Christian Bible Discipleship

Revelation 21:1

[1] Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho.

Ikhaya lokugcina nelaphakade loMzimba kaKristu ( IBANDLA ) yiZulu Elisha noMhlaba Omusha.

KusAmbulo 21:1, uJohane ubona into emangalisayo: “Ngase ngibona ‘izulu elisha nomhlaba omusha,’ ngoba izulu lokuqala nomhlaba wokuqala kwase kudlulile.” Lo mhlaba omusha nezulu  kuyi “isimo esiphakade.” Njengoba kuboniswe kusAmbulo izahluko 21-22, umhlaba omusha uzoba yindawo yokuhlala yaphakade yabakholwayo kuJesu Kristu. ImiBhalo isinika imininingwane embalwa ngezulu elisha nomhlaba omusha.

Izulu nomhlaba wamanje sekuyisikhathi eside kungaphansi kwesiqalekiso sikaNkulunkulu ngenxa yesono. Yonke indalo “ibilokhu ibubula njengokungathi isezinhlungwini zokubeletha”

Romans  8:22

[22] Ngokuba siyazi ukuthi konke okudaliweyo kuyabubula kanyekanye kunezinseka kuze kube manje;

njengoba silindele ukugcwaliseka kwecebo likaNkulunkulu kanye “nabantwana bakaNkulunkulu abazokwambulwa” 

Romans 8:19

[19] Ngokuba ukulangazela kokudaliweyo kulindele ukwambulwa kwabantwana bakaNkulunkulu.

Izulu nomhlaba kuzodlula

Mark 13:31

[31] Kuyakudlula izulu nomhlaba, kepha amazwi ami awayikudlula.

Endaweni yezulu elidala nomhlaba omdala kuzongena  izulu elisha nomhlaba omusha. Ngaleso sikhathi, iNkosi, ehlezi esihlalweni sayo sobukhosi, ithi, “Ngenza konke kube kusha!”

Revelation 21:5

[5] Wayesethi ohlezi esihlalweni sobukhosi: “Bheka, ngenza konke kube kusha.” Wathi: “Loba, ngokuba lawa mazwi athembekile, aqinisile.”

Ekudalweni okusha, isono sizosuswa nezimpande zaso ngokuphelele, futhi “akusayikuba khona isiqalekiso”

Revelation 22:3

[3] Akusayikuba khona nokukodwa ukuqalekisa. Isihlalo sobukhosi sikaNkulunkulu neseWundlu siyakuba kuwo, nezinceku zakhe ziyakumkhonza,

Izulu elisha nomhlaba omusha kukhulunywa ngakho naku-

Isaiah 65:17

[17] “Ngokuba bheka, ngiyadala izulu elisha nomhlaba omusha; izinto zakuqala aziyikukhunjulwa, zingene enhliziyweni.

Isaiah 66:22

[22] “Ngokuba njengokuba izulu elisha nomhlaba omusha engiyakukwenza kuyakuma phambi kwami,” usho uJehova, “kanjalo kuyakuma inzalo yakho negama lakho.

kanye no-

2 Peter 3:13.

[13] Kepha siyalindela ngesithembiso sakhe amazulu amasha nomhlaba omusha okukhona kuwo ukulunga.

UPetru uthi izulu elisha nomhlaba omusha kuyoba “lapho ukulunga kuhlala khona.” U-Isaya uthi “izinto zangaphambili ngeke zikhunjulwe, futhi ngeke zifike engqondweni.” Izinto zizoba zintsha ngokuphelele, futhi uhlelo oludala lwezinto, kanye nosizi kanye nosizi oluhambisana nazo, luzohamba. But

Umhlaba omusha ngeke ube nasono, ububi, ukugula, ukuhlupheka, nokufa. Uzoba umhlaba njengoba uNkulunkulu ayehlose ekuqaleni, ngaphambi kwesiqalekiso sesono. Uzobuyiselwa e-Edene.

Uphawu olukhulu  oluyinhloko yomhlaba omusha kuyoba iJerusalema Elisha. UJohane uwubiza ngokuthi “uMuzi Ongcwele . . . wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ogqoke kahle umyeni wakhe” 

Revelation 21:2

[2] Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe.

Lo muzi okhazimulayo, onemigwaqo yawo yegolide namasango anjengeparele, usendaweni yomhlaba omusha okhazimulayo. Umuthi wokuphila uzoba lapho

akusekho ubuhlungu

Revelation 21:4

[4] azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”

Revelation 22:2

[2] Phakathi kwesitaladi sawo nomfula emaceleni omabili kukhona umuthi wokuphila, uthela izithelo eziyishumi nambili, uthela izithelo zawo izinyanga ngezinyanga, namaqabunga omuthi angawokuphulukisa izizwe.

Lo muzi umelela isimo sokugcina sesintu esihlengiwe, esihlala njalo noNkulunkulu: “Indawo yokuhlala kaNkulunkulu manje iphakathi kwabantu, futhi uyohlala nabo. Bayoba ngabantu bakhe, futhi uNkulunkulu ngokwakhe uyoba nabo abe nguNkulunkulu wabo. . . . Izinceku zakhe ziyakumkhonza. Ziyobona ubuso bakhe”

Revelation 21:3

[3] Ngase ngizwa izwi elikhulu livela esihlalweni sobukhosi, lithi: “Bheka, itabernakele* likaNkulunkulu likubantu; uyakuhlala nabo, babe ngabantu bakhe, yena uNkulunkulu abe nabo,

Revelation 22:3–4

[3] Akusayikuba khona nokukodwa ukuqalekisa. Isihlalo sobukhosi sikaNkulunkulu neseWundlu siyakuba kuwo, nezinceku zakhe ziyakumkhonza, [4] zibone ubuso bakhe, negama lakhe liyakuba semabunzini azo.

Ezulwini elisha nasemhlabeni omusha, kusho imiBhalo, kunezinto eziyisikhombisa eziphawulekayo ngokungabikho kwazo—izinto eziyisikhombisa “ezingasekho”:

alu bi bisekho ulwandle

Revelation 21:1

[1] Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho.

akusekho ukufa

Revelation 21:4

[4] azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”

alusekho ukulila

Revelation 21:4

[4] azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”

alusekho ukukhala

Revelation 21:4

[4] azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”

alusekho isiqalekiso

Revelation 22:3

[3] Akusayikuba khona nokukodwa ukuqalekisa. Isihlalo sobukhosi sikaNkulunkulu neseWundlu siyakuba kuwo, nezinceku zakhe ziyakumkhonza,

abusekho ubusuku

Revelation 22:5

[5] Ubusuku abusayikuba khona; abadingi ukukhanya kwesibani nokukhanya kwelanga, ngokuba iNkosi uNkulunkulu iyakubakhanyisela; bayakubusa phakade naphakade.

Nakuba abanye bekholelwa ukuthi uMbuso kaNkulunkulu noMbuso weZulu kubhekisela ezintweni ezahlukene, kodwa kuyiqiniso  ukuthi womabili la magama abhekisela entweni efanayo. Inkulumo ethi “umbuso kaNkulunkulu” ivela izikhathi ezingu-68 ezincwadini eziyi-10 ezahlukene zeTestamente Elisha, kuyilapho inkulumo ethi “umbuso wezulu” ivela izikhathi ezingu-32 kuphela, futhi kuphela eVangelini likaMathewu.

Isibonelo, ekhuluma nombusi ocebile osemusha, uKristu usebenzisa “umbuso wezulu” kanye “nombuso kaNkulunkulu” ngokushintshana. “UJesu wathi kubafundi bakhe, ‘Ngiqinisile ngithi kini, kunzima ngomuntu ocebile ukungena embusweni wezulu’”

Matthew 19:23

[23] Kepha uJesu wathi kubafundi bakhe: “Ngiqinisile ngithi kini: Onothileyo uyakungena kalukhuni embusweni wezulu.

Evesini elilandelayo, uKristu uthi, “Ngiyaphinda ngithi kini, kulula ukuba ikamela lingene embotsheni yenalithi kunokuba umuntu ocebile angene embusweni kaNkulunkulu”

Matthew 19:24

[24] Futhi ngithi kini: Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”

UJesu akenzi mehluko phakathi kwala magama amabili kodwa kubonakala sengathi uwabheka njengamagama afanayo.

UMarku noLuka basebenzisa “umbuso kaNkulunkulu” lapho uMathewu esebenzisa khona “umbuso wezulu” kaningi ezindabeni ezifanayo zomfanekiso ofanayo.

Qhathanisa u

Matthew 11:11-12

no

Luke 7:28

u

Matthew 13:11

no

Mark 4:11

no

Luke 8:10

u

Matthew 13:24

no

Mark 4:26 

u

Matthew 13:31

no

Mark 4:30

no

Luke 13:18

u

Mathewu 13:33

no

Luke 13:20

u

Matthew 18:3

no

Mark 10:14

no

Luke 18:16

no

Matthew 22:2

no

Luka 13:29.

Esimweni ngasinye, uMathewu wasebenzisa inkulumo ethi “umbuso wezulu” kanti uMarku kanye/noma uLuka basebenzisa “umbuso kaNkulunkulu.” Ngokusobala, le misho emibili ibhekisela entweni efanayo.

Ngoba kwakungozalo lwesizwe sakwa-Israyeli lapho uJesu uMsindisi wethu azalelwa khona ukufa nokuvusa ukuze abe ukuphila kwethu okuphakade. Kodwa-ke, umgomo wakhe wokuqala wawuphathelene no-Israyeli nombuso wakhe ozayo emhlabeni. Lowo mgomo ucacile emthandazweni uJesu waseNazaretha awufundisa u-Israyeli ngala mazwi alandelayo.

“Umbuso wakho mawuze. Intando yakho mayenziwe emhlabeni, njengasezulwini.” (Mathewu 6:10)

Ngakho-ke, uNkulunkulu wathumela uJesu ngokuqondile futhi kuphela esizweni sakwa-Israyeli (Math. 15:24) njengoba wabe esethumela abaPhostoli bakhe abayi-12 (Math. 10:5-6), ukuzomemezela ukuthi “ivangeli lombuso” “liseduze.” Yiqiniso, siyazi ukuthi u-Israyeli wayenqabe uNkulunkulu uBaba wabe esenqaba “iNdodana,” wabe esenqaba uMoya oNgcwele ngokukhanda uStefanu ngamatshe kuzEnzo 7. Ngaleyo ndlela u-Israyeli wayewile (Rom. 11:10-11, 15, 25), ngakho uNkulunkulu wathumela insindiso Yakhe kuKristu “kwabezizwe” njengoba kubonakala kuzEnzo 28:28.

Ngakho-ke, ngakolunye uhlangothi, inhloso kaNkulunkulu ‘ngebandla labeZizwe,’ uPawulu alibiza ngokuthi “uMzimba kaKristu” AKUQHUBEKANI nomhlaba. Kuhilela ukubuyisana ‘namazulu’ egunyeni likaNkulunkulu eliqondile. Ababi abahlala ‘ezihlalweni zesikhundla negunya emazulwini aphansi,’ bakhulunywa nguPawulu lapha;

“Ngoba asilwi nenyama negazi, kodwa silwa nezikhulu, namandla, nababusi bobumnyama baleli zwe [isiGreki, inkathi], nobubi obungokomoya ezindaweni eziphakeme [zasezulwini].” (Kwabase-Efesu 6:12 (KJV)

UJobe, encwadini yakhe endala kunazo zonke yeBhayibheli, ubhekisela ngokungaqondile kulezi “zimiso, ngokumelene namandla… ababusi bobumnyama baleli zwe” ababusa phezu komhlaba, njengalokho okwaqala ukonakalisa amazulu. Lapha uJobe ubhekisela kuLusifa owile nezingelosi zakhe eziwile.

“Bheka, [uNkulunkulu] akathembi abangcwele bakhe [izingelosi eziwile manje]; yebo, amazulu AKAHLANZEKILE emehlweni akhe.” (Jobe 15:15 (KJV)

Inhloso “yoMzimba kaKristu” weZizwe ngokwezincwadi zikaPawulu iphathelene namazulu. UPawulu wabhala eyesi-2 kwabaseKorinte 5:1b ethi ikhaya lethu elisha “liphakade emazulwini,” okuyindawo yobuzwe bethu – “ubuzwe bethu busezulwini” (Filipi 3:20-21).

1 KwabaseThesalonika 4:13-18 ithi lapho sibonga amakholwa alesi sikhathi ngokuhlwithwa, sizovuswa ukuze ‘sihlangabeze iNkosi emoyeni,’ isiyise ezulwini – “kuyoba njalo njalo.” “Yiba neNkosi” emazulwini. Yingakho incwadi yoku-1 kwabaseKorinte 15:40, 49, 50-53 isifundisa ukuthi “sizoguqulwa [siguquke] ukuze “sibe nomfanekiso wasezulwini.”

Lapho thina njengabakholwayo bomusa siqala ukukholwa ukuthi sisindisiwe ‘ngomusa waKhe ngokukholwa,’ Yena wavuselela ngaphakathi (Thithu 3:5) futhi wasiphilisa emoyeni wethu, esenza sifaneleke kahle ngokomoya ukuhlala “ezindaweni zasezulwini.” – ethatha indawo kaSathane nezingelosi zakhe eziwile ezihlalweni zesikhundla negunya ezulwini.

Kwabase-Efesu 2:5-7 kuthi: “Ngisho nalapho sasifile ezonweni, wasiphilisa kanye noKristu, (ngomusa nisindisiwe;) Wasivusa kanye nathi, wasihlalisa kanye nathi ezindaweni zasezulwini kuKristu Jesu: [ukuze] ezikhathini ezizayo abonakalise ingcebo enkulu yomusa wakhe ngobubele bakhe kithi ngoKristu Jesu.”

Phakathi “nezikhathi ezizayo” (ubuningi) okusho; usizi, ukubusa kweminyaka eyinkulungwane, kanye nezikhathi zaphakade ezilandelayo, “sizohlaliswa ezindaweni zasezulwini” njengobufakazi bomusa kaNkulunkulu.

Kuyinhloso kaNkulunkulu ukuba amalungu “oMzimba kaKristu” afeze injongo Yakhe kuKristu yokumenza abe ngovelele kuzo zonke izinto (ezulwini nasemhlabeni), ebuyisana nazo zonke izinto ezisezulwini nasemhlabeni (bheka kwabaseKolose 1:15-20 kanye nabase-Efesu 1:10).

Qaphela isAmbulo 12:7-8, esibhekisela esikhathini sosizi oluphakathi:

“Kwaba khona impi ezulwini: uMikayeli nezingelosi zakhe balwa nodrako [uDeveli]; nodrako walwa nezingelosi zakhe, kodwa akanqobanga; nendawo yabo ayibange isatholakala ezulwini.”

“Ngomzimba kaKristu” Ohlwithwe emhlabeni wasemhlabeni wayiswa ezulwini, ‘amazulu onakele ayobe esebuyiselwa kuNkulunkulu ngqo … njengoba ethatha ‘izihlalo zesikhundla negunya emazulwini aphansi,’  

“Wabeka konke ngaphansi kwezinyawo zakhe, wamnika ukuba abe yinhloko phezu kwakho konke ebandleni, 23 elinguMZIMBA WAKHE, [okuwukugcwala] kwalowo ogcwalisa konke kukho konke.” (Kwabase-Efesu 1:22-23 (KJV)

Isizathu sokuthi indawo kaDrako nezingelosi zakhe ayitholakali ezihlalweni zikahulumeni wasezulwini yingoba “ibandla, uMzimba kaKristu” lizobe seligcwalise lezo zihlalo zesikhundla negunya.

Namuhla, “Insindiso” kaNkulunkulu enikezwa mahhala kuphela engasiletha eZulwini:

Ngokusho kwabase-Efesu 3:1-5 ngesikhathi “sokwabiwa komusa kaNkulunkulu” wanamuhla, Umusa Wakhe uwumusa ongafanelwe kaNkulunkulu kithi. Asikwazi ‘ukuzuza’ Insindiso yethu. Umusa kaNkulunkulu osindisayo uza kithi ngokukholwa kuKristu nomsebenzi Wakhe esiphambanweni ngenxa yethu.

UPawulu uchaza ngokucacile, ukuze Insindiso ibe umusa, ayikwazi ukuba ‘ngemisebenzi.’ Futhi njengoba kungomusa (hhayi ‘imisebenzi yenkolo’ noma ‘imisebenzi emihle’) “ukholo” luwukuphela kwendlela yokuthola isipho sikaNkulunkulu sensindiso.

“Futhi uma kungomusa, khona-ke akusikho okwemisebenzi: uma kungenjalo umusa awusekho umusa …” (KwabaseRoma 11:6a (KJV)

“5 Kodwa kulowo ongasebenzi, kodwa ekholwa kuLowo olungisisa abangamesabi uNkulunkulu, Ukholo Lwakhe lubalelwa ekuLungeni.” (Roma 4:5 (KJV)

Lokhu kuhlangana ndawonye encwadini kaPawulu yabase-Efesu 2:5-10. 

“Ngisho nalapho sasifile ezonweni, wasiphilisa [ngokomoya] kanye noKristu, (ngomusa nisindisiwe;) 6 Wasivusa kanye naye, wasihlalisa kanye naye ezindaweni zasezulwini kuKristu Jesu: 7 Ukuze abonakalise ingcebo enkulu yomusa wakhe ngobubele bakhe kithi ngoKristu Jesu. 8 Ngokuba ngomusa nisindisiwe ngokukholwa; futhi lokho akuveli kini: kuyisipho sikaNkulunkulu: 9 Akuveli ngemisebenzi, ukuze kungabikho ozibongayo. 10 Ngoba singumsebenzi wakhe, sadalwa kuKristu Jesu emisebenzini emihle, uNkulunkulu ayimisile ngaphambili ukuba sihambe kuyo.” (Efesu 2:5-10 (KJV)

Ngemva kokuHlwithwa kumelwe ‘sihlaliswe ndawonye ezindaweni zasezulwini kuKristu’ njengokubonakaliswa komusa kaNkulunkulu (kuKristu izidalwa ezisele zezingelosi). Ukuze sibe ukubonakaliswa komusa singasindiswa kuphela ngomusa.

Ngakho-ke, uPawulu uthi ngamakholwa omusa oHlwithiwe ezulwini, empeleni “sizokwahlulela izingelosi”;

“Anazi yini ukuthi siyokwahlulela izingelosi?” (1 Korinte 6:3a (KJV)

Ifomu lokusesha

Sesha

Le webhusayithi inikezelwe ku

• Ukumenyezelwa kwengcebo yomusa kaNkulunkulu omkhulu, odlula wonke kubantu (Roma 5:20; 11:6; Efe. 1:7)
• Ukuqinisekiswa kwenhloso kaNkulunkulu yokusindisa sonke isintu ngokukholwa ekufeni, ekungcwatshweni nasekuvukeni kukaJesu Kristu (1 Kor. 15:3,4, 1 Thimothewu 2:3, 4; 4:10; Thithu 2:11)
• “Ukushunyayelwa kukaJesu Kristu, ngokwembulwa kwemfihlakalo, eyayifihliwe kusukela ekuqaleni kwezwe” (Roma 16:25) … kwaze kwaba yilapho kwembulwa kuPawulu “njengomphostoli kwabezizwe” (Roma 11:13) ngamalungu eSonto Lakhe labezizwe eliya ezulwini “lomzimba kaKristu” (Kol. 3:4, Efe. 1:3). • Inkululeko yangempela kanye nenkululeko ngaphandle komthwalo womthetho wakwa-Israyeli (Gal. 5:1)
• Uhlobo ‘oluphilayo’ lwebandla, umzimba kaKristu” (1 Kor. 12:13, Efe. 1:22-b-23a) njengoMzimba ophilayo.
• Inkonzo ehlukile kaPawulu, “njengomphostoli kwabezizwe” (Rom. 11:13)
• Ukubaluleka kokwamukela bonke abantu uKristu abamukele (Rom. 14-15)
• Ukubuyiselwa kweqiniso elicebile leBhayibheli eselihlale lifihliwe isikhathi eside ngaphansi kwezindwangu zenkolo, ubandlululo, ukungaqondi kahle, kanye nokwesaba (Marku 7:7, 13).
• Ukuphelela kokholwayo “kuKristu” (Kolose 2:10), kanye …
• ukuthethelelwa okuphelele kwazo zonke izono kokholwayo; esikhathini esidlule, samanje, kanye nesesikhathi esizayo (Kol. 1:14)
• ubunjalo obusha bomkholwa ekufeni, ukungcwatshwa, kanye nokuvuka Kwakhe (Rom. 6)
• isikhundla somuntu omdala somkholwa sokuba yindodana… “kuKristu” (Gal. 4)

Angisho ukuthi ngingumuntu ongenaphutha ngokuqukethwe yile webhusayithi. Abafundi bethu bacelwa ukuba babe “njengamaBhereya” “ahlola imiBhalo nsuku zonke” bona (IzEnzo 17:10-11; I Thes. 5:21).

Le webhusayithi ayixhumene nanoma yimuphi “umuntu,” “isonto,” “ihlelo,” “ukunyakaza,” “inhlangano,” “umsebenzi,” “isivumo,” “umhlangano,” “isikole,” “ingqungquthela” noma “ubudlelwano.”

Sesha ngamathegi: (chofoza igama)

kholwa umzimba kaKristu Kristu kuwe unembeza ukufa ukholo ukholo lodwa Inyama ithethelelwe intethelelo Abezizwe ivangeli Umusa Izulu kuKristu Israyeli ukulungiswa ulwazi umthetho inkululeko impilo Ukukhanya Imfihlakalo hhayi yemisebenzi uPawulu ukuthula Amandla Umusa Omsulwa Inhloso Ukuhlwithwa Ukubuyisana ukuphumula ukuvuswa isambulo ukulunga insindiso isindiswe Isono umoya ukuhlupheka isiphambano Imfihlakalo ukwethemba iqiniso Kuyasebenza

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Bona igama.

Njengoba uPapa Francis elele embhedeni wakhe esibhedlela, futhi kungenzeka ukuthi usembhedeni wakhe wokufa njengoba isimo sakhe siqhubeka siba sibi, uKhadinali Timothy Dolan wathatha i-Podcast yakhe ukuze alethe umyalezo omangalisayo ngeholide lamaSulumane leRamadan eliqala namuhla. Kulowo myalezo, uDolan ubabiza ngokuthi “abafowethu nodadewethu abangamaSulumane”, okwadala impikiswano enkulu ku-inthanethi. Ukubiza amaSulumane ngokuthi “abafowethu nodadewethu” kusho ukuthi kukhona isibopho esixhumanisa izinkolo ezimbili ezihlukene kakhulu. Yebo, hhayi kude njengoba ungase ucabange uma ucabanga ngomfelandawonye owakhiwe nguPapa Francis eminyakeni eyi-12 edlule phakathi kwe-Islam neSonto lamaRoma Katolika. Ingabe i-Ash Wednesday isibe ‘yiRamadan yamaKatolika’, njengoba uKhadinali Dolan esikisela? Impela isibe nokuningi kakhulu kunalokho, futhi yileyo memo.

“Ingabe ababili bangahamba ndawonye, ​​​​ngaphandle kokuba bavumelane?” U-Amose 3:3 (KJB)

UKhadinali Dolan uthe unikeza lo myalezo “kumaKatolika ahlazisayo” ukuze abe njengamaSulumane, futhi waphetha umsebenzi wakhe oshisayo ngokuthi “masihlangane nabafowethu nodadewethu abangamaSulumane ngomthandazo nokuzila ukudla.” UDolan waze wabiza ukugcinwa kweSonto Lomlotha lamaRoma ngokuthi ‘iRamadan yamaKatolika’. Wow, kuningi okufanele sikuchaze lapho. Ngakho-ke ake sibukeze ngokushesha isisekelo sakho konke lokhu okwabekwa uPapa Francis. Sicela uthathe isikhashana uchofoze kulezi zixhumanisi ukuze uvuselele inkumbulo yakho mayelana nobumbano uPapa Francis aludala phakathi kwe-Islam neSonto LamaRoma Katolika.

UPapa Francis Usayina ‘Isimemezelo Sobuzalwane Bomuntu Sokuthula Komhlaba’ No-Imam WamaSulumane Edala Inkolo Yomhlaba Eyodwa KaChrislam

IVatican Ikhiphe Ngokusemthethweni Ilogo KaChrislam KaPapa Francis Uhambo Oluzayo ‘lweNceku Yethemba’ Esizweni SamaSulumane SaseMorocco

IGAMA ELIVAMILE: Ngo-2019, Njengoba uChrislam Eqhubeka Nokukhula Ngesivinini Esiphezulu, Ake Sihlole Nabadlali Abakhulu Besikhathi Sokuphela Sibone Okusha

Isimemezelo Sesivumelwano SikaChrislam ‘sika-Abraham’ Phakathi Kwa-Israyeli Ne-UAE Sasingekho Isixhumanisi Esidingekayo Ukuze Kuqalwe Isinyathelo Sezinkolelo Zika-Abraham saseVatican

Ngakho-ke uyabona, “umyalezo oshaqisayo” owethulwe nguCardinal Dolan uhambisana ngokuphelele nesimo esisemthethweni uPapa wamaRoma Katolika asithathile ngenkolo kaMohammed ka-Allah. Ngisho noma uPapa Francis engasindi enkingeni yakhe yamanje yezempilo, umsebenzi awubeke ne-Islam kanye namaSulumane uzoqhubeka kuze kube sekufikeni koMphikukristu ngesikhathi senkathazo kaJakobe.

Ingabe uCardinal Dolan wayengekho phansi lapho efuna ukuba wonke amaRoma Katolika ‘athandazele abafowethu nodadewethu abangamaSulumane’ kule Ramadan? Hhayi ngokomsebenzi uPapa Francis asewenzile kusukela ngo-2019 ekwakheni ubumbano phakathi kwe-Islam neVatican. pic.twitter.com/VhD6CU3njZ

— Manje Ukuphela Kuqala (@NowTheEndBegins) Mashi 1, 2025

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