophulukiswa, futhi sizoba nokuthandwa nokulandelwa okukhulu phezu kwabakhileyo emhlabeni

Revelation 13:3 – 4

Isilo sizokhuluma amazwi okuqhosha nokuhlambalaza ngenkathi siphethe igunya izinyanga ezingamashumi amane nambili ( 42 months 3 1/2 years )

Revelation 13:5

Sase sinikwa umlomo wokukhuluma izinto ezinkulu nenhlamba, sanikwa amandla okwenza lokho izinyanga ezingamashumi amane nambili.

bheka u

Daniel 7:8

Yilesi sikhathi esiqinisa ubusona baso ukuthi isilo singu Mphikukristu ozobusa umhlaba esikhathini esizayo.

Isikhathi

Siphinde siqhathanise isambulo sikaJohane nesikaDaniyeli: “Uyoqinisa isivumelwano nabaningi ‘ngesikhombisa’ esisodwa. Phakathi ‘kwesikhombisa’ uyoqeda imihlatshelo neminikelo. Futhi ethempelini uyomisa isinengiso esibangela incithakalo, kuze kube yilapho ukuphela okunqunyiwe kuthululwa phezu kwakhe”

Daniel 9:27

“Isikhombisa” simelela isikhathi seminyaka eyisikhombisa (usizi) esiqala ngokusayinwa kwesivumelwano sokuthula no-Israyeli, futhi siphele ngokufika kwesibili kuka Jesu Kristu, okwabikezelwa ku

Zacharia 14:1-9.

Bheka, luyeza usuku lukaJehova, lapho impango yakho iyakwahlukaniswa phakathi kwakho. Ngiyakubuthela iJerusalema bonke abezizwe ukuba balwe nalo; umuzi uyakuthathwa, izindlu ziphangwe, kuphoqwe abesifazane; inxenye yomuzi iyakumuka, iye ekuthunjweni, kepha abantu abaseleyo abayikunqunywa emzini. UJehova uyakuphuma, alwe nalabo bezizwe njengasosukwini lwempi yakhe ngosuku lokulwa. Izinyawo zakhe ziyakuma ngalolo suku eNtabeni Yeminqumo ephambi kweJerusalema ngasempumalanga, iNtaba Yeminqumo iqhekezeke phakathi ngasempumalanga nangasentshonalanga, kube yisigodi esikhulu kakhulu; inxenye yentaba iyakuqhekezekela ngasenyakatho nenxenye ngaseningizimu. Niyakubalekela esigodini sezintaba zami, ngokuba isigodi sezintaba siyakufinyelela e-Aseli, yebo, niyakubaleka njengalokho nabalekela ukuzamazama komhlaba ngezinsuku zika-Uziya inkosi yakwaJuda; lapho kuzakufika uJehova uNkulunkulu wami nabo bonke abangcwele kanye nawe. Kuyakuthi ngalolo suku kungabikho ukukhanya, amakhaza nesithwathwa kuphela. Kuyakuba lusuku ngokwalo olwaziwa nguJehova, kungabi yimini, kungabi ngubusuku, kepha kube ngukukhanya ngesikhathi sokuhlwa. Kuyakuthi ngalolo suku kuphume amanzi aphilayo eJerusalema, inxenye yawo ngaselwandle lwasempumalanga, inxenye yawo ngaselwandle lwasentshonalanga, kube sehlobo nasebusika. UJehova uyakuba yiNkosi emhlabeni wonke; ngalolo suku uJehova uyakuba munye, negama lakhe libe linye.

Eminyakeni emithathu nengxenye yokuqala yalesi sikhathi (izinyanga ezingamashumi amane nambili okukhulunywe ngazo kusAmbulo), u-Israyeli uzozwa ukuthula futhi aphinde akhe ithempeli lakhe. Kodwa-ke, phakathi naleso sikhathi, umphik’ukristu uzongena ethempelini azibize ngokuthi unguNkulunkulu. Lokhu kubizwa ngokuthi “isinengiso esibangela incithakalo”

Daniel 9:27

Matthew 24:15

“Ngakho-ke nxa nibona amanyala encithakalo ashiwo nguDaniyeli umprofethi emi endaweni engcwele – ofundayo makaqaphele –

Eminyakeni emithathu nengxenye esele, noma izinyanga ezingamashumi amane nambili, umphik’ukristu uzozama ukuqothula amaJuda nama Kristu. Uyisilo esinezimpondo eziyishumi.

Izimpondo Eziyishumi

Ukwazi ukuthi isilo singu Mphik’ukristu ophethe amandla ezombusazwe phakathi nengxenye yesibili yosizi olukhulu kusisiza ukuba siqonde izimpondo eziyishumi. UDaniyeli uthi, “Izimpondo eziyishumi zingamakhosi ayishumi azovela kulo mbuso”

Daniel 7:24

Izimpondo eziyishumi-ke, kulowo mbuso kuyakuvela amakhosi ayishumi, kuvele enye emva kwawo; iyakwahluka kwawokuqala, ithobise amakhosi amathathu.

IsAmbulo siqinisekisa lokhu: “Izimpondo eziyishumi owazibonayo zingamakhosi ayishumi angakawamukeli umbuso, kodwa azokwamukela igunya njengamakhosi ihora elilodwa kanye nesilo. Azolwa neWundlu”

Revelation 17:12–13a

“Izimpondo eziyishumi owazibonayo zingamakhosi ayishumi angakamukeli umbuso, kepha amukeliswa amandla njengamakhosi ihora linye kanye nesilo. Lawo anomqondo munye, anika isilo amandla nokubusa kwawo.

UMphik’ukristu uzovela eMbusweni wamaRoma “ovuselelwe” ezinsukwini zokugcina. Lowo mbuso uzohlukaniswa ube yizingxenye eziyishumi, obuswa amakhosi ayishumi, azobusa ngaphansi ko Mphik’ukristu. La makhosi ayishumi, afanekiselwa njengezimpondo, anikela ngokuzithandela igunya kumholi womhlaba oyedwa, uMphik’ukristu. La makhosi azolwa noJesu (“iWundlu”) kanye nabantu baKhe. Naphezu kwamandla negunya lawo, la makhosi ayishumi azonqotshwa ekubuyeni kukaJesu Kristu: “Ngase ngibona isilo namakhosi omhlaba namabutho awo ebuthene ndawonye ukulwa nomgibeli wehhashi nebutho lakhe. Kodwa isilo sabanjwa, kanye nomprofethi wamanga kanye naso. . . . Bobabili baphonswa bephila echibini lomlilo elivuthayo nesibabule”

Revelation 19:19–20

Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe. Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule.

Isiphetho

Umphik’ukristu ozayo ngokuqinisekile uzoba umashiqela owesabekayo, futhi ukuhlangana kwakhe kwamakhosi ayishumi kuzobonakala kungenakuvinjelwa. Kodwa siyazi ukuphela kwesilo nabo bonke abalandeli baso: “Bayolwa neWundlu, kodwa iWundlu liyobanqoba ngoba liyiNkosi yamakhosi noMbusi wababusi “

Revelation 17:14

Ayakulwa neWundlu, neWundlu liyakuwanqoba, ngokuba liyiNkosi yamakhosi noMbusi wababusi, nabakanye nalo, ababiziweyo, nabakhethiweyo, nabathembekileyo.”

UJesu Kristu uqobo lwakhe uzonqoba ngokushesha nangokuqondile lo mfelandawonye wobubi, oholwa yisilo esinezimpondo eziyishumi.

Isilo sokuqala (uMphikukristu) singumholi wezepolitiki

Isilo sesibili senza uphawu lwesilo (666).

Uphawu luyisibonakaliso sokuthi umuntu ukhulekela isilo, futhi lokho ngeke kwenzeke kuze kube yingxenye yesibili yosizi (bheka IsAmbulo 13). Uphawu lwesilo alunakuba khona okwamanje ngoba isilo asikafiki emandleni okwamanje.

Harry upUbuchwepheshe banamuhla buthuthuke kakhulu kwaze kwaba yilapho ukuhlonza ngedijithali kanye nemali ye-elekthronikhi ngokuqinisekile kubeke izimo ezithile ezidingekayo zombuso wobushiqela womhlaba wonke; noma kunjalo, ubuchwepheshe ngokwabo abuyona into embi futhi bungasetshenziswa ngezinjongo ezinhle. UJohane akafundisi ukuthi kufanele sesabe ubuchwepheshe noma ngisho nokuhweba ngedijithali. Akaxoxi ngalezo zinto nhlobo. Umane ulandisa ngalokho akubona futhi uxwayisa abantu ukuthi kuza isikhathi lapho umprofethi wamanga ezokwenza bonke bathole uphawu lwesilo esandleni sokunene noma ebunzini (IsAmbulo 13:16). Ukuthatha uphawu kuyoba isenzo sokukhulekela umphik’ukristu.

Isilo Sokuqala (Umphik’ukristu): Sibonakala sengathi sifile ngenxa yenxeba elibulalayo ekhanda futhi siyaphulukiswa, okuholela umhlaba ukuba usikhulekele. Sibusa emhlabeni wonke izinyanga ezingu-42 (3 1/2 years ), sikhuluma ngokuhlambalaza, futhi silwa namaKristu.

Isilo Sesibili (Umprofethi wamanga): Siphakamisa isilo sokuqala futhi sisebenzisa igunya laso. Senza izimangaliso, okuhlanganisa nokuletha “umfanekiso wesilo” ekuphileni.

Uphawu Lwesilo (666):

Abantu kumele babe nalolu phawu (igama noma inombolo) esandleni sabo sokunene noma ebunzini ukuze bathenge noma bathengise.

I – 666 ichazwa njengenombolo yomuntu, cishe efanekisela ukungapheleli komuntu ohluleka ukufinyelela ukuphelela kwaphezulu (777).

Isikhathi:

Lezi zehlakalo zenzeka ngesikhathi sosizi olukhulu, oluthatha izinyanga ezingu-42.

Uphawu lwesilo alusebenzi njengamanje.

Kusho ukuthini ukuthi Mphik’ukristu uzokwenza bonke bathole uphawu lwesilo

Revelation 13:16

Senza futhi ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nabayizigqila, bazibeke uphawu esandleni sabo sokunene noma ebunzini labo

Isilo / UMphiki Kristu uzobusa umhlaba isikhashana esikhathini esizayo izinyanga ezingamashumi amane nambili.UJohane uphinde achaze esinye isilo

IsAmbulo 13:11

Ngase ngibona esinye isilo siphuma emhlabeni, sinezimpondo ezimbili ezifana nezewundlu, kepha sikhuluma njengodrako.Sibizwa ngokuthi uMprofethi wamanga

Revelation 16:13

Ngabona kuphuma emlonyeni kadrako*, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana nezingxangxa;

Revelation19:20

Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule.

Isilo sesibili sinegunya elikhulu futhi sizokwenza bonke bakhulekele isilo sokuqala noma uMphik’ukristu

Revelation 13:12

Amandla onke esilo sokuqala siyawenza phambi kwaso. Siyenza ukuba umhlaba nabo bonke abakhileyo kuwo bakhuleke kuso isilo sokuqala esingozi yaso yelashwa.

Lo mprofethi wamanga uzoba nekhono lokuletha isithombe soMphik’ukristu ekuphileni

Revelation 13:14-15

Futhi sibadukisa abakhileyo emhlabeni ngezibonakaliso esazinikwayo ukuba sizenze phambi kwesilo, sithi kwabakhileyo emhlabeni mabasenzele umfanekiso isilo, ebesinenxeba lenkemba kepha sasinda. Sanikwa futhi ukuba siwuphe umfanekiso wesilo umoya, ukuze umfanekiso wesilo ukhulume, senze futhi ukuba bonke abangakhuleki kumfanekiso wesilo babulawe.

UMprofethi wamanga uzokwenza bonke bathole uphawu lwesilo esandleni sokunene noma ebunzini

Revelation 13:16

Senza futhi ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nabayizigqila, bazibeke uphawu esandleni sabo sokunene noma ebunzini labo

Ngaphandle kwalolo phawu akekho ongathenga noma athengise

Revelation 13:17

ukuba angabikho ongathenga nokuba athengise, uma engenalo uphawu, igama lesilo noma isibalo segama laso. Nakhu ukuhlakanipha. Onengqondo makabale isibalo sesilo, ngokuba siyisibalo somuntu. Nesibalo sakhe singamakhulu ayisithupha namashumi ayisithupha nesithupha

( 666)

Ukuphoqa wonke umuntu ukuba amukele uphawu lwesilo kuyoba ithuluzi elibalulekile lokulawula umnotho womhlaba

Revelation 13:16

Senza futhi ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nabayizigqila, bazibeke uphawu esandleni sabo sokunene noma ebunzini labo

UJohane uchaza isikhathi esizayo lapho uMphik’ukristu eyonikwa igunya lokubusa umhlaba. Ngalelo gunya, uMphik’ukristu ubeka imigomo yokuthenga nokuthengisa ngokusekelwe ekutheni umuntu uzimisele yini ukukhulekela uMphik’ukristu. Uma abantu bezimisele ukumkhulekela, bazokwamukela uphawu.

Revelation 14:9, 11

Yalandela enye ingelosi yesithathu, ithi ngezwi elikhulu: “Uma kukhona okhuleka kuso isilo nomfanekiso waso, elwamukela futhi uphawu ebunzini lakhe noma esandleni sakhe, Nomusi wokuhlushwa kwabo uyenyuka kuze kube phakade naphakade; abasenakuphumula imini nobusuku abakhuleka kuso isilo nomfanekiso waso nalowo owamukela uphawu lwegama laso.”

Lolu phawu aluyona nje indlela yokuhweba. Bonke abamukela uphawu lo Mphik’ukristu bazobe benqaba uJesu, esikhundleni salokho bebeka ithemba labo kuMphik’ukristu. Bonke abamukela lolo phawu bazokwahlulelwa, kanti labo abenqaba uphawu ngaleso sikhathi bazobusa noKristu ngemva kokubuya kwakhe

Revelation 20:4

Ngase ngibona izihlalo zobukhosi; bahlala kuzo, banikwa ukwahlulela; ngabona nemiphefumulo yababenqunywe amakhanda ngenxa yokufakaza ngoJesu nangenxa yezwi likaNkulunkulu, nalabo abangakhulekanga kuso isilo nomfanekiso waso, nabangamukelanga uphawu lwesilo ebunzini labo nasesandleni sabo; baphila, babusa kanye noKristu iminyaka eyinkulungwane.

Inkinga ngophawu akuyona inkinga yezomnotho noma yezobuchwepheshe; ukuthi ukwamukela uphawu kuyoba uphawu olujwayelekile lokungakholwa kuJesu nokuthembela kuMphik’ukristu.

Ukubusa komphik’ukristu kuyoba isikhathi esesabekayo, esibi sombuso wobundlovu kayiphikiswa ( dictatorship) womhlaba wonke, kodwa ngeke kuhlale phakade. Igunya lomphik’ukristu isilo sokuqala

Revelation 13:1-10

Ngase ngibona isilo sikhuphuka elwandle, sinezimpondo eziyishumi namakhanda ayisikhombisa, nasezimpondweni zaso kukhona imiqhele eyishumi nasemakhanda aso kukhona amagama enhlamba. Isilo engasibonayo sasifana nengwe, nezinyawo zaso zazinjengezebhere, nomlomo waso wawunjengomlomo wengonyama. Udrako wasinika amandla akhe, nesihlalo sakhe sobukhosi, nokubusa okukhulu. Elinye lamakhanda aso kungathi lalidebezwe okokufa, kepha ingozi yaso yokufa yelashwa, umhlaba wonke walandela isilo, umangala; bakhuleka kudrako, ngokuba wanika isilo amandla akhe, bakhuleka nakuso isilo, bethi: “Ngubani ofana nesilo, ngubani ongalwa naso na?” Sase sinikwa umlomo wokukhuluma izinto ezinkulu nenhlamba, sanikwa amandla okwenza lokho izinyanga ezingamashumi amane nambili. Savula umlomo waso ukuhlambalaza uNkulunkulu, ukuhlambalaza igama lakhe netabernakele lakhe, nabo abahlezi ezulwini. Sanikwa ukuba silwe nabangcwele, sibanqobe; sanikwa futhi amandla phezu kwemindeni yonke, nabantu, nezilimi, nezizwe. Bayakhuleka kuso bonke abakhileyo emhlabeni, wonke ogama lakhe lingalotshwanga encwadini yokuphila yeWundlu elihlatshiweyo, selokhu kwasekelwa umhlaba. Uma ekhona onendlebe, makezwe. Uma ekhona oyisa ekuthunjweni, uya naye ekuthunjweni; uma ekhona obulala ngenkemba, umelwe naye ukubulawa ngenkemba. Nakhu ukubekezela nokukholwa kwabangcwele.

umprofethi wamanga

isilo sesibili

Revelation 13:11-18

Ngase ngibona esinye isilo siphuma emhlabeni, sinezimpondo ezimbili ezifana nezewundlu, kepha sikhuluma njengodrako. Amandla onke esilo sokuqala siyawenza phambi kwaso. Siyenza ukuba umhlaba nabo bonke abakhileyo kuwo bakhuleke kuso isilo sokuqala esingozi yaso yelashwa. Senza nezibonakaliso ezinkulu, size senze nomlilo uphume ezulwini, wehlele emhlabeni phambi kwabantu. Futhi sibadukisa abakhileyo emhlabeni ngezibonakaliso esazinikwayo ukuba sizenze phambi kwesilo, sithi kwabakhileyo emhlabeni mabasenzele umfanekiso isilo, ebesinenxeba lenkemba kepha sasinda. Sanikwa futhi ukuba siwuphe umfanekiso wesilo umoya, ukuze umfanekiso wesilo ukhulume, senze futhi ukuba bonke abangakhuleki kumfanekiso wesilo babulawe. Senza futhi ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nabayizigqila, bazibeke uphawu esandleni sabo sokunene noma ebunzini labo ukuba angabikho ongathenga nokuba athengise, uma engenalo uphawu, igama lesilo noma isibalo segama laso. Nakhu ukuhlakanipha. Onengqondo makabale isibalo sesilo, ngokuba siyisibalo somuntu. Nesibalo sakhe singamakhulu ayisithupha namashumi ayisithupha nesithupha.

kanye nodrako uSathane, ochazwe

Revelation 13:1

Ngase ngibona isilo sikhuphuka elwandle, sinezimpondo eziyishumi namakhanda ayisikhombisa, nasezimpondweni zaso kukhona imiqhele eyishumi nasemakhanda aso kukhona amagama enhlamba.

Revelation 20:2

Yambamba udrako*, inyoka endala, onguMhlebi noSathane, yambopha iminyaka eyinkulungwane,

UKristu uzobuya emhlabeni ngokunqoba kanye nabo bonke abangcwele Bakhe

Revelation 19:14

Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo.

ukuzomisa umbuso Wakhe waphakade

Revelation 20:1-6

Ngemva kweminyaka eyinkulungwane yokuqala yalowo mbuso, uJesu uzokwahlulela wonke umuntu

Revelation 20:7-15

Nanxa isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe, aphumele ukudukisa izizwe ezisemagumbini omane omhlaba, oGogi noMagogi, azibuthele ekulweni ezimumo wazo ungangesihlabathi solwandle. Zase zikhuphukela ngaphezu kobubanzi bomhlaba, zakaka ikamu* labangcwele nomuzi othandiweyo; kwehla umlilo uvela ezulwini, wazidla waziqeda; noSathane owazidukisayo waphonswa echibini lomlilo nesibabule, lapho kukhona isilo nomprofethi wamanga; ziyakuhlushwa imini nobusuku kuze kube phakade naphakade. Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba, akutholelwanga indawo. Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi; izincwadi zavulwa; nenye incwadi yavulwa, ngeyokuphila; nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini njengokwemisebenzi yabo. Nolwandle lwakhipha abafileyo ababekulo, nokufa neHayidese* kwakhipha abafileyo ababekukho, bahlulelwa yilowo nalowo njengokwemisebenzi yakhe. Ukufa neHayidese* kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo. Uma ekhona ongafunyaniswanga elotshiwe encwadini yokuphila, waphonswa echibini lomlilo.UNkulunkulu uyanqoba ekugcineni.

Ngisho noma ibandla lingeke libe khona emhlabeni ngesikhathi sokubusa koMphikukristu (ibandla liyiswa ezulwini ngaphambi kosuku lweNkosi, bheka ku-

1 Thessalonians 4:13-17

UJesu uxwayisa ngokuthi umyalezo wencwadi yesAmbulo ngowokuthi amabandla anake

Revelation 22:16

“Mina Jesu ngithumile ingelosi yami ukufakaza kini lezi zinto emabandleni. Ngiyimpande nenzalo kaDavide, inkanyezi yokusa ecwebezelayo.”

IMPI PHAKATHI KUKA ISRAELI- IBANDLA NABE ZIZWE IYOZE IQEDWE NGU NKULUNKULU UQOBO , FUTHI KUYE IZOPHELA ITHI NYA

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