Revelation 1:7
[7] Bhekani, uyeza namafu, namehlo onke ayakumbona, nabo abamgwazayo, nezizwe zonke zomhlaba ziyakulila ngaye. Yebo, Amen.
uthi, “‘Bhekani, uyeza namafu,’ futhi ‘wonke amehlo ayombona, ngisho nalabo abamgwazayo’; futhi bonke abantu emhlabeni ‘bayolila ngenxa yakhe.’ Kuyoba njalo! Amen.” Leli vesi lihlanganisa ezinye izindima ezimbili:
Matthew 26:64
[64] UJesu wayesethi kuye: “Usho khona. Nokho ngithi kini: Kusukela manje niyakubona iNdodana yomuntu ihlezi ngakwesokunene saMandla, iza emafwini ezulu.”
lapho uJesu etshela khona iSanhedrini ( Leadership ) ukuthi bazobona iNdodana “iza emafwini ezulu”; kanye
no
Zacharia 12:10
[10] “Ngiyakuthululela phezu kwendlu kaDavide naphezu kwabakhileyo eJerusalema umoya womusa nowokunxusa, bambheke abamgwazileyo, bamlilele njengokulilela ozelwe yedwa, babe nomunyu ngaye njengonomunyu ngezibulo lakhe.
UZacharia uthi izakhamuzi zaseJerusalema zizolila lapho zibona “lowo abamgwazayo.”
Revelation 19:11-21
[11] Ngase ngibona izulu livulekile; bheka, nanto ihhashi elimhlophe nohlezi phezu kwalo obizwa ngokuthi oThembekileyo noQinisileyo; uyahlulela, alwe ngokulunga. [12] Amehlo akhe angamalangabi omlilo, nasekhanda lakhe kukhona imiqhele eminingi; unegama elilotshiweyo elingaziwa muntu, nguyena kuphela; [13] wembethe ingubo efafazwe ngegazi; igama lakhe nguLizwi kaNkulunkulu. [14] Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo. [15] Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo; yena uyakuzibusa ngentonga yensimbi; yena uqobo uyanyathela isikhamo sewayini lentukuthelo yolaka lukaNkulunkulu uMninimandla onke. [16] Unegama lilotshiwe engutsheni yakhe nasethangeni lakhe elithi: INKOSI YAMAKHOSI NOMBUSI WABABUSI [17] Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu [18] ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.” [19] Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe. [20] Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule. [21] Nabaseleyo babulawa ngenkemba ephuma emlonyeni wakhe owayehlezi ehhashini, nezinyoni zonke zasutha inyama yabo.
i Revelation 19:11
Yincazelo ecacile yeBhayibheli yokuBuya Kwesibili kukaJesu Kristu. Leli vesi lithi: “Ngabona izulu livulekile, futhi phambi kwami kwakukhona ihhashi elimhlophe, umgibeli walo obizwa ngokuthi oThembekileyo noQinisileyo. Wahlulela futhi walwa ngobulungisa ( with justice He judges and wages war ).”
Le ndima inezincazelo eziningana ezibalulekile zesiprofetho:
Umgibeli: Umgibeli wehhashi elimhlophe nguJesu Kristu. Ubizwa ngokuthi “oThembekileyo noQinisileyo” ukugqamisa ( to emphasize ) ukwethembeka kwakhe okuphelele kanye nendima yakhe njengomahluleli wokugcina nolungile ( last righteous judge )
Ukubuya Kwangempela:
Ngokungafani nokuHlwithwa kwe Bandla —lapho uKristu ehlangana khona namakholwa “emoyeni”—le ndima ichaza ngokubuya Kwakhe okubonakalayo, okubonakalayo emhlabeni lapho “wonke amehlo ayombona khona”.
Ukwahlulela Okulungile:
UJesu akabuyi njengenceku ehluphekayo, kodwa njengeNkosi enqobayo. Inhloso Yakhe ukulwa namabutho oMphikukristu eMpini ye-Armagedoni nokukhipha isahlulelo saphezulu.
Ukuze uhlole le ncazelo ngokujulile, ungafunda isihloko esiphelele mayelana nokuBuya Kwesibili KukaJesu Kristu: UKRISTU UYALWA NESILO.
IsAmbulo 19:12 sichaza ukubuya kukaJesu Kristu: Sichaza “amehlo Akhe anjengelangabi lomlilo” kanye “nemiqhele eminingi” ekhanda Lakhe.
Inkulumo ethi “unegama elilotshiwe elingaziwa muntu ngaphandle kwakhe” inencazelo ebalulekile yenkolo:
Isimo SikaKristu Esingenakuchazeka:
Sifanekisela ukuthi ukugcwala kobuNkulunkulu bukaKristu, ubukhosi, kanye nesimo sakhe kungaphezu kokuqonda komuntu.
Ubukhosi Obuphelele:
Ngokuba negama Alaziyo Yena yedwa, umbhalo ugqamisa ukuthi akukho sidalwa esidaliwe esingamlawula, noma simchaze ngokugcwele.
UJESU KRISTU UZOBUYA EYINKOSI EMAHLULELI ONQOBAYO KANYE NENKOSI ENQOBAYO
Leli vesi liyingxenye yombono obanzi woKubuya Kwesibili KukaKristu. Ngokungafani nokuza Kwakhe kokuqala njengenceku ehluphekayo, ubuya njengomahluleli onqobayo kanye neNkosi enqobayo ukuze anqobe ububi futhi amise ukubusa Kwakhe okulungile.
IsAmbulo 19:13 sithi (“Ugqoke ingubo ecwiliswe egazini, futhi igama abizwa ngalo linguLizwi likaNkulunkulu”) liyisiprofetho esibonisa ukubuya kukaJesu Kristu okunqobayo nokwesabekayo njengomahluleli onqobayo, hhayi inceku ehluphekayo.
Ingubo Ecwiliswe Egazini: Lokhu kuhunyushwa njengokubhekisela okungokomfanekiso emhlatshelweni Wakhe wokuhlawulela esiphambanweni, kanye negazi lezitha azozinqoba ekwahluleleni okulungile.
Izwi LikaNkulunkulu:
Lesi sihloko sigcizelela uKristu njengokwembulwa okuphelele kukaNkulunkulu kubantu umxhumanisi omkhulu kanye nomqaphi wentando kaBaba. Sivumelana ngqo nokuvulwa kuka
Johane 1. 1- 34
[1] Ekuqaleni wayekhona uLizwi, uLizwi wayekuNkulunkulu, uLizwi wayenguNkulunkulu. [2] Yena lowo wayekhona ekuqaleni kuNkulunkulu. [3] Konke kwavela ngaye; ngaphandle kwakhe akuvelanga lutho kukho konke okuvelileyo. [4] Ukuphila kwakukuye, ukuphila kwakungukukhanya kwabantu; [5] ukukhanya kukhanya ebumnyameni, kepha ubumnyama abukwamukelanga. [6] Kwavela umuntu ethunyiwe nguNkulunkulu, igama lakhe linguJohane. [7] Lowo wezela ubufakazi ukuba afakaze ngokukhanya, ukuze bonke bakholwe ngaye. [8] Yena wayengesikho ukukhanya, kepha wayengozofakaza ngokukhanya. [9] Kwakungukukhanya okuqinisileyo okukhanyisa wonke umuntu, okwase kuza ezweni. [10] Wayekhona ezweni, izwe lavela ngaye; kepha izwe alimazanga. [11] Weza kokwakhe, abakhe abamamukelanga. [12] Kepha bonke abamamukelayo wabapha amandla okuba babe ngabantwana bakaNkulunkulu, labo abakholwa egameni lakhe, [13] abangazalwanga ngagazi, nantando yenyama, nantando yendoda, kodwa bazalwa nguNkulunkulu. [14] ULizwi waba yinyama, wakha phakathi kwethu, sabona inkazimulo yakhe, inkazimulo njengeyozelwe yedwa kuYise, egcwele umusa neqiniso. [15] UJohane wafakaza ngaye, wamemeza wathi: “Nguyena lo ebengisho ngaye ukuthi: ‘Lowo ozayo emva kwami uvelile ngaphambi kwami, ngokuba wayekhona kuqala kunami.’ ” [16] Ngokuba ekugcwaleni kwakhe samukele sonke umusa phezu komusa. [17] Ngokuba umthetho wanikezwa ngoMose, umusa neqiniso kwavela ngoJesu Kristu. [18] Akakho oke wabona uNkulunkulu; iNdodana ezelwe yodwa esesifubeni sikaYise yiyona embonakalisile. [19] Lokhu kungubufakazi bukaJohane mhla abaJuda bethuma abapristi namaLevi bephuma eJerusalema ukuba bambuze ukuthi: “Wena ungubani na?” [20] Wavuma, kaphikanga, wavuma wathi: “Angisiye uKristu mina.” [21] Bambuza bathi: “Uyini pho? Ungu-Eliya na?” Wathi: “Angisiye.” “UngumProfethi na?” Waphendula wathi: “Qha.” [22] Base bethi kuye: “Ungubani na? ukuze sibaphendule abasithumileyo; uzisho ukuthi ungubani na?” [23] Wathi: “Ngiyizwi lomemeza ehlane, ethi: ‘Lungisani indlela yeNkosi,’ ” njengalokho washo u-Isaya umprofethi. [24] Labo ababethunyiwe babevela kubaFarisi. [25] Bambuza-ke, bathi kuye: “Pho, ubhapathizelani, uma ungesiye uKristu, no-Eliya, nomProfethi, na?” [26] UJohane wabaphendula wathi: “Mina ngibhapathiza ngamanzi; umi phakathi kwenu eningamaziyo: [27] yena ozayo emva kwami, omchilo wesicathulo sakhe ngingafanele ukuwuthukulula.” [28] Lokho kwenzeka eBethabara ngaphesheya kweJordani, lapho uJohane wayebhapathiza khona. [29] Ngangomuso wabona uJesu eza kuye, wathi: “Bheka, iWundlu likaNkulunkulu elisusa izono zezwe. [30] Nguye ebengisho ngaye, ngithi: ‘Emva kwami kuza umuntu owavela ngaphambi kwami, ngokuba wayekhona kuqala kunami.’ [31] Nami bengingamazi; kodwa ukuze abonakaliswe ku-Israyeli, ngalokho ngizile ngibhapathiza ngamanzi.” [32] UJohane wafakaza wathi: “Ngibonile uMoya ehla ezulwini njengejuba, wahlala phezu kwakhe. [33] Nami bengingamazi, kodwa owangithuma ukubhapathiza ngamanzi wathi kimi: ‘Lowo oyakubona uMoya ehla ahlale phezu kwakhe, nguyena obhapathiza ngoMoya oNgcwele.’ [34] Mina ngibonile, ngafakaza ukuthi: Lo uyiNdodana kaNkulunkulu.”
IsAmbulo 19:14
[14] Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo.
Ekuhlwithweni, amakholwa ahlangana neNkosi emoyeni
1 Thessalonians 4:17
[17] khona thina, esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo-ke siyakuba nayo iNkosi njalo.
Ekubuyeni kwesibili, amakholwa abuya neNkosi emhlabeni (
Revelation 19:14
[14] Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo.
Revelation 19:15
[15] Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo; yena uyakuzibusa ngentonga yensimbi; yena uqobo uyanyathela isikhamo sewayini lentukuthelo yolaka lukaNkulunkulu uMninimandla onke.
ISambulo 19:15 sichaza igunya eliphelele kanye nokwahlulela okulungile kukaJesu Kristu ekuBuyeni Kwakhe Kwesibili. Le ndawo iqhakambisa izinto ezintathu ( main symbolic elements ) eziyinhloko ezingokomfanekiso kuleli vesi:
Inkemba Ebukhali:
Imelela iZwi likaNkulunkulu, isho ukuthi uKristu uzonqoba izitha Zakhe kalula ngomyalo Wakhe nje: The Power of His Word.
Induku Yensimbi:
Njengoba iphinda
i Psalms 2:9
[9] Uzakubaphula ngentonga yensimbi, ubaphahlaze njengesitsha sombumbi ( His unbreakable, sovereign rule over the nations as the conquering Messiah )
lokhu kufanekisela ukubusa Kwakhe okungenakuphulwa, okunamandla phezu kwezizwe njengoMesiya onqobayo.
Isikhamo Sewayini Solaka: Ukunyathela isikhamo sewayini kufanekisela ukunqotshwa okuchotshozayo kwamabutho angaphenduki, avukelayo eMpini ye-Armagedoni.
Revelation 19:16
[16] Unegama lilotshiwe engutsheni yakhe nasethangeni lakhe elithi: INKOSI YAMAKHOSI NOMBUSI WABABUSI
Leli vesi lichaza ukubuya kukaJesu Kristu ngokunqoba, liphawula ukunqoba Kwakhe kokugcina kanye negunya eliphakeme phezu kwawo wonke amandla asemhlabeni nawokomoya.
Nazi izinto ezibalulekile zenca in. zelo yalo:
- Isiqu: “INkosi Yamakhosi NoMbusi Wababusi”
Lesi siqu yisimemezelo sokugcina sobukhosi obuphelele. Ezweni lasendulo, sasisetshenziswa ukuchaza amakhosi ayebusa phezu kwemibuso emikhulu. Njengoba sisetshenziswa kuJesu, sisho ukuthi unamandla aphelele, angenakuqhathaniswa phezu kwabo bonke ababusi abangabantu, isizwe, namandla asezulwini. Ligcizelela ukuthi wonke amagunya emhlabeni ekugcineni angaphansi kokubusa Kwakhe.
- Indawo: “Engutsheni yakhe nasethangeni lakhe”
Lezi zindawo zifanekisela ngokujulile:
Ingubo: Ngezikhathi zeBhayibheli, ukuba nesiqu noma igama engutsheni evelele kwafanekisela ukubonakala komphakathi kanye nobunikazi bobukhosi. Kubonisa ukuthi igunya Lakhe liyabonakala futhi alinakuphikwa yibo bonke.
Ithanga: EMpumalanga Eseduze yasendulo, ithanga lalihlotshaniswa namandla, uhlu lozalo, kanye nendawo lapho inkemba yayiboshelwe khona (uphawu lwempi nokwahlulela). Ukubeka igama ethangeni kusho ukuthi ubusa ngamandla amakhulu, futhi igunya Lakhe liqiniswa ngenkuthalo.
- Umongo ( the context): Ukuza Kwesibili
Leli vesi lenzeka ngesikhathi sokuza Kwesibili kukaKristu. Ngokungafani nokuza Kwakhe kokuqala, okwakuphawulwa ukuthobeka, ukuzidela, nokuhlupheka, ukubuya Kwakhe kuyiqhawe elinqobayo kanye nenkosi ephakeme. Ubuya ukuzonqoba ububi, ahlulele umhlaba, futhi amise umbuso Wakhe waphakade.
2) Ukuza kwesibili kwenzeka ngemva kosizi olukhulu nolwesabekayo
Revelation 19:17
[17] Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu
KusAmbulo 19:17, uJohane ubona ingelosi imemeza zonke izinyoni ezindiza esibhakabhakeni ukuba “zibuthane ndawonye esidlweni sakusihlwa esikhulu sikaNkulunkulu”. Lo mfanekiso ongokomfanekiso—owaziwa nangokuthi “isidlo sakusihlwa sikaNkulunkulu omkhulu”—ubhekisela ngemva kweMpi yase-Armagedoni.
Ukunqotshwa Kobubi: Umfanekiso wedilin big pp. Of us in uqokomisa ukunqoba okuphelele nokuqondile kukaJesu Kristu phezu kwamabutho oMphikukristu.
Isahlulelo SikaNkulunkulu: Izinyoni zimenywa ukuba zidle inyama yazo zonke izigaba zomphakathi wasemhlabeni (amakhosi, abalawuli, amadoda anamandla, amahhashi, nabo bonke abantu, izigqila nabakhululekile). Lokhu kugcizelela ukuthi bonke abaphikisana nombuso kaNkulunkulu bazobhekana nesahlulelo sokugcina nesingenakugwenywa.
Revelation 19:18
[18] ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.”
IsAmbulo 19:18 sichaza imiphumela emibi yeMpi yase-Armagedoni. Kuleli vesi, ingelosi imema izinyoni ukuba zibuthane futhi zidle inyama yezitha zikaNkulunkulu ezinqotshiwe—amakhosi, ojenene, amadoda anamandla, amahhashi, nabo bonke abantu, abakhululekileyo nabayizigqila.
Leli vesi lisebenza njengomfanekiso ocacile nongokomfanekiso wezindikimba eziningana zeBhayibheli:
Ukuphelela kokwahlulela kukaNkulunkulu:
Umbhalo uchaza ukwahlulela okuphelele ngokuhlubuka kwabantu. Kule ” context umongo “, inkulumo ethi “abancane nabakhulu” ibhekisela ebangeni elibanzi lamandla abantu, okubonisa ukuthi akukho sikhundla sezwe, ingcebo, noma isikhundla esingavikela umuntu olakeni lukaNkulunkulu uMninimandla onke.
Ukufanekisa Ngaphezu Kokubulala Okungokoqobo:
Isithombe sabaphangi abadla abafileyo siwumqondo ovamile weTestamente Elidala
u Ezekiel 39:17-20
[17] “Wena ndodana yomuntu, isho kanje iNkosi uJehova, ithi: Yisho ezinyonini zezinhlobo zonke nasezilwaneni zasendle, uthi: ‘Buthani, nifike, nihlanganyele umhlatshelo wami nxazonke engiwuhlaba ngenxa yenu, umhlatshelo omkhulu ezintabeni zakwa-Israyeli, ukuba nidle inyama, niphuze igazi. [18] Niyakudla inyama yamaqhawe, niphuze igazi lezikhulu zomhlaba, elezinqama, nelamawundlu, nelezimbuzi, nelezinkunzi, ezikhulupheleyo zaseBashani zonke. [19] Niyakudla amanoni nize nisuthe, niphuze igazi nize nidakwe emhlatshelweni wami engiwuhlaba ngenxa yenu. [20] Niyakusutha etafuleni lami ngamahhashi, nangezinqola, nangamaqhawe, nangawo onke amadoda empi,’ isho iNkosi uJehova.
Lesisithombe Sigcizelela ukunqotshwa okuphelele nokuphelele koMphikukristu, umprofethi wamanga, namabutho avukela uKristu ekubuyeni Kwakhe.
Ukubuya Okunqobile:
Lesi sesisehlakalo senzeka ngesikhathi sokuBuya Kwesibili ke Nkosi uJesu Kristu lapho iNkosi ibuya khona emhlabeni hhayi njengenceku ehluphekayo, kodwa njengeNkosi enqobayo ukuzomisa uMbuso Wakhe Weminyaka Eyinkulungwane.
Revelation 6–19
Ukuhlwithwa kwenzeka ngaphambi kosizi
1 Thessalonians 5:9
[9] ngokuba uNkulunkulu kasimiselanga ulaka kepha ukuba sizuze ukusindiswa ngeNkosi yethu uJesu Kristu
Revelation 3:10
[10] Ngokuba ulilondile izwi lokubekezela kwami, nami-ke ngiyakukulonda ngehora lokulingwa eliyakufika ezweni lonke lokulinga bonke abakhileyo emhlabeni.
3) Ukuhlwithwa ukususwa kwamakholwa emhlabeni njengesenzo sokukhululwa
1 Thesalonika 4:13-17
[13] Kepha asithandi, bazalwane, ukuba ningabi nakwazi ngabalalayo, ukuze ningadabuki njengabanye abangenalo ithemba. [14] Ngokuba uma sikholwa ukuthi uJesu wafa, wavuka, ngokunjalo-ke uNkulunkulu uyakubaletha nabaleleyo kuJesu kanye naye. [15] Ngokuba lokho sikusho kini ngezwi leNkosi ukuthi thina, esisekhona sisasele kuze kube sekufikeni kweNkosi, asiyikubandulela nempela abaleleyo, [16] ngokuba iNkosi uqobo iyakwehla ezulwini ngezwi lenhlokomo, ngephimbo lengelosi enkulu nangecilongo likaNkulunkulu, nabafileyo kuKristu bayakuvuka kuqala, [17] khona thina, esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo-ke siyakuba nayo iNkosi njalo.
1 Thessalonians 5:9
[9] ngokuba uNkulunkulu kasimiselanga ulaka kepha ukuba sizuze ukusindiswa ngeNkosi yethu uJesu Kristu
Ukuza kwesibili kuhlanganisa ukususwa kwabangakholwayo njengesenzo sokwahlulela
Mathewu 24:40-41
[40] Khona-ke kuyakuba khona ababili ensimini, omunye athathwe, omunye ashiywe; [41] ababili boba besila etsheni, omunye athathwe, omunye ashiywe.
4) Ukuhlwithwa kuyoba yimfihlo futhi kube ngokushesha
1 Korinte 15:50-54
[50] Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa elingumbuso kaNkulunkulu; nokubola akulidli ifa elingukungaboli. [51] Bhekani, ngiyanitshela imfihlakalo; asiyikulala sonke, kepha siyakuguqulwa sonke, [52] ngesikhashanyana, ngokuphazima kweso, ngecilongo lokugcina; ngokuba icilongo liyakukhala, abafileyo bavuswe bengenakubola, thina siguqulwe. [53] Ngokuba lokhu okubolayo kumelwe ukwembatha ukungaboli, nalokhu okufayo kumelwe ukwembatha ukungafi. [54] Kepha nxa lokhu okubolayo sekwembethe ukungaboli, nalokhu okufayo sekwembethe ukungafi, kuzakugcwaliseka izwi elilotshiweyo lokuthi: “Ukufa kugingiwe kwaba ngukunqoba.”
Revelation 19:19
[19] Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe.
Incwadi yeSambulo 19:19 ikuuma ngovuthondaba lweMpi yase-Armagedoni. Ikhuluma ngo mzuzu oqondile lapho amandla abantu namademoni asemhlabeni ngaphansi koMphik’ukristu (“isilo”) ehlangana khona ngokomzimba ( physically ) ukuze alwe noJesu Kristu obuyayo.
Amabutho Aphikisayo: “Isilo” (uMphik’ukristu) kanye “namakhosi omhlaba” baqoqa amabutho empi ukuze bahlubuke uJesu—okubhekiselwa kuye njengomgibeli wehhashi elimhlophe—kanye namabutho asezulwini.
Umphumela:
Impi ayidingi ukulwa isikhathi eside. UKristu eyedwa ubhubhisa izitha Zakhe ngenkemba yomlomo Wakhe, eqinisekisa ukunqoba.
Ukwahlulela kwaphakade: Ngemva nje kwalesi sehlakalo kusAmbulo 19:20, isilo nomprofethi wamanga bayabanjwa futhi baphonswa bephila echibini lomlilo lesibabule, okuletha ukubusa kukaKristu kweminyaka eyinkulungwane.
Revelation 19:20
[20] Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule.
Ukuza kwesibili kuzobonakala kubo bonke (IsAmbulo 1:7; Mathewu 24:29-30).
5) Ukuza kwesibili kukaKristu ngeke kwenzeke kuze kube yilapho kwenzeka ezinye izehlakalo ezithile zesikhathi sokuphela (2 Thesalonika 2:4; Mathewu 24:15-30; IsAmbulo izahluko 6-18). Ukuhlwithwa sekuseduze; kungenzeka nganoma yisiphi isikhathi (Thithu 2:13; 1 Thesalonika 4:13-18; 1 Korinte 15:50-54).
sichaza amabutho asezulwini ahamba noKristu ekubuyeni Kwakhe. Leli vesi lithi: “Amabutho asezulwini ayemlandela, egibele amahhashi amhlophe futhi egqoke ilineni elihle, elimhlophe nelihlanzekile.”
Leli vesi liwumfanekiso onamandla wokubuya kukaKristu. Izinto ezibalulekile zalesi sigaba zifaka:
Ibutho:
Izazi zikhomba leli butho ngokuyinhloko njengabangcwele (abakholwayo abahlengiwe), kanye nezingelosi.
Amahhashi Amhlophe: Afanekisela ukunqoba kokugcina, ubumsulwa, kanye nokunqoba.
Ilineni Elihle:
Limelela “izenzo ezilungileyo zabangcwele” kanye nobumsulwa balabo abahlanziwe futhi bahlengwa.
Indima Empini:
Ibutho lasezulwini alilwi empini. Ukuba khona kwabo kuwukubonakaliswa kokunqoba, njengoba uKristu kuphela – esebenzisa “inkemba” emlonyeni Wakhe (iZwi likaNkulunkulu) – enqoba abaphikisi.
Ukuza kwesibili kukaJesu Kristu kuyithemba labakholwayo lokuthi uNkulunkulu ulawula zonke izinto, futhi uthembekile ezithembisweni naseziprofethweni eziseZwini Lakhe. Ekufikeni Kwakhe kokuqala, uJesu Kristu weza emhlabeni njengomntwana emkhombeni eBetlehema, njengoba nje kwakuprofethiwe. UJesu wagcwalisa iziprofetho eziningi zikaMesiya ngesikhathi sokuzalwa Kwakhe, impilo, inkonzo, ukufa, kanye nokuvuka Kwakhe. Kodwa-ke, kuneziprofetho ezithile mayelana noMesiya uJesu angakazigcwalisi. Ukuza kwesibili kukaKristu kuyoba ukubuya kukaKristu ukuzogcwalisa lezi ziprofetho ezisele. Ekufikeni Kwakhe kokuqala, uJesu wayeyiNceku ehluphekayo. Ekufikeni Kwakhe kwesibili, uJesu uzoba yiNkosi enqobayo. Ekufikeni Kwakhe kokuqala, uJesu wafika ezimweni eziphansi kakhulu. Ekufikeni Kwakhe kwesibili, uJesu uzofika namabutho asezulwini eceleni Kwakhe.
Kuma Butho ase Zulwini kuzokukhona neBandla likaNkulunkulu
Revelation 19:14
[14] Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo.
Abaprofethi beTestamente Elidala abazange bacacise lo mehluko phakathi kokuza okubili. Lokhu kungabonakala ku
Isaiah 7:14
[14] Ngalokho iNkosi uqobo iyakukunika isibonakaliso: bheka, intombi iyakukhulelwa, izale indodana, ibize igama layo ngokuthi u-Imanuweli.
Isaiah 9:6-7
[6] Ngokuba sizalelwa umntwana, siphiwa indodana; umbuso uyakuba semahlombe akhe, negama lakhe liyakuthiwa uMluleki omangalisayo, uNkulunkulu onamandla, uYise ongunaphakade, iNkosi yokuthula. [7] Umbuso uyakuba mkhulu, ukuthula kungabi nakuphela esihlalweni sobukhosi sikaDavide nasembusweni wakhe, ukuze uqiniswe, usekelwe ngokwahlulela nangokulunga, kusukela manje kuze kube phakade. Ukushisekela kukaJehova Sebawoti kuyakwenza lokhu.
kanye no
Zachariah 14:4
[4] Izinyawo zakhe ziyakuma ngalolo suku eNtabeni Yeminqumo ephambi kweJerusalema ngasempumalanga, iNtaba Yeminqumo iqhekezeke phakathi ngasempumalanga nangasentshonalanga, kube yisigodi esikhulu kakhulu; inxenye yentaba iyakuqhekezekela ngasenyakatho nenxenye ngaseningizimu.
Ngenxa yeziprofetho ezazibonakala zikhuluma ngabantu ababili, izazi eziningi zamaJuda zazikholelwa ukuthi kuzoba khona uMesiya ohluphekayo noMesiya onqobayo. Lokho abahluleka ukukuqonda ukuthi kukhona uMesiya oyedwa kuphela futhi uzofeza zombili lezi zindima. UJesu wafeza indima yenceku ehluphekayo (u-Isaya isahluko 53) ekufikeni Kwakhe kokuqala. UJesu uzofeza indima yomkhululi neNkosi ka-Israyeli ekufikeni Kwakhe kwesibili. UZakariya 12:10 kanye nesAmbulo 1:7, echaza ukufika kwesibili, babheka emuva kuJesu ehlatshwa. U-Israyeli, kanye nomhlaba wonke, bazolila ngokungamamukeli uMesiya okokuqala efika.
Ngemva kokuba uJesu enyukele ezulwini, izingelosi zathi kubaphostoli, “‘Madoda aseGalile,’ zathi, ‘nimeleni lapha nibheke esibhakabhakeni? Lo Jesu ofanayo, osuswe kini wayiswa ezulwini, uzobuya ngendlela efanayo naleyo enimbonile eya ezulwini’” (IzEnzo 1:11). UZakariya 14:4 ukhomba indawo yokuza kwesibili njengeNtaba Yeminqumo. UMathewu 24:30 uthi, “Ngaleso sikhathi isibonakaliso seNdodana yomuntu siyobonakala esibhakabhakeni, futhi zonke izizwe zomhlaba ziyolila. Ziyobona iNdodana yomuntu iza emafwini esibhakabhaka, inamandla nenkazimulo enkulu.” UThithu 2:13 uchaza ukuza kwesibili “njengokubonakala okukhazimulayo.”
Ukuza kwesibili kukhulunywa ngakho ngokuningiliziwe kusAmbulo 19:11-16, “Ngabona izulu livulekile, nansi ihhashi elimhlophe, umgibeli walo obizwa ngokuthi oThembekileyo noQinisileyo. Uyahlulela futhi alwe ngokulunga. Amehlo akhe anjengomlilo ovuthayo, nasekhanda lakhe kukhona imiqhele eminingi. Unegama elilotshiwe kuye elingaziwa muntu ngaphandle kwakhe. Ugqoke ingubo ecwiliswe egazini, negama lakhe linguLizwi likaNkulunkulu. Amabutho asezulwini ayemlandela, egibele amahhashi amhlophe, egqoke ilineni elicolekileyo, elimhlophe nelihlanzekile. Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo. ‘Uyakuzibusa ngentonga yensimbi.’ Unyathela isikhamo sewayini solaka lukaNkulunkulu uMninimandla onke. Engutsheni yakhe nasethangeni lakhe unalo leli gama lilotshiwe: INKOSI YAMAKHOSI NOMBUSI WABABUSI.”
Christian Bible Discipleship 
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